No, in fact the context indicates the issue is dealing with disputable matters.
Let's now look at the chapter in detail and look at the subject matter so there is no guessing what the chapter is talking about like some are doing here.
ROMANS 14:1-22
[1], Him that is weak in the faith receive you, but not to doubtful disputations.
[2], For
one believes that he may eat all things: another, who is weak, eats herbs.
[3],
Let not him that eats despise him that eats not; and
let not him which eats not judge him that eats: for God has received him.
[4],
Who are you that judge another man's servant? to his own master he stands or falls. Yes, he shall be held up: for God is able to make him stand.
[5], One
man esteems one day above another: another
esteems every day alike. Let every man be fully persuaded in his own mind.
[6],
He that regards the day, regards it to the Lord; and
he that regards not the day, to the Lord he does not regard it.
He that eats, eats to the Lord, for he gives God thanks; and he that eats not, to the Lord he eats not, and gives God thanks.
[7], For none of us lives to himself, and no man dies to himself.
[8], For whether we live, we live to the Lord; and whether we die, we die to the Lord: whether we live therefore, or die, we are the Lord's.
[9], For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
[10],
But why do you judge your brother? or
why do you set at nothing your brother? for we shall all stand before the judgment seat of Christ.
[11], For it is written, As I live, said the Lord, every knee shall bow to me, and every tongue shall confess to God.
[12], So then every one of us shall give account of himself to God.
[13],
Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling block or an occasion to fall in his brother's way.
[14], I know, and am persuaded by the Lord Jesus,
that there is nothing unclean of itself: but to him that esteems any thing to be unclean, to him it is unclean.
[15],
But if your brother be grieved with your meat, now walk you not charitably.
Destroy not him with your meat, for whom Christ died.
[16], Let not then your good be evil spoken of:
[17], For the kingdom of God is not
meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
[19], Let us therefore follow after the things which make for peace, and things with which one may edi
[20],
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eats with offense.
[21],
It is good neither to eat flesh, nor to drink wine, nor any thing whereby your brother stumbles, or is offended, or is made weak.
[22], Have you faith? have it to yourself before God. Happy is he that comdemns not himself in that thing which he allows.
[23], And
he that doubts is damned if he eat, because he eats not of faith: for whatever is not of faith is sin.
From a quick reading of the above anyone can see that ROMANS 14 is talking about eating and not eating connected to days that men esteem over other days, not what days God esteems. The things that men esteem are an abomination in God's eyes.
LUKE 16:15 And he said unto them, Ye are they which justify yourselves
before men; but God knoweth your hearts: for
that which is highly esteemed among men is abomination in the sight of God
There is no mention in all of
ROMANS 14 of God's 4th commandment of any of God's 10 commandments. Your reading into the scriptures something it is not talking about.
SOME POINTS TO CONSIDER IN ROMANS 14:1-23
[1] the days spoken of are associated with eating/drinking, not eating/not drinking.
[2] the matter is over those 'weak' and 'strong' in faith concerning eating/drinking and days to do and not do those things on
[3] the context deals with "One man esteemeth", and not what God esteems (
Isaiah 56:1-8, 58:13;
Psalms 89:34) as permanent and so, and God's word is clear about what men esteem: Luke 16:15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. The Jews also continually argued over which were better days to do this thing or that thing, like fasting, feasting, etc: [
Matthew 9:14;
Mark 2:18;
Luke 5:33, 18:12 KJB or were scared to eat food offered to idols]
[4] the words for sabbath is not present in all of
Romans 14, neither in all of Romans
[5] the words of the seventh day is not present in all of
Romans 14, neither in all of Romans
[6] the words for the Lord's day is not present in all of
Romans 14, neither in all of Romans
[7]
Romans 14 is in the context of
Romans 13, which directly cites the latter (2nd) table of the Ten Commandments, for love to neighbour, which is also found in
Leviticus 19:17-18, in the context of sin and the Ten Commandments
[8]
Romans 15 is the other end, and when combined with
1 Corinthians 8-10, the context is clear that the sabbath of the LORD thy God (
Exodus 20:8-11) is not in view in the least, and is sustained by the rest of Paul in Romans by his statements on the eternal spiritual, holy, just and good Law (
Exodus 20:1-17) of God, which identifies what sin is (
Romans 7:7;
1 John 3:4)
[9] the entire context of
Romans 14 is to do nothing (even if allowed normally, yet not under special circumstances) to cause others to sin: Romans 14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
[10] Paul never contradicts himself, and Paul's writings are scripture (
2 Peter 3:16), and scripture cannot be broken,
John 10:35) and does not teach transgression of God's Law (
Exodus 20:1-17) at any point:
Romans 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
Romans 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
Romans 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.
Romans7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
[11] the words for "law", "commandments" are never used in
Romans 14
[12] Paul in numerous places lists and upholds every single one of the Ten Commandments in the NT, including the 4th Commandment (
Genesis 2:1-3;
Exodus 20:8-11) in
Hebrews 3-4, etc.
[13]
Romans 14 is about excluding those things which were "doubful disputations", and not a single one of the Ten Commandments (
Exodus 20:1-17) were ever doubtful or to be disputed in any place in all of scripture (KJB), for the Commandment of God are "sure" (
Psalms 111:7).
[14] the words for "covenant/testament" are never used in
Romans 14
[15] the words for 'first [day] of the week' are never used in
Romans 14, neither in all of Romans
[16] none of the 'Sunday' (first [day] of the week) churches use
Romans 14 to teach that I may ignore the day they gather on, even though that day is not sanctified by God in any way what so ever in scripture (KJB), and is never called "the Lord's day" in scripture, neither is it "the seventh day the sabbath of the LORD thy God".
[17] nobody uses
Romans 14 to teach I can simply stop eating/drinking on every day
[18] anyone who quotes
Romans 14, has in mind 'restrictions', rather than allowances
..............
CONCLUSION: Nothing about God's 4th commandment in there at all. The scriptures are talking about food connected to days (eating and not eating (fasting) on days
men esteem over other days. Not what days God esteems and judging others. The things that men esteem are an abomination in God's eyes.
LUKE 16:15 And he said unto them, Ye are they which justify yourselves
before men; but God knoweth your hearts: for
that which is highly esteemed among men is abomination in the sight of God. There is no mention in all of
ROMANS 14 of God's 4th commandment or any of God's 10 commandments. Your reading into the scriptures something it is not talking about.
Hope this helps.