- Dec 17, 2010
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John indicates 4 times in Chapter 1 of Revelation that 'these things' he's discussing will start soon - and that the whole book is probably about the Roman persecution of the church.
1. "to show his servants what must soon take place"
2. " blessed are those who hear it and take to heart what is written in it" - how could the early church obey something that was addressed to Christians 2000 years later?
3. "because the time is near."
4. he SHARES in their tribulation! - John was already in jail because of Rome.
Basically, if Revelation is some sort of timetable that only the last generation will understand:-
1. "to show his servants what must soon take place"
2. " blessed are those who hear it and take to heart what is written in it" - how could the early church obey something that was addressed to Christians 2000 years later?
3. "because the time is near."
4. he SHARES in their tribulation! - John was already in jail because of Rome.
Basically, if Revelation is some sort of timetable that only the last generation will understand:-
- what good has it been for the church for the last 2000 years?
- Why can't anyone agree on this end-times timetable? ;-) Why is it so vague when Jesus and his death and resurrection and the epistles about him are mostly fairly clear?
- Compare that to Amillennials that see it as a book that neatly describes the Roman persecution of the church, Roman temptation to Christians of money wealth and empire, and Roman appeal to trusting in State security rather than God's eternal security. In this case, Revelation has been a relevant warning and encouragement to all Christians in all societies for the last 2000 years. In fact, Christians I know of who have been persecuted in Muslim countries read it this way and laugh at the idea John is talking about a future suffering. They think it silly that John would write to his suffering generation and basically say "You think you've got it bad - wait till you see what happens in 2000 years!"
- The return of Christ at the end isn't a timetable of events but gospel vision and encouragement - it's a sermon reminding us to keep going no matter what happens. It even describes the return of Jesus in judgement from 3 different points of view - repeating the same one magnificent event from 3 camera-views - none of which work in chronological order.
- Phd in Ancient History, theologian and retired Sydney Anglican Bishop Dr Paul Barnett explains further in "Apocalypse Now and Then". https://www.amazon.com/Apocalypse-now-then-reading-Revelation/dp/0949108421
- I recommend learning Amil theology as it will free modern Christians from the endless fretting over which credit card or computer chip might be the 'mark of the beast' and being diverted by endless speculation over geopolitical matters and how they fit into a 'Revelation timetable'. Amil will help rather focus them on living for Christ each day and being more compassionate in their local affairs and realistic in their politics.