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First John One:
3 That which we have seen and heard declare we unto you,
that ye also may have fellowship with us: and truly
our fellowship is with the Father, and with his Son Jesus Christ.
When John refers to an Anointing from the Spirit, he is referring to our Fellowship, not to any individual, as if he were saying that no one needs a teacher because of the Anointing. The Anointing is the Teacher, and the Power of the Holy Spirit present whenever two or more are gathered together in the name of Christ, the Son of God. Then, now and unto the end of the age.
First John Two:
20 But ye have an unction from the Holy One, and ye know all things.
27 But the anointing which ye have received of him abides in you,
and ye need not that any man teach you: but as the same anointing
teaches you of all things, and is truth, and is no lie,
and even as it has taught you, ye shall abide in him.
Anyone who states otherwise has never truly engaged in home fellowship, the gifts of the Spirit, the mutual edification of the Saints together in Light, or received from the Spirit of Wisdom and Revelation in the Knowledge found in Christ. The Ekklesia at Corinth were overly zealous for tongues, and the Lord used this as an opportunity to elaborate of how the Spirit operates in the group setting, and put the use of tongues in its place.
First Corinthians Fourteen:
1-4 Pursue love, and desire spiritual gifts, but especially that you may prophesy. For he who speaks in a tongue does not speak to men but to God, for no one understands him; however, in the spirit he speaks mysteries. But he who prophesies speaks edification and exhortation and comfort to men. He who speaks in a tongue edifies himself, but he who prophesies edifies the church.
12-15 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel in the edifying of the church. Wherefore let him that speaks in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
26-29 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. Let the prophets speak two or three, and let the other judge.
32 And the spirits of the prophets are subject to the prophets.
33 For God is not the author of confusion, but of peace, as in all churches of the saints.
It is the most oxmoronish notion that "the canon of God's Word is closed", to the exclusion of God's Word contained in the Apostolic Doctrines recorded within that canon of scripture. I have stated this clearly before, you cannot mix pastoral letters with those addressing the Ekklesia at large.
Leaders such as Timothy and the elders who were appointed over the Assemblies by them most certainly were expected to uphold the sanctity of God's Word as the ultimate arbiter in receiving from the Spirit, barring all contradiction of knowledge or science so called. This is the oft referred to "Berean Nobility". To deny that the Spirit directs us by way of Fellowship as a recognizable "Voice" is to deny the scriptures, the Anointing, and the purpose of God for us in Fellowship in Christ. These are sowers of discord among the Saints.
3 That which we have seen and heard declare we unto you,
that ye also may have fellowship with us: and truly
our fellowship is with the Father, and with his Son Jesus Christ.
When John refers to an Anointing from the Spirit, he is referring to our Fellowship, not to any individual, as if he were saying that no one needs a teacher because of the Anointing. The Anointing is the Teacher, and the Power of the Holy Spirit present whenever two or more are gathered together in the name of Christ, the Son of God. Then, now and unto the end of the age.
First John Two:
20 But ye have an unction from the Holy One, and ye know all things.
27 But the anointing which ye have received of him abides in you,
and ye need not that any man teach you: but as the same anointing
teaches you of all things, and is truth, and is no lie,
and even as it has taught you, ye shall abide in him.
Anyone who states otherwise has never truly engaged in home fellowship, the gifts of the Spirit, the mutual edification of the Saints together in Light, or received from the Spirit of Wisdom and Revelation in the Knowledge found in Christ. The Ekklesia at Corinth were overly zealous for tongues, and the Lord used this as an opportunity to elaborate of how the Spirit operates in the group setting, and put the use of tongues in its place.
First Corinthians Fourteen:
1-4 Pursue love, and desire spiritual gifts, but especially that you may prophesy. For he who speaks in a tongue does not speak to men but to God, for no one understands him; however, in the spirit he speaks mysteries. But he who prophesies speaks edification and exhortation and comfort to men. He who speaks in a tongue edifies himself, but he who prophesies edifies the church.
12-15 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel in the edifying of the church. Wherefore let him that speaks in an unknown tongue pray that he may interpret. For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
26-29 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. Let the prophets speak two or three, and let the other judge.
32 And the spirits of the prophets are subject to the prophets.
33 For God is not the author of confusion, but of peace, as in all churches of the saints.
It is the most oxmoronish notion that "the canon of God's Word is closed", to the exclusion of God's Word contained in the Apostolic Doctrines recorded within that canon of scripture. I have stated this clearly before, you cannot mix pastoral letters with those addressing the Ekklesia at large.
Leaders such as Timothy and the elders who were appointed over the Assemblies by them most certainly were expected to uphold the sanctity of God's Word as the ultimate arbiter in receiving from the Spirit, barring all contradiction of knowledge or science so called. This is the oft referred to "Berean Nobility". To deny that the Spirit directs us by way of Fellowship as a recognizable "Voice" is to deny the scriptures, the Anointing, and the purpose of God for us in Fellowship in Christ. These are sowers of discord among the Saints.