• Starting today August 7th, 2024, in order to post in the Married Couples, Courting Couples, or Singles forums, you will not be allowed to post if you have your Marital status designated as private. Announcements will be made in the respective forums as well but please note that if yours is currently listed as Private, you will need to submit a ticket in the Support Area to have yours changed.

  • CF has always been a site that welcomes people from different backgrounds and beliefs to participate in discussion and even debate. That is the nature of its ministry. In view of recent events emotions are running very high. We need to remind people of some basic principles in debating on this site. We need to be civil when we express differences in opinion. No personal attacks. Avoid you, your statements. Don't characterize an entire political party with comparisons to Fascism or Communism or other extreme movements that committed atrocities. CF is not the place for broad brush or blanket statements about groups and political parties. Put the broad brushes and blankets away when you come to CF, better yet, put them in the incinerator. Debate had no place for them. We need to remember that people that commit acts of violence represent themselves or a small extreme faction.

This is the scariest verse in the bible for believers

What holds you back most from sharing the Gospel?

  • Prefer to show faith through actions rather than words

    Votes: 0 0.0%
  • Don’t think it’s my calling. Not your gifting.

    Votes: 0 0.0%
  • Think others already know the Gospel

    Votes: 0 0.0%
  • Waiting to be “led by the Spirit”

    Votes: 0 0.0%
  • I don't want to be labelled a fanatic

    Votes: 0 0.0%

  • Total voters
    3

1Tonne

Well-Known Member
Dec 2, 2021
1,278
767
49
Taranaki
✟143,840.00
Country
New Zealand
Gender
Male
Faith
Christian
Marital Status
Married
Do you mean they should all wander up the street and tap on shoulders ?
No, not at all. I’m not saying everyone should go out street preaching just like not all should be preachers. Each believer has their own sphere of influence, family, friends, colleagues, classmates, neighbours, and that’s where we can share the Gospel naturally.
The point is that wherever we are placed, we should look for opportunities to speak the good news in ways suited to our gifts and context. Evangelism doesn’t have to be dramatic or public; it just has to be faithfully told.
 
Upvote 0

Carl Emerson

Well-Known Member
Dec 18, 2017
15,687
10,472
79
Auckland
✟444,961.00
Country
New Zealand
Gender
Male
Faith
Christian
Marital Status
Married
No, not at all. I’m not saying everyone should go out street preaching just like not all should be preachers. Each believer has their own sphere of influence, family, friends, colleagues, classmates, neighbours, and that’s where we can share the Gospel naturally.
The point is that wherever we are placed, we should look for opportunities to speak the good news in ways suited to our gifts and context. Evangelism doesn’t have to be dramatic or public; it just has to be faithfully told.

Nicely put.

The seed who's fruit is righteousness is sewn in peace by those who make peace.

Actually when we pray for openings to share our faith He surprises us at times in unexpected ways.
 
  • Like
Reactions: 1Tonne
Upvote 0

1Tonne

Well-Known Member
Dec 2, 2021
1,278
767
49
Taranaki
✟143,840.00
Country
New Zealand
Gender
Male
Faith
Christian
Marital Status
Married
Jesus spoke of a parable that corresponds with Revelation 21:8
The Parable of the Talents (Matt. 25:14–30). This parable isn’t just about money; it’s also about stewardship of the Gospel. The faithful servants invested what their Master gave them, but the unfaithful one buried it out of fear. Jesus calls him “wicked and lazy” and casts him into outer darkness.
That connects directly to Revelation 21:8, where the cowardly are listed among those condemned. Fear is no excuse to bury what Christ has entrusted us with. He commanded us to “preach the Gospel to all creation” (Mark 16:15). If we love Him, we obey Him (John 14:21).
-Fear is not an excuse (Rev. 21:8).
-Failing to warn the wicked is sin (Ezek. 3:18–19).
-Obedience shows our love for Christ (John 14:21). And also our love for our neighbour.

