Fervent
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- Sep 22, 2020
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The controversy seems to be evidence of the ambiguity, rather than a reaction to it.What you're saying is a reason why it is controversial.
While I agree that some Catholics and others adoration of Mary can verge on worshiping idols, I don't think there's a direct link between the idea of her being ever-virgin and her being treated as if she were a 4th member of the Trinity. Some of what you've said seems to misunderstand the praxis of Catholics, since it's not so much that Catholics view themselves as praying to Mary but asking Mary to pray to God on their behalf in the same way you might ask a pastor or elder to pray on your behalf. And that question is outside of the spectre of Mary's perpetual virginity.However, in my view, many people (Catholic or otherwise) who venerate Mary with what I consider false narratives about her being a perpetual virgin, and leading ultimately to calling her "Queen of Heaven", praying to her, etc. is idolatry.
A lot of the claims that Catholics and other tradition Christians are practicing idolatry comes from iconoclastic sentiments that deny the reality of the incarnation, which is itself a form of idolatry if we believe that Christ truly was God in the flesh.I realize they have their reasons in which they justify it, but IMO it is nevertheless idolatry. I think if Mary had seen what they have done to her image over the last 2000 years, she would roll over in her grave. And such starts with controversies like this. I don't demean her in any way, as she was blessed more than any other woman in the world; but it doesn't justify all the fabrications about her. In my mind, veneration means worship. This is what the Word History and Origins says about it:
No, far more problematic than mere opinion. Iconoclastic denial of the reality of the incarnation of God in history. AKA idolatry.No doubt you will call this a mere opinion, but I guess when we get to the judgment seat of Christ, we'll find out the true order of the issue.
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