- Dec 13, 2001
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I have been in the Fundamental movement since about 1972. I have an observation that I would like to share with other Fundamentalists for the purpose of finding out if other Fundamentalists have made to the same conclusions that I have.
In the 1970's I observed very few Fundamental Churches following the KJV-only idea. As time passed more and more Fundamental Christians and Fundamental Churches started following the KJV-only idea. Today, it appears, to me, that about 20% of the Fundamental movement is following the KJV-only idea.
Why Fundamental Christians seem to be the most susceptible to falling for the KJV-only idea, was a question that arose in my mind many years ago when I first started noticing increasing numbers of Fundamental Churches following the KJV-only idea. The first thing I observed about the Fundamental movement, that I am a part of, was that the Fundamental movement seemed to contain almost all of modern Christianity's weak conscience Christians. Also, I heard the KJV-only Christians give detailed explanations concerning old manuscripts of the Bible that they rejected, and the type of some Christians involved on non-KJV English translation committees as the reasons for believing that all non-KJV English translations of the Bible are sin in themselves. Most of the arguments, to me, seemed to not be logical. I begin questioning as to what was driving, or causing, them to use logic that seemed to me to be illogical. From face to face discussions with KJV-only Christians, I concluded that they had extremely weak consciences about a great many doubtful things. They appeared to have all the same characteristics that the weak conscience Christians described in Romans chapter 14 and 1Corinthians chapter 8 had. A weak conscience about non-KJV English translations of the Bible was one of the many doubtful things that they had a weak conscience about. Therefore, I concluded that their weak conscience was overriding their common sense reasoning ability, which caused them make illogical arguments when trying to prove that all non-KJV English translations of the Bible are sin.
Have any of you come to the same conclusions as I have, as to why a significant percentage (approximately 20%) of Christians in the Fundamental movement are the most susceptible to falling for the KJV-only idea?
Another Brother in Christ,
David C. Geminden
In the 1970's I observed very few Fundamental Churches following the KJV-only idea. As time passed more and more Fundamental Christians and Fundamental Churches started following the KJV-only idea. Today, it appears, to me, that about 20% of the Fundamental movement is following the KJV-only idea.
Why Fundamental Christians seem to be the most susceptible to falling for the KJV-only idea, was a question that arose in my mind many years ago when I first started noticing increasing numbers of Fundamental Churches following the KJV-only idea. The first thing I observed about the Fundamental movement, that I am a part of, was that the Fundamental movement seemed to contain almost all of modern Christianity's weak conscience Christians. Also, I heard the KJV-only Christians give detailed explanations concerning old manuscripts of the Bible that they rejected, and the type of some Christians involved on non-KJV English translation committees as the reasons for believing that all non-KJV English translations of the Bible are sin in themselves. Most of the arguments, to me, seemed to not be logical. I begin questioning as to what was driving, or causing, them to use logic that seemed to me to be illogical. From face to face discussions with KJV-only Christians, I concluded that they had extremely weak consciences about a great many doubtful things. They appeared to have all the same characteristics that the weak conscience Christians described in Romans chapter 14 and 1Corinthians chapter 8 had. A weak conscience about non-KJV English translations of the Bible was one of the many doubtful things that they had a weak conscience about. Therefore, I concluded that their weak conscience was overriding their common sense reasoning ability, which caused them make illogical arguments when trying to prove that all non-KJV English translations of the Bible are sin.
Have any of you come to the same conclusions as I have, as to why a significant percentage (approximately 20%) of Christians in the Fundamental movement are the most susceptible to falling for the KJV-only idea?
Another Brother in Christ,
David C. Geminden