Indeed He will. Just not in the manner which you anticipate.
Sozomen (ca. A.D.375-447)
"Ecclesiastical History"
Book V, Chapter XXII
Though the emperor [Julian the Apostate] hated and opressed the Christians, he manifested benevolence and humanity towards the Jews. He wrote to the Jewish patriarchs and leaders, as well as to the people, requesting them to pray for him, and for the prosperity of the empire. In taking this step he was not actuated, I am convinced, by any respect for their religion; for he was aware that it is, so to speak, the mother of the Christian religion, and he knew that both religions rest upon the authority of the patriarchs and the prophets; but he thought to grieve the Christians by favoring the Jews, who are their most inveterate enemies. But perhaps he also calculated upon persuading the Jews to embrace paganism and sacrifices; for they were only acquainted with the mere letter of Scripture, and could not, like the Christians and a few of the wisest among the Hebrews, discern the hidden meaning.
Events proved that this was his real motive; for he sent for some of the chiefs of the race and exhorted them to return to the observance of the laws of Moses and the customs of their fathers. On their replying that because the temple in Jerusalem was overturned, it was neither lawful nor ancestral to do this in another place than the metropolis out of which they had been cast, he gave them public money, commanded them to rebuild the temple, and to practice the cult similar to that of their ancestors, by sacrificing after the ancient way. The Jews entered upon the undertaking, without reflecting that, according to the prediction of the holy prophets, it could not be accomplished. They sought for the most skillful artisans, collected materials, cleared the ground, and entered so earnestly upon the task, that even the women carried heaps of earth, and brought their necklaces and other female ornaments towards defraying the expense. The emperor, the other pagans, and all the Jews, regarded every other undertaking as secondary in importance to this. Although the pagans were not well-disposed towards the Jews, yet they assisted them in this enterprise, because they reckoned upon its ultimate success, and hoped by this means to falsify the prophecies of Christ. Besides this motive, the Jews themselves were impelled by the consideration that the time had arrived for rebuilding their temple. When they had removed the ruins of the former building, they dug up the ground and cleared away its foundation; it is said that on the following day when they were about to lay the first foundation, a great earthquake occurred, and by the violent agitation of the earth, stones were thrown up from the depths, by which those of the Jews who were engaged in the work were wounded, as likewise those who were merely looking on. The houses and public porticos, near the site of the temple, in which they had diverted themselves, were suddenly thrown down; many were caught thereby, some perished immediately, others were found half dead and mutilated of hands or legs, others were injured in other parts of the body. When God caused the earthquake to cease, the workmen who survived again returned to their task, partly because such was the edict of the emperor, and partly because they were themselves interested in the undertaking. Men often, in endeavoring to gratify their own passions, seek what is injurious to them, reject what would be truly advantageous, and are deluded-by the idea that nothing is really useful except what is agreeable to them. When once led astray by this error, they are no longer able to act in a manner conducive to their own interests, or to take warning by the calamities which are visited upon them.
The Jews, I believe, were just in this state; for, instead of regarding this unexpected earthquake as a manifest indication that God was opposed to the re-erection of their temple, they proceeded to recommence the work. But all parties relate, that they had scarcely returned to the undertaking, when fire burst suddenly from the foundations of the temple, and consumed several of the workmen.
This fact is fearlessly stated, and believed by all; the only discrepancy in the narrative is that some maintain that flame burst from the interior of the temple, as the workmen were striving to force an entrance, while others say that the fire proceeded directly from the earth. In whichever way the phenomenon might have occurred, it is equally wonderful. A more tangible and still more extraordinary prodigy ensued; suddenly the sign of the cross appeared spontaneously on the garments of the persons engaged in the undertaking. These crosses were disposed like stars, and appeared the work of art. Many were hence led to confess that Christ is God, and that the rebuilding of the temple was not pleasing to Him; others presented themselves in the church, were initiated, and besought Christ, with hymns and supplications, to pardon their transgression. If any one does not feel disposed to believe my narrative, let him go and be convinced by those who heard the facts I have related from the eyewitnesses of them, for they are still alive. Let him inquire, also, of the Jews and pagans who left the work in an incomplete state, or who, to speak more accurately, were able to commence it.
You're getting your source of information from the wrong place: that's a copied and pasted man-made theory you just posted.
Below are reliable and infallible sources! Build the temple and Jesus will come. That's what the bible says.
Psalm 118:22-26
22
The stone which the builders refused is become the head stone of the corner.
23 This is the Lord's doing; it is marvellous in our eyes.
24 This is the day which the Lord hath made; we will rejoice and be glad in it.
25 Save now, I beseech thee, O Lord: O Lord, I beseech thee, send now prosperity.
26
Blessed be he that cometh in the name of the Lord: we have blessed you out of the house of the Lord.
In Psalm 118, verse 22 is referring to the construction of the temple.
Verse 26a is referring to the return of Jesus. Verse 26b is also a verse about the temple.
If you wanna live in a world ruled by Jesus, build the temple so He can sit and reign from His throne on earth.
Haggai 1:1-15 NKJV
1 In the second year of King Darius, in the sixth month, on the first day of the month, the word of the Lord came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,
2 "Thus speaks the Lord of hosts, saying: 'This people says, "The time has not come, the time that the Lord's house should be built." ' "
3 Then the word of the Lord came by Haggai the prophet, saying,
4 "Is it time for you yourselves to dwell in your paneled houses, and this temple to lie in ruins?"