The Spirit doesn’t ask for perfection, only faithfulness. Are we boldly investing the Gospel, or are we hiding it?

The Parable of the Talents​

14 “For the kingdom of heaven is like a man travelling to a far country, who called his own servants and delivered his goods to them. 15 And to one he gave five talents, to another two, and to another one, to each according to his own ability; and immediately he went on a journey. 16 Then he who had received the five talents went and traded with them, and made another five talents. 17 And likewise he who had received two gained two more also. 18 But he who had received one went and dug in the ground, and hid his lord’s money. 19 After a long time, the lord of those servants came and settled accounts with them.

20 “So he who had received five talents came and brought five other talents, saying, ‘Lord, you delivered to me five talents; look, I have gained five more talents besides them.’ 21 His lord said to him, ‘Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’ 22 He also who had received two talents came and said, ‘Lord, you delivered to me two talents; look, I have gained two more talents besides them.’ 23 His lord said to him, ‘Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’

24 “Then he who had received the one talent came and said, ‘Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed. 25 And I was afraid, and went and hid your talent in the ground. Look, there you have what is yours.’

26 “But his lord answered and said to him, ‘You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed. 27 So you ought to have deposited my money with the bankers, and at my coming, I would have received back my own with interest. 28 So take the talent from him, and give it to him who has ten talents.


29 ‘For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away. 30 And cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth.
 
Upvote 0

1Tonne

Well-Known Member
Dec 2, 2021
1,278
767
49
Taranaki
✟143,840.00
Country
New Zealand
Gender
Male
Faith
Christian
Marital Status
Married
Maybe there is a better way to encourage folks to be comfortable sharing the Gospel, other than scaring the living daylights out of them ???
I do wish there was an easier way. I’ve tried many times in many ways to encourage believers to share the Gospel. In truth, we shouldn’t need fear; it ought to be the natural overflow of our love for God and our neighbour. Yet sadly, most choose to carry on as they always have, and so very few ever hear the Good News.
But Scripture is clear, “by all means” we are to save the lost (1 Cor. 9:22). If that means reminding believers of the sober warnings in God’s Word to stir them into action, then I will. Not to frighten for fright’s sake, but because eternity is at stake, and love compels us to speak.
 
Upvote 0

Carl Emerson

Well-Known Member
Dec 18, 2017
15,687
10,472
79
Auckland
✟444,961.00
Country
New Zealand
Gender
Male
Faith
Christian
Marital Status
Married
Yes...
I do wish there was an easier way. I’ve tried many times in many ways to encourage believers to share the Gospel. In truth, we shouldn’t need fear; it ought to be the natural overflow of our love for God and our neighbour. Yet sadly, most choose to carry on as they always have, and so very few ever hear the Good News.
But Scripture is clear, “by all means” we are to save the lost (1 Cor. 9:22). If that means reminding believers of the sober warnings in God’s Word to stir them into action, then I will. Not to frighten for fright’s sake, but because eternity is at stake, and love compels us to speak.
Yes...

For me I share the excitement of seeing Him move as we surrender to His purposes.

It is a celebration - the fragrance of life to life - it is all positive.

It takes time and experience to see the God opportunities to share our faith with those being drawn by the Spirit.

By the way - we don't save the Lost - He does.

Further - not one of His chosen will miss out on salvation.

Yet this does not suggest that we are not an important partner in the process.
 
  • Like
Reactions: 1Tonne
Upvote 0

The Liturgist

Traditional Liturgical Christian
Site Supporter
Nov 26, 2019
15,985
8,464
50
The Wild West
✟785,359.00
Country
United States
Gender
Male
Faith
Generic Orthodox Christian
Marital Status
Celibate
Unfortunately Mormons and Jehovah’s Witnesses and other cults have “queered the pitch” to use an English cricket-related expression, for everyone else, as far as a direct push approach is concerned. Therefore the best way to share the Gospel is via an inductive approach, which is to do good works in the community making no secret of your Christianity, providing moral support to friends we might make, and also by making our churches and our liturgy as beautiful as possible by following traditional liturgical principles.

