Well, Since my particular view was brought up in this thread already, I thought it prudent that I clarify what I actually believe about this subject as opposed to what was claimed I believe.
The main purpose of the rapture is simply to unify the righteous living and dead in christ into one body for the marriage ceremony. I think everyone with the possible exception of the preterists, can agree on these basic points.
Willis, Amazingly enough, Preterists also agree on those basic points above....it's only on the 'timing' where we differ.(BTW, can you show from scripture that the living and dead in Christ are
not already "one body" today?)
In order to answer it is necessary to clarify a couple of things. 'Rapture' is only a term which identifies the event spoken of by Paul whereby the righteous living ascend into heaven following the resurrection of the dead in christ.
Well, thats the popular view anyway, but nowhere does this, (or any) scripture, say the righteous living ascend "into heaven" at the "rapture"
Paul says (and I paraphrase) the living "meet the Lord in the Air"...."so shall we ever be with the Lord"
Here's where the Greek becomes so crucial to our understanding.
Get out your concordance and follow along!
The Greek for "air" in this passage, is "aer" and describes a specific type of "air". Not the air where birds fly and higher, but the air in our immediate surroundings (from the ground to 8-10 feet up) and the "air"
within us as in our "breath", also extending into the spiritual realm as the "breath" of Life. In short, ones feet don't even have to leave the ground to be "caught up" in the specific "aer" that Paul here describes.
Next is the Greek "apantesis" which is translated into the english "meet".
Apantesis is a very unique word used only 3 other times in scripture to describe a one of a kind type of meeting.
In each of it's uses, it referrs to a traveler going to a particular destination, a group of representatives from tha destination go out to "meet" (apantesis) him as he approaches, then immediatly escort him to his destination, which is where the representatives came from in the first place.
Again, in short, there is no room in the precidented usage of "apantesis" for Christians to do anything but immediatly escort Jesus back to earth after we "meet" him in the "aer" already within us.
There is nothing in the usage of "apantesis" that allows for a reverse of direction of the traveler (Jesus). The representatives are the only ones who immediatly turn around and head back to where
they came from, escorting the traveler to His original destination.
Lastly,
However, it does seem to be necessary to be expecting him to return, since we are several times admonished to not be caught by surprise.
Of course you know by now that I believe it was those who
first recieved the message who were admonished not to be taken by suprise, not us, but lets assume we
all are admonished not to be taken by suprise for a moment.
Clearly we can't divorce those who first recieved the warning from the admonishment, after all if it is
for us, it also, by necessity, was for every generation of Christians before us.
The question I'd like to ask at this juncture, is this:
Are the dead in Christ in danger of missing Christs coming if they are not "looking for it". Remember they were admonished to "always be prepared" until He comes, not "until they die"., also they were admonsished to "hold fast to what they have till He comes lest no one "take their crown"
Doesn't this mean the dead in Christ are still in danger of having their crown stolen? Again, They were admonished to "Hold fast..
till he comes, not "till they died" therefore that warning, and subsequent danger, must still exist for them, yes?
Peace in Christ,
P70