What exactly is apostacy?

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armothe

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4sightsounds said:
...or better yet, would someone mind explaining the "falling away" or "departure" that was prophecied in 1st Tim 4:1?

Some say these individuals were never saved in the 1st place (aphestimi - to stand aloof)...some say they lost their salvation.
I would say these were peoples who at first embraced the message of the apostles (Christianity), but ventured away by either adding their own doctrines, reverting back to Judiasm or abandoning it altogether (Phygelus, Hermogenes, Demas).

-A
 
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4sightsounds

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armothe said:
I would say these were peoples who at first embraced the message of the apostles (Christianity), but ventured away by either adding their own doctrines, reverting back to Judiasm or abandoning it altogether (Phygelus, Hermogenes, Demas).

-A
when you say "embraced the message" are you referring to intellectually, or spiritually?
 
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Peter

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Some of the confusion on this issue, IMHO, is the idea of "getting saved." The historical view has always been that salvation is first and formost, a mystery. No one knows exactly what and how this occurs. Secondly, the ancient belief is that God saves. There is nothing man can do to earn God's grace. If one "gets saved", then God is obligated to save that person and His grace is eliminated.

Can a person fall in love with God and then turn away? I believe so. So to answer your question of intelectually or spiritually, Yes!

Peace.

Peter
 
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4sightsounds

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Peter said:
Some of the confusion on this issue, IMHO, is the idea of "getting saved." The historical view has always been that salvation is first and formost, a mystery. No one knows exactly what and how this occurs. Secondly, the ancient belief is that God saves. There is nothing man can do to earn God's grace. If one "gets saved", then God is obligated to save that person and His grace is eliminated.

Can a person fall in love with God and then turn away? I believe so. So to answer your question of intelectually or spiritually, Yes!

Peace.

Peter
You say God is obligated because your understanding of salvation appears to not be eternal (if I understand you correctly). In other words, you're saying that when God saves us, it has a condition attached. So, if man goes on to live a sinful, habitually carnal life, and even denounces his love for the one who saved him/her (which I don't think is possible), then he becomes obligated to save that person. Is that what you're saying? If I'm wrong, I apologize in advance.

If this is the case, then we do not have salvation, but probation. Our salvation is contigent upon our performance on Earth.

Let me know if I understood you correctly.

Thanks and God bless,
B
 
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Peter

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Thank you for your reply.

I don't think you understand my post. Salvation will be eternal. For me, as an Orthodox christian, salvation is a process, not an event. It is wholly reliant on God's grace. When you make salvation an event, you obligate God to honor that event. It takes salvation out of grace and into rights.

Our salvation has nothing to do with what we do. Nothing. Not how we live our lives. Not any prayers we pray. Solely God's grace. In this way, there is no fear in "sinning accidently" and losing our salvation or worse, living a life of wickedness and expecting to get into heaven because we have a valid ticket. We must place our lives into His hands at every turn. It makes us completely reliant on Him.

Can we know that God is working salvation in our lives? Sure a shootin'. It's in our changed lives and how our hearts cry out to God. That's why James wrote what he did with regards to faith and works. One is the proof of the other. Our works don't become the means of our salvation, they become the evidence of our salvation.

Peace.

Peter

P.S. A quick note to my dear Orthodox brothers. If I've screwed this up please let me know and see if you can fix it. Thank you.
 
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chosen1975

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I have my ideas, first it is hard for me to believe that someone that has truly really known Jesus can stay away from Him forever. The reason I say forever is because on more occassions that I care to remember I have abandoned Christ, However I had a pastor once and I think his saying went something like this. Once you've known the Lord you are ruined for the world this I believe is true. In all my failings and running away from God He always has brought me back. When I would return to my former way of life it was empty it could never be the same because I knew the truth. what was that truth? that nothintg in this world last through eternity, it wont last fame money women etc nothing satisfies and last it's all going to perish. So when I was walking with a limp apart from God I knew it would not last. and i couldn't fool myself into believing that it would.

Joh 6:65 And He was saying, "For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father."

Joh 6:66 As a result of this many of His disciples withdrew and were not walking with Him anymore.

Joh 6:67 So Jesus said to the twelve, "You do not want to go away also, do you?"

Joh 6:68 Simon Peter answered Him, "Lord, to whom shall we go? You have words of eternal life.

Joh 6:69 "We have believed and have come to know that You are the Holy One of God."
 
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Peter

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Peter,

Thanks for your clarification. One question:

What is your basis for thinking that salvation wll be eternal vs. salvation being eternal?

Two things that are quite related, scripture and holy tradition.

In scripture we see the concept of having been saved by God's grace (Eph 2:5 & 2 Tim. 1:9) , the concept of being saved (an ongoing process. Paul speaks about himself being counted among those who are being saved. Cant find the reference!) and the concept of being saved in the future (Mark 13:13).

Holy tradition, how scripture has been understood and taught from the very beginning, shows us that from the first century the church has understood salvation to be a process as opposed to a single event.

Peace.

Peter
 
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4sightsounds

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Peter said:
Two things that are quite related, scripture and holy tradition.

In scripture we see the concept of having been saved by God's grace (Eph 2:5 & 2 Tim. 1:9) , the concept of being saved (an ongoing process. Paul speaks about himself being counted among those who are being saved. Cant find the reference!) and the concept of being saved in the future (Mark 13:13).

Holy tradition, how scripture has been understood and taught from the very beginning, shows us that from the first century the church has understood salvation to be a process as opposed to a single event.

Peace.

Peter
The reference to Paul that you're referring to is 1st Cor. 1:18.

I can see where one may draw the conclusion that because we are being saved, we can, perhaps "withdraw from the process?"

But actually, if we look at the phrase "are being saved" we will notice that it is attached to what is known in the greek as a present passive participle. What this means is that the subject (us) is being acted upon (by God). We have no say in this process, whivh is consistent with slavation being of the Lord, and not any of our works...and since we know that God certainly will not lose any, salvation is as good as a done deal.

I know that many will disagree with this, but this is exactly what that passage says. What Paul is referring to here is the process of sanctification, in which we are acted upon by God, in order to change us into the image he desires.

As for Mark 13:13. this passage really does not address the mechanics behind how salvation works....just the outward evidence. Just as Jesus revealed things about himself progressively, such is the case with the details regarding how salvation works. If you examine all 4 Gospels, you will find very little information on how we are justified and sanctified. However, we find very specific instruction on this in Romans 8:28-39, which is clear in reference to how salvation works from start to finish.

...I'm still confused about apostacy...but on a higher level than before :scratch:
 
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