In Eastern Orthodoxy like the emissaries of Grand Prince Voldomyr of Kievan Rus, people who visit our liturgy, if it is done well, cannot tell if they are in Heaven or on Earth, and this led directly to the Baptism of Kievan Rus, which in turn led to the baptism of both ethnic groups descended from, neighboring, or related to the Kievan Rus as well as those they were in a position to evangelize: Belarussians, Carpatho-Rusyns, Estonians, Finns, Japanese, Latvians, Lemkos, Lithuanians, Aleutians and certain other Native Alaskans, Russians, Siberians and Ukrainians, along with some smaller ethnic minorities in the aforementioned countries and some of the more open minded of the Central Asian people (Kazakhs, Kyrgyz, Uzbeks, Turkmen, and Tajiks) - sadly Central Asia is an Islamic area and Muslims are difficult, although not impossible, to convert.

A major objective for all Christians should be the conversion of the Turks, many of whom are troubled by the Islamist encroachment of the Erdogan regime after decades of secular comfort since Ataturk, and fear alienation from Europe - my dream which I think most Orthodox share is to see the Hagia Sophia once more as a cathedral, and for that matter I think the Blue Mosque would make a lovely Convent of the Dormition, given its blue color (and placing monasteries and convents near cathedrals is a good idea as they can handle the overflow on major feast days).

We should also be seeking to convert all remaining adherents of the dangerous Christian Science cult, which is on its last legs, and also the Mormons - the Antiochian Orthodox lately have had great success, opening mission parishes throughout Utah. And Eastern and Oriental Orthodox are well positioned to reach Mormons since many Mormons are interested in beautiful worship, but their worship, even the secret rituals, is not objectively beautiful compared to any traditional Christian liturgy.

In the US, all churches offering traditional liturgical worship uncompromised by liberal theology are seeing growth, such as traditional Anglican churches, both ACNA and Continuing Anglicans, and those Episcopal churches which avoid segues into liberal theology or politics, and also confessional Lutheran churches such as the LCMS, liturgical conservative Methodist churches such as the Epworth Chapel on the Green in Boise, Idaho, traditional congregationalist churches such as Park Street Church in Boston (which sadly have become rare), Roman Catholic churches offering either the Traditionao Latin Mass or celebrating the Novus Ordo with Gregorian chant and other traditional features, and of course the Assyrian Church of the East, Ancient Church of the East, and the Eastern and Oriental Orthodox. Some Orthodox parishes are experiencing 18% annual growth due to baptisms of converts combined with high birth rates.
 
Upvote 0

Gregory Thompson

Change is inevitable, feel free to spare some.
Site Supporter
Dec 20, 2009
30,404
8,609
Canada
✟903,491.00
Country
Canada
Faith
Christian Seeker
Marital Status
Married
I agree that many don’t even realise their sin until God’s law exposes it, that’s why evangelism often starts with the law, so people see their need for Christ.
And yes, we are all a work in progress. But being a ‘work in progress’ doesn’t excuse silence. Look at the woman at the well: she had no theological training, no years of maturity, and she was still living in sin, yet she immediately went and told others about the Messiah.
So, I do find it strange that many who’ve been Christians for years rarely share the Gospel. That doesn’t look like ‘progress’ at all; it looks like neglect. The Spirit doesn’t wait until we’re perfect to use us, He uses those who are willing to obey and open their mouths. That willingness includes turning from sin, responding to His conviction, and trusting Him to work through our weakness.

Absolutely, supporting those who go out to preach is important, and prayer, fellowship, and intercession are vital parts of evangelism. That said, supporting others doesn’t excuse staying completely silent about the Gospel.
Every believer has the responsibility to share in some way, even if it’s just with those they already know. Not everyone is called to street preaching or full-time missions, but everyone can speak a word of hope, encouragement, or the good news of Christ to someone in their sphere of influence.
So yes, support is valuable, but it’s not a replacement for personal obedience to Christ’s command to make disciples. Being “in the background” shouldn’t mean never opening your mouth. I feel that some believers may hide behind the guise of 'support' or 'prayer', and some may even hide behind the guise of the pulpit.