5 Now therefore, thus says the Lord of hosts: "Consider your ways!
6 "You have sown much, and bring in little; You eat, but do not have enough; You drink, but you are not filled with drink; You clothe yourselves, but no one is warm; And he who earns wages, Earns wages to put into a bag with holes."
7 Thus says the Lord of hosts: "Consider your ways!
8 Go up to the mountains and bring wood and build the temple, that I may take pleasure in it and be glorified," says the Lord.
9 "You looked for much, but indeed it came to little; and when you brought it home, I blew it away. Why?" says the Lord of hosts. "Because of My house that is in ruins, while every one of you runs to his own house.
10 Therefore the heavens above you withhold the dew, and the earth withholds its fruit.
11 For I called for a drought on the land and the mountains, on the grain and the new wine and the oil, on whatever the ground brings forth, on men and livestock, and on all the labor of your hands."
12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him; and the people feared the presence of the Lord.
13 Then Haggai, the Lord's messenger, spoke the Lord's message to the people, saying, "I am with you, says the Lord."
14 So the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the Lord of hosts, their God,
15 on the twenty-fourth day of the sixth month, in the second year of King Darius.
Haggai 2:1-23 NKJV
1 In the seventh month, on the twenty-first of the month, the word of the Lord came by Haggai the prophet, saying:
2 "Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying:
3 'Who is left among you who saw this temple in its former glory? And how do you see it now? In comparison with it, is this not in your eyes as nothing?
4 Yet now be strong, Zerubbabel,' says the Lord; 'and be strong, Joshua, son of Jehozadak, the high priest; and be strong, all you people of the land,' says the Lord, 'and work; for I am with you,' says the Lord of hosts.
5 'According to the word that I covenanted with you when you came out of Egypt, so My Spirit remains among you; do not fear!'
6
"For thus says the Lord of hosts: 'Once more (it is a little while) I will shake heaven and earth, the sea and dry land;
7 and I will shake all nations, and they shall come to the Desire of All Nations, and I will fill this temple with glory,' says the Lord of hosts.
8 'The silver is Mine, and the gold is Mine,' says the Lord of hosts.
9 The glory of this latter temple shall be greater than the former,' says the Lord of hosts. 'And in this place I will give peace,' says the Lord of hosts."
10 On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the Lord came by Haggai the prophet, saying,
11"Thus says the Lord of hosts: 'Now, ask the priests concerning the law, saying,
12 If one carries holy meat in the fold of his garment, and with the edge he touches bread or stew, wine or oil, or any food, will it become holy?" ' " Then the priests answered and said, "No."
13 And Haggai said, "If one who is unclean because of a dead body touches any of these, will it be unclean?" So the priests answered and said, "It shall be unclean."
14 Then Haggai answered and said, " 'So is this people, and so is this nation before Me,' says the Lord, 'and so is every work of their hands; and what they offer there is unclean.
15 'And now, carefully consider from this day forward: from before stone was laid upon stone in the temple of the Lord--
16 since those days, when one came to a heap of twenty ephahs, there were but ten; when one came to the wine vat to draw out fifty baths from the press, there were but twenty.
17 I struck you with blight and mildew and hail in all the labors of your hands; yet you did not turn to Me,' says the Lord.
18 'Consider now from this day forward, from the twenty-fourth day of the ninth month, from the day that the foundation of the Lord's temple was laid--consider it:
19 Is the seed still in the barn? As yet the vine, the fig tree, the pomegranate, and the olive tree have not yielded fruit. But from this day I will bless you.' "
20 And again the word of the Lord came to Haggai on the twenty-fourth day of the month, saying,
21 "Speak to Zerubbabel, governor of Judah, saying:
'I will shake heaven and earth.
22
I will overthrow the throne of kingdoms; I will destroy the strength of the Gentile kingdoms. I will overthrow the chariots And those who ride in them; The horses and their riders shall come down, Every one by the sword of his brother.
23 'In that day,' says the Lord of hosts, 'I will take you, Zerubbabel My servant, the son of Shealtiel,' says the Lord, 'and will make you like a signet ring; for I have chosen you,' says the Lord of hosts."
In Haggai 1, verses 4 to 9, God insist the people to build the temple. If God wants a temple to be built, I won't want to be the one who argues with Him.
In Haggai 2, verse 6, after the completion of the foundation, God said "in the little while longer" He will shake heaven and earth.
In Haggai 2, verse 22 is the tribulation.
In other words, verse 6 says
"in a little while" after the completion of the temple foundation, expect the tribulation to begin soon. Which also means Jesus is coming soon.
Build the temple and Jesus will come. You can't have the final 7 year tribulation without Jesus' return.
++++++++++++++++++++
Note:
Don't try and deny this by saying this is referring to the second temple. Read every verse carefully. Many have tried and instead ended up learning something new.
The second temple is over at Ezra and Nehemiah. Read that too if you want to learn about the history of second temple.
Ezra / Nehemiah = Second Temple
Haggai / Zechariah = Third Temple (in the Tribulation)
Ezekiel = Fourth and final Temple (in the Millennium)