What are the doctrinal objections to this Protestant lynchpin. From the vantage of any denomination.
To me, it seems foolish to be against Sola Scriptura. It just makes too much sense that God's inspired word should be the first, middle and last word on all things pertaining to the faith. If this were not so, why do we even have the bible?
Discuss ty and God bless
The problem isn’t so much with Sola Scriptura as understood by Luther, Calvin and Cranmer, indeed, the Anglicans and Wesleyans (Methodists, Nazarenes, etc) have their trilateral and quadrilateral slogans, for the Anglicans “Scripture, Tradition, and Reason” with the Wesleyans adding Experience.
Rather the problem, and what
@HTacianas is responding to, and what I think you are advocating, and forgive me if I am wrong, is Nuda Scriptura, which is the rejection of all extra-Biblical traditions, which began among the Radical Reformation movements and also became a fixture of Restorationism.
The problem with Nuda Scriptura, which people commonly call Sola Scriptura these days, is that it is unscriptural (Galatians 1:8-9 - note the original Greek, 2 Thessalonians 2:13-2:25 , 2 Thessalonians 3:6 , 1 Corinthians 11:2 and 2 John 12 ), and it is illogical. For example, the books of the Bible lack a table of contents. How we know what books belong in there, like the Gospel of John, the Epistle to the Hebrews, and Revelation , all of which some factions have tried to remove or deprecate at different times in Church History, for example, the Gospel of John in the late 3rd - early 4th century by a group nicknamed the Alogi in a bit of a Hellenic language pun by St. Epiphanios in his catalog of heresies called the Panarion (meaning chest of medicine for snake bites, etc; a more modern translation would be First Aid Kit), and more recently by the Jesus Seminar convened by the late liberal theologian Robert W. Funk, whose group, which had a voting methodology that several have pointed out was statistically flawed, which resulted in the Gospel of John being voted as substantially less reliable than the apocryphal Gospel of Thomas (see their book The Five Gospels).
And who is to stop them? If we go on the basis of Nuda Scriptura, there is nothing to say what books should or should not be in the Bible. There is nothing to say the Eucharist should be celebrated with wine (including unfermented wine, such as grape juice, which is wine enough as far as most are concerned) and bread, instead of bread and water, bread, wine and fish, or milk and honey, all of which were expressly forbidden by canons of the early church, but an infamous conference of feminist pastors and theologians, which if I recall was sponsored by the World Council of Churches or another major ecumenical organization, called Reimagining, infamously celebrated the Eucharist with milk and honey. This actually is problematic even on a Nuda Scriptura basis, except some churches operating on the basis of Nuda Scriptura, like some Quakers and the Salvation Army, don’t even celebrate the Eucharist.
At a minimum, we must have as much respect for tradition as the Magisterial Reformers, such as Saints Jan Hus and Jerome of Prague, the 15th century founders of the Unitas Fratrum or Moravians, who are venerated as martyrs by the Czech-Slovak Eastern Orthodox Church, Martin Luther, Thomas Cranmer, John Calvin, Philip Melancthon, John Jewell, Archbishop Laud, and the founders of the Huguenots and Peter Waldo, the founder of the Waldensians, if what we know about the early Waldensians is true, and also John Knox and John and Charles Wesley, among others.
I think even more respect for tradition is desirable, thus I think the example of Edward Pusey and the members of the Anglo-Catholic movement in the Church of England, the Non-Juring Scottish Episcopalians, and the Evangelical Catholic movement in the Lutheran Church, Missouri Synod, is desirable, and has produced churches whose theology closely resembles the Eastern Orthodox and Oriental Orthodox churches, which along with the Church of the East and some parts of the Roman Catholic church, like some of the Carthusian monasteries, and the Mozarabic Rite chapel in Toledo, are the most traditional churches in the world.