"We need to pray for our nation like never before, and then put legs to our prayers and preach the gospel. To pray for the lost and at the same time ignore that command to preach the gospel to every creature, is nothing but empty hypocrisy. It is to honour God with our lips and have cold hearts that are far from Him. May He give us a love that moves us from the pews into the streets, and from our homes into our universities. God save us from the cozy comfort of lukewarm contemporary Christianity." Ray Comfort
I was thinking about this thread on my walk outside so here is the thought I had.

"anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him." (Hebrews 11:6)

You can preach the gospel, but if people don't believe that there is a creator, and that this creator is benevolent to reward those who earnestly seek Him - They won't care.

The role of good works in the gospel, is to create a world where it would be reasonable believe that there actually is a god.

Actions speak too, sometimes louder than words.
 
Upvote 0

Carl Emerson

Well-Known Member
Dec 18, 2017
15,687
10,472
79
Auckland
✟444,961.00
Country
New Zealand
Gender
Male
Faith
Christian
Marital Status
Married
I was thinking about this thread on my walk outside so here is the thought I had.

"anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him." (Hebrews 11:6)

You can preach the gospel, but if people don't believe that there is a creator, and that this creator is benevolent to reward those who earnestly seek Him - They won't care.

The role of good works in the gospel, is to create a world where it would be reasonable believe that there actually is a god.

Actions speak too, sometimes louder than words.


John 17

22 The glory which You have given Me I have given to them, that they may be one, just as We are one; 23 I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.
 
Upvote 0

Carl Emerson

Well-Known Member
Dec 18, 2017
15,687
10,472
79
Auckland
✟444,961.00
Country
New Zealand
Gender
Male
Faith
Christian
Marital Status
Married
I was thinking about this thread on my walk outside so here is the thought I had.

"anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him." (Hebrews 11:6)

You can preach the gospel, but if people don't believe that there is a creator, and that this creator is benevolent to reward those who earnestly seek Him - They won't care.

The role of good works in the gospel, is to create a world where it would be reasonable believe that there actually is a god.

Actions speak too, sometimes louder than words.


John 17

22 The glory which You have given Me I have given to them, that they may be one, just as We are one; 23 I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.

So the visible unity among believers is meant to be a central aspect of our evangelism.
 
  • Agree
Reactions: The Liturgist
Upvote 0

The Liturgist

Traditional Liturgical Christian
Site Supporter
Nov 26, 2019
15,985
8,464
50
The Wild West
✟785,359.00
Country
United States
Gender
Male
Faith
Generic Orthodox Christian
Marital Status
Celibate
I do wish there was an easier way. I’ve tried many times in many ways to encourage believers to share the Gospel.

The trick is to use an indirect approach, one that relies on attracting people to church rather than trying to push the Gospel on them, because decades of annoying and intrusive attempts by Mormon, J/W and other heretics to push their false religions on people have made it very difficult and in many cases impossible to spread the gospel simply by talking about it, since the devil has, through heretical cults, trained many people to not want to discuss religion. This is obviously bad, so what we have to do is show them the Gospel by actually loving our neighbors as we love ourselves. Also concerts, weddings and funerals are a great way to introduce people to a particular church; no Christian should have a wedding anywhere other than their church and clergy should refuse to perform weddings in country clubs and other inappropriate locations, since these events, weddings and funerals, are an opportunity for us to welcome our neighbor with hospitality.

