Priesthood of the Third Temple

BABerean2

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Heb_7:11 Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron?

Heb_7:12 For the priesthood being changed, of necessity there is also a change of the law.

Heb_7:14 For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood.

Heb_7:24 But He, because He continues forever, has an unchangeable priesthood.

1Pe_2:5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

1Pe_2:9 But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;


The construction of the third temple began during the first century, based on the scripture found above.
I know the location of the "chief cornerstone" in that temple.




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Seville90210

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1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
You can't fit "Priesthood of the Third Temple" into that verse.

Now your title is conflicting your new verse.

How many temple of God are you, three?
 
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Dave-W

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1Pe_2:9 But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;

The construction of the third temple began during the first century, based on the scripture found above.
I know the location of the "chief cornerstone" in that temple.
That is one of the problems with replacement theology - it takes actual physical prophecies and promises from the Hebrew scripture and spiritualizes them.
 
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BABerean2

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That is one of the problems with replacement theology - it takes actual physical prophecies and promises from the Hebrew scripture and spiritualizes them.

Once a person comes to understand the New Covenant promised to Israel and Judah in Jeremiah 31:31-34, which is found fulfilled by Christ during the first century in Hebrews 8:6-13, and Hebrews 10:16-18, and specifically applied to the Church in 2 Corinthians 3:6-8, and Hebrews 12:22-24, the concept of "Replacement Theology" falls apart.



The New Covenant: Bob George

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Dave-W

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BABerean2

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Your sources are the true advocate of "Replacement Theology".

They have replaced the one seed, with the many seeds in Galatians 3:16.

They have replaced the children of the promise, with the children of the flesh in Romans 9:8.

They have replaced the word "so", which is an adverb of manner, with the word "then", which is an adverb of time in Romans 11:26.


They have replaced the New Covenant fulfilled for all races of people at Calvary, with a future covenant for the modern State of Israel in Romans 11:27.

They have replaced the two groups of "they" in Romans 11:28, with only one group.

There are "they" who have rejected Christ and are enemies of the Gospel, and there is another group of "they" who are the "elect" who have accepted Christ.

Rom 11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

Your source has attempted to replace the blinding of some, with the blinding of all.
Were all of the Israelites partially blinded, or were part blinded and part were not? The answer is found in Romans 11:1-5, and Romans 9:27.

They are also ignoring Luke 21:24-28, which shows the times of the Gentiles comes to fullness at the Second Coming of Christ.

The Church as a whole has never been a "Gentile Church" as your source infers.

It began below as a group of about 3,000 Israelites who accepted the New Covenant promised in Jeremiah 31:31-34. The Gentiles were grafted in several years later.

Act 2:36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Act 2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
Act 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Act 2:39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
Act 2:40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
Act 2:41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

Therefore, your source is also attempting to replace the Church made up of all races of people, with one made up only of Gentiles in order to make their Two Peoples of God doctrine work.


Paul uses the Olive Tree as a symbol of the New Covenant Church made up of both Israelite and Gentile branches in Romans 11. Paul provides no path to salvation outside of the Church in the passage. There is no Plan B.

It is quite ironic that your sources have come up with the charge of "Replacement Theology", when in reality they have perfected the concept as a form of Dual Covenant Theology.


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Dave-W

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It is quite ironic that your sources have come up with the charge of "Replacement Theology", when in reality they have perfected the concept as a form of Dual Covenant Theology.
that is what you are reading into it. It is no such thing.
 
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BABerean2

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You can't fit "Priesthood of the Third Temple" into that verse.

Now your title is conflicting your new verse.

How many temple of God are you, three?

1Pe 2:4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
1Pe 2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
1Pe 2:6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
1Pe 2:7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
1Pe 2:8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
1Pe 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
1Pe 2:10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

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jgr

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That is one of the problems with replacement theology - it takes actual physical prophecies and promises from the Hebrew scripture and spiritualizes them.

Like Paul did?

2 Corinthians 1
19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
 
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ralliann

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That is one of the problems with replacement theology - it takes actual physical prophecies and promises from the Hebrew scripture and spiritualizes them.
How so? For believing the fulfillment of Gods promise to Abraham?

Ge 17:4 As for me, behold, my covenant is with thee, and thou shalt be a father of many nations. {many … : Heb. multitude of nations }
Ge 17:5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. {Abraham: that is, Father of a great multitude }
Ro 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
 
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Seville90210

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1Pe 2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

BAB, in 1st Peter chapters 2, God is asking for spiritual sacrifices, not replacement theology. You completely missed the entire focal point of Peter's message.

You even bold and underlined everything in 1 Peter 2:5 except the words "spiritual sacrifices." It just went right over your head. ^_^

BAB, what is the spiritual sacrifices spoken of by Peter?
 
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BABerean2

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BAB, in 1st Peter chapters 2, God is asking for spiritual sacrifices, not replacement theology. You completely missed the entire focal point of Peter's message.

You even bold and underlined everything in 1 Peter 2:5 except the words "spiritual sacrifices." It just went right over your head. ^_^

BAB, what is the spiritual sacrifices spoken of by Peter?

It is not the sacrifice of an animal in a rebuilt temple in modern Jerusalem...


Heb_7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

Heb_9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

Heb_10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

Heb_10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Heb_10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

Heb_13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.



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Seville90210

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It is not the sacrifice of an animal in a rebuilt temple in modern Jerusalem...


Heb_7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

Heb_9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

Heb_10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

Heb_10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Heb_10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

Heb_13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.



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You're still off the mark. How many guesses do you need?
 
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Dave-W

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Like Paul did?

2 Corinthians 1
19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
Paul is not "spiritualizing" anything there. He is just saying they they are still applicable.
 
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It is not the sacrifice of an animal in a rebuilt temple in modern Jerusalem...


Heb_7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
There were many more sacrifices which had little or nothing to do with sins.
 
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