Orthodox Christians have also been blessed with one other tool, that being many of our churches were founded by ethnic minorities with delicious food and beautiful cultures that people are either actively drawn to, the Greek Orthodox have this, or are unfamiliar with and might attend for reasons of curiosity, for example, Georgians, Armenians, Copts, Serbians, Romanians, Bulgarians and Assyrians, to name a few of the many ethnicities. Likewise Lutheran churches were typically associated with German or Scandinavian or Baltic immigrants, and people will attend those festivals (California Lutheran University has a Lutheran festival), and I could see Presbyterian churches or Episcopalian and other American Anglican churches, which are of Scottish origin, having Scottish festivals or Anglo-Scottish festivals. And during Christmas, the popular service known as 9 Lessons and Carols, among Anglican and other Western churches, if church has a good choir and organist, should be on the menu, as well as caroling.* ( Any excuse for a public celebration at the church is good, because it will attract people.)

*Chrisrmas Caroling is still accepted in parts of the US and is the last form of religious approach to people’s doors that is likely to be received. Also, the Salvation Army and the Moravians have a good thing with their brass choirs that perform in public locations.
 
Last edited:
Upvote 0

2PhiloVoid

Feel'n the Burn of Philosophy!
Site Supporter
Oct 28, 2006
24,999
11,733
Space Mountain!
✟1,383,980.00
Country
United States
Gender
Male
Faith
Christian
Marital Status
Married
Politics
US-Others
There are a number of verses that people call the scariest in the Bible. But there’s one verse that many overlook, yet, when read from a believer’s perspective, it can be deeply unsettling.

Before I share that verse, let me set the scene.
If we look back to WW1, when a soldier was commanded to go over the parapet, if he refused because he was afraid, then there were consequences. He was court-martialled and then put to death for being a coward.
We, too, have been given a command: “Go into all the world and preach the Good News to everyone.” (Mark 16:15)
Yet a survey once conducted by Campus Crusade revealed that only about 2% of Christians regularly share the gospel. That’s shockingly low. And why? Because most believers are afraid. Even Paul admitted that he was afraid, “I was with you in weakness, in fear, and in much trembling” (1 Corinthians 2:3). But Paul did not let fear silence him. He was bold. He was faithful. He was like those men who charged over the parapet; he was not cowardly.

Now here is the verse that makes me pause:
Revelation 21:8 – “But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.”
We know who the unbelieving are. The abominable are those who are morally filthy; we know who the murderers are. The sexually immoral, sorcerers, idolaters and all liars, we know who they are. But who are the cowardly? Are they people who have been given a command and know what they should be doing, but instead, they choose not to do it because they let fear rule them?
I believe cowardice is when someone has a purpose to fulfil, and yet they refuse to do it because they let fear stop them. Fear itself is not sin; it’s natural. But when we let fear stop us from obeying God’s command, that’s cowardice. Just as those soldiers faced fear in the trenches yet pressed forward, we are called to press forward in sharing Christ.

And here’s where it becomes even more serious. If we believe in God, in heaven and hell, in judgment, and we know the Saviour, then it is wrong not to tell others about Him. It’s like seeing a house on fire with people inside and choosing to do nothing. You simply allow them to die. This would be morally outrageous. In human law, such deliberate inaction is called “Depraved Indifference.”
If human courts recognise this injustice, how much more would a holy and just God recognise the injustice of our not warning others about eternal death?
There is also a biblical example of Depraved Indifference in the Old Testament. God says to Ezekiel that if he does not warn the wicked of their deeds, their blood is on his hands. In Ezekiel 3:18-19, God says, "When I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life, that same wicked man shall die in his iniquity; but his blood I will require at your hand. Yet, if you warn the wicked, and he does not turn from his wickedness, nor from his wicked way, he shall die in his iniquity; but you have delivered your soul."
So, failure to warn others of danger is condemned in Scripture, just as being cowardly is condemned.

James 4:17 says: “Anyone who knows the good they ought to do and doesn’t do it, it is sin for them.”
We know the good we ought to do. If we truly believe eternity is at stake, then failing to warn and to share the hope of Christ is not just neglect, it’s sin.

Now, I want to be very clear: I am not promoting a works-based salvation. I am not saying that you must go and tell people the Gospel in order to be saved. Salvation comes by faith in Christ alone, through His grace.
What I am saying is this: true faith naturally produces action. If you genuinely believe in the reality of God, heaven, hell, judgment, and the salvation offered through Jesus, that belief will move you. It will compel you to act, to speak, to warn, to love, and to share the hope you have. Faith without action may still be faith, but genuine belief shows itself in obedience and courage. Our actions flow out of our convictions; they are the evidence of a heart transformed by God.

So, ask yourself: Who are the cowardly in Revelation 21:8? Has your faith truly transformed your heart so that you are willing to obey God’s command to share the Gospel, or are you, like many believers, remaining silent out of fear?

Unfortunately, the choice of my being a "coward" has already been made on my behalf by another party. So, I shan't be dallying out on the lawns uninvited by this or that group of people.
 
Upvote 0

1Tonne

Well-Known Member
Dec 2, 2021
1,278
767
49
Taranaki
✟143,840.00
Country
New Zealand
Gender
Male
Faith
Christian
Marital Status
Married
The Parable of the Talents isn't necessarily referring to proselytism. It's referring to good works in general.
You’re right, the parable of the talents does apply broadly to faithfulness in using what God has given us. But that includes the greatest “talent” entrusted to us: the Gospel itself. Paul says in 1 Thessalonians 2:4, “we have been approved by God to be entrusted with the gospel.” That’s not something to hide away.
So, while it’s not limited to evangelism, sharing Christ is certainly one of the main ways we “invest” what He has given us, because eternal souls are at stake. To bury that responsibility would still be unfaithfulness.
Unfortunately Mormons and Jehovah’s Witnesses and other cults have “queered the pitch” to use an English cricket-related expression, for everyone else, as far as a direct push approach is concerned. Therefore the best way to share the Gospel is via an inductive approach, which is to do good works in the community making no secret of your Christianity, providing moral support to friends we might make, and also by making our churches and our liturgy as beautiful as possible by following traditional liturgical principles.
False groups have certainly made people wary of anything that feels “pushy.” But we shouldn’t let their misuse silence us from speaking the truth. The apostles faced the same problem: false teachers were everywhere, yet Paul still said, “we believe, and so we also speak” (2 Cor. 4:13).

Good works, beauty in worship, and loving community are important, but they are not enough on their own. Cornelius in Acts 10 was devout and gave generously, but he still needed Peter to come and speak the Gospel to him so he could be saved.
So yes, do good deeds, but the message still must be spoken, otherwise no one hears and believes (Rom. 10:14).
I was thinking about this thread on my walk outside so here is the thought I had.

"anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him." (Hebrews 11:6)

You can preach the gospel, but if people don't believe that there is a creator, and that this creator is benevolent to reward those who earnestly seek Him - They won't care.

The role of good works in the gospel, is to create a world where it would be reasonable believe that there actually is a god.

Actions speak too, sometimes louder than words.
I’m glad this thread got you thinking! You’re right, people need to believe that God exists before they’ll care about the Gospel. But our good works alone don’t prove God exists; rather, they show that we believe He exists.
Today, many have been taught that creation made itself. That thinking has to be challenged with words. When people say they don’t believe in a Creator, I often use this illustration:
“If you see a building, you know there was a builder. No one believes a building randomly assembled itself. The same with a painting, you know there was a painter, even if he died centuries ago. Design always points to a designer.
In the same way, when we look at creation, the stars, the trees, even something as simple as a leaf, we see design and complexity far beyond human ability. Despite all our technology, we still can’t make a living leaf. If it’s absurd to say a building built itself, how much more impossible is it to say creation made itself?”


At this point, many atheists admit there must be a Creator, but then they ask: “Which one? The god of Islam? The God of the Bible? Something else?” That’s where prophecy comes in. I then say:
"If I wrote 300 predictions of future events and all came true with perfect accuracy, you’d know something supernatural was at work. That’s exactly what we see in the Bible. The Old Testament contains over 300 prophecies fulfilled in the life of Jesus Christ, His birth in Bethlehem, His betrayal for 30 pieces of silver, His crucifixion, and many more. No other book, not even the Quran, has this prophetic accuracy."

Paul himself used the law and the prophets to prove both the reality of the Creator and our need for a Saviour. Once someone sees this, the Gospel makes sense: that Jesus died for our sins, rose again, and offers salvation to all who believe.
The trick is to use an indirect approach, one that relies on attracting people to church rather than trying to push the Gospel on them, because decades of annoying and intrusive attempts by Mormon, J/W and other heretics to push their false religions on people have made it very difficult and in many cases impossible to spread the gospel simply by talking about it, since the devil has, through heretical cults, trained many people to not want to discuss religion. This is obviously bad, so what we have to do is show them the Gospel by actually loving our neighbors as we love ourselves. Also concerts, weddings and funerals are a great way to introduce people to a particular church; no Christian should have a wedding anywhere other than their church and clergy should refuse to perform weddings in country clubs and other inappropriate locations, since these events, weddings and funerals, are an opportunity for us to welcome our neighbor with hospitality.
I see what you’re saying, love and hospitality are vital, and it’s true that false religions have sadly hardened many people. But while good works and events can open doors, they can’t replace the Gospel itself. Paul reminds us that “faith comes by hearing, and hearing by the word of Christ” (Romans 10:17).
If we only show love but never actually explain the reason for our hope, people may just conclude we’re “nice people,” without ever realising it’s Christ who saves. That’s why Peter says we must always be ready to give an answer (1 Peter 3:15).
Good works can help prepare the soil, but at some point, the seed of the Word must be spoken. Otherwise, people never hear the truth that saves.
Also, sadly, many believers think we must build a close relationship with unbelievers before sharing the Gospel. This limits the amount the Gospel is spoken and it simply isn’t true. There are believers who go to parks, talk to strangers about God, and yes, often they’re rejected, but many times they’re received. Jesus said few will enter through the narrow gate (Matt. 7:13–14).

Personally, I don’t have a special gift of speech, but I go to parks and have many conversations because I believe that I do not have to make friends before saying the Gospel. And many of those people come to faith. So, Christians need to stop thinking they must first form a special relationship before they can share the Gospel. The Spirit works through the simple obedience of opening our mouths.
Unfortunately, the choice of my being a "coward" has already been made on my behalf by another party. So, I shan't be dallying out on the lawns uninvited by this or that group of people.
What do you mean?
 
Last edited:
Upvote 0

The Liturgist

Traditional Liturgical Christian
Site Supporter
Nov 26, 2019
15,985
8,464
50
The Wild West
✟785,359.00
Country
United States
Gender
Male
Faith
Generic Orthodox Christian
Marital Status
Celibate
So yes, do good deeds, but the message still must be spoken, otherwise no one hears and believes

There is a time and a place for speaking the message. You have to get people to a point where they want to hear it, and identify those who are ready to engage in such a discussion. For example, those people left unchurched who were alienated, as I was, from the mainline Protestant church in which I was baptized by the twofold loss of traditional theology and traditional worship. Since I oppose gay marriage and other things, and am entirely unable to pray with praise and worship and Christian rock music, and had left the confessional movement of another even more liberal denomination because it was clear they were getting nowhere, due to the congregational polity of that denomination, I was looking for a church since the one place where I felt comfortable - the said services at a local Episcopal church that had one of the last conservative priests in the diocese, my friend was retiring. However when I learned of the abduction of the Antiochian Orthodox and Syriac Orthodox bishops of Aleppo, and the increasing persecution, that clarified where I needed to go.
 
Upvote 0

1Tonne

Well-Known Member
Dec 2, 2021
1,278
767
49
Taranaki
✟143,840.00
Country
New Zealand
Gender
Male
Faith
Christian
Marital Status
Married
There is a time and a place for speaking the message. You have to get people to a point where they want to hear it, and identify those who are ready to engage in such a discussion. For example, those people left unchurched who were alienated, as I was, from the mainline Protestant church in which I was baptized by the twofold loss of traditional theology and traditional worship. Since I oppose gay marriage and other things, and am entirely unable to pray with praise and worship and Christian rock music, and had left the confessional movement of another even more liberal denomination because it was clear they were getting nowhere, due to the congregational polity of that denomination, I was looking for a church since the one place where I felt comfortable - the said services at a local Episcopal church that had one of the last conservative priests in the diocese, my friend was retiring. However when I learned of the abduction of the Antiochian Orthodox and Syriac Orthodox bishops of Aleppo, and the increasing persecution, that clarified where I needed to go.
I agree that we need to approach people with gentleness and respect, recognising their experiences, background, and openness. Scripture tells us to be “wise as serpents and innocent as doves” (Matthew 10:16), which shows that discernment matters.
At the same time, we are called to share the Gospel in season and out of season (2 Timothy 4:2). That means there is never a time when a believer is exempt from proclaiming the truth; we just need to exercise wisdom and sensitivity in how we do it. - And yes, there will be times when we share, and the person may not like the message; they could even get angry. This does not mean that you have spoken at the wrong time. It could simply mean that the person did not like the message or receive it.
Evangelism is about faithfully sharing God’s message whenever and wherever the opportunity arises, while trusting the Holy Spirit to work in people’s hearts. Even in difficult or hostile circumstances, the Word of God is never powerless.
We need to trust more in the Power of the Gospel than we do in the power of friendship. Friendship is good, but it does not have the power to change a heart of stone into a heart of flesh that God can work with.

Fear of rejection or awkwardness should never stop us from sharing. Revelation 21:8 lists the cowardly among those condemned, showing that hesitation to proclaim the truth can have eternal consequences. God calls us to speak boldly, trusting Him with the results, just as the early believers did in Acts 4:31.
 
Upvote 0

1Tonne

Well-Known Member
Dec 2, 2021
1,278
767
49
Taranaki
✟143,840.00
Country
New Zealand
Gender
Male
Faith
Christian
Marital Status
Married
I have added a pole that has the question "What holds you back most from sharing the Gospel?
I just voted:
Fear; because I think everyone will struggle with this. I do go out and share, but I am always worried about what will happen and who will react badly.
Family/work; because I have a big house that needs a lot of painting every year. This takes up much of my time which frustrates me.
 
Upvote 0

Carl Emerson

Well-Known Member
Dec 18, 2017
15,687
10,472
79
Auckland
✟444,961.00
Country
New Zealand
Gender
Male
Faith
Christian
Marital Status
Married
we are called to share the Gospel in season and out of season (2 Timothy 4:2). That means there is never a time when a believer is exempt from proclaiming the tru

Always being ready is the message of 2Tim 4:2

"preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction."

Always proclaiming is not...
 
Upvote 0

1Tonne

Well-Known Member
Dec 2, 2021
1,278
767
49
Taranaki
✟143,840.00
Country
New Zealand
Gender
Male
Faith
Christian
Marital Status
Married
Always being ready is the message of 2Tim 4:2

"preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction."

Always proclaiming is not...
Is not....what?
 
Upvote 0

Gregory Thompson

Change is inevitable, feel free to spare some.
Site Supporter
Dec 20, 2009
30,404
8,609
Canada
✟903,491.00
Country
Canada
Faith
Christian Seeker
Marital Status
Married
I have added a pole that has the question "What holds you back most from sharing the Gospel?
I just voted:
Fear; because I think everyone will struggle with this. I do go out and share, but I am always worried about what will happen and who will react badly.
Family/work; because I have a big house that needs a lot of painting every year. This takes up much of my time which frustrates me.
My issue is not listed, it's not common. I do share when I can though.
 
Upvote 0