jgr said in post #80:
Nothing Christ showed later contradicted, or would have contradicted, Matthew 24:16.
That's right.
Revelation 12:6,14 doesn't contradict, but simply expands on Matthew 24:16, according to the principle of John 16:12.
Also, regarding the 1,260 days, "a time, and times, and half a time", and 42 months, they are all the same time period in the prophecies of Revelation 12:6,14, Revelation 13:5, Revelation 11:2-3, Daniel 7:25, and Daniel 12:7. They will be 1,260 literal days, just as, for example, the three days in the fulfilled prophecies of Luke 9:22 and Luke 18:33 were literal days, and the three days in the fulfilled prophecies of Genesis 40:13 and Genesis 40:19 were literal days. Similarly, the seventy years in the fulfilled prophecy of Jeremiah 29:10 (Daniel 9:2) were literal years (Zechariah 7:5), and the 400 years in the fulfilled prophecy of Genesis 15:13 were literal years.
The literal 1,260-day time period will be the time of the Antichrist's Luciferian/Satanic worldwide reign of terror (Revelation 13:4-18, Revelation 12:9), which time period is shown from four different angles in Revelation chapters 11 to 14 (Revelation 11:2b-3, Revelation 12:6,14, Revelation 13:5,7, Revelation 14:9-13). The myriad details of these chapters have never been fulfilled, not even during a past time period of 1,260 years, as historicism mistakenly claims. But these details must be fulfilled (Revelation 1:1). So they will be fulfilled in our future, after the also-never-fulfilled details of Revelation chapters 6 to 10 are fulfilled in our future.
jgr said in post #80:
Isaiah 26:20 does not refer to antichrist or persecution or tribulation. Rather, it is an invitation to God's faithful saints to withdraw until His punishment of the iniquitous (verse 21), precipitated by His indignation, is complete.
Verse 21 refers to Revelation 16, which has never been fulfilled.
jgr said in post #80:
Isaiah 26:20 is not fulfilled in a shipping container.
It could be fulfilled in a buried one.
jgr said in post #80:
Some futurists are evidently overwhelmed by “tribulation trepidation”.
That's right.
Also, the mistaken idea by some futurists of a pre-tribulation rapture is dangerous, because when no pre-tribulation rapture occurs, and pre-trib Christians begin to suffer in the future Tribulation of Revelation chapters 6 to 18 and Matthew 24, they could think that God has somehow been defeated by Satan, that Satan by his power has caused a pre-trib rapture not to happen despite God wanting one to. Or they could think that God has cruelly broken His (supposed) promise, that He has pulled the rug out from under them, that He lied to them and must now be laughing at their surprise and suffering (Proverbs 1:26), so that in their rage they could curse God and commit apostasy during the Tribulation (Isaiah 8:21-22, Matthew 24:9-13, Matthew 13:21), to the ultimate loss of their salvation (Hebrews 6:4-8, John 15:6; 2 Timothy 2:12).
And even if they instead rightly think: "Okay, we must have just been mistaken in thinking that the rapture was supposed to be pre-tribulation. Satan has not defeated God, and God did not lie to us", nonetheless, because they had held so strongly to the pre-trib idea for so long, their minds could be unprepared to face the long Tribulation that lies ahead of them (just as holding too strongly to the mistaken idea of preterism, or historicism, or symbolicism, or spiritualism, could leave some Christians unprepared mentally to endure the future Tribulation).
The Bible gives those in the Church clear warning ahead of time about everything that they are going to have to face during the future Tribulation (Mark 13:23, Revelation chapters 6 to 18, Revelation 1:1, Revelation 22:16), so that they can be better prepared mentally not to be blindsided (1 Peter 4:12-13) or deceived by anything that is coming (Matthew 24:4-5,23-25, Revelation 13:13-18, Revelation 19:20), and so that they can be better prepared mentally to endure the future Tribulation with patience and faith to the end (Matthew 24:9-13, Revelation 13:7-10, Revelation 14:12-13, Revelation 20:4-6), that is, until death or until Jesus Christ's Second Coming, immediately after the Tribulation (Matthew 24:29-31, Revelation 19:2 to 20:6; 2 Thessalonians 2:1-8).
jgr said in post #80:
To place our faith in Christ means to abandon our faith in our shipping containers.
Of course, no faith should be put into anything but Christ the LORD (Psalms 127:1). But faith in Him is not sufficient by itself (Luke 6:46). We must also obey Him (John 14:15), including His commandment in Isaiah 26:20, however He shows us to fulfill it.
jgr said in post #80:
Sadly, those overcome by tribulation trepidation may never be capable of doing so.
That brings to mind John 8:32.
The context (John 8:31-36) is that knowing Jesus Christ, who Himself is the truth (John 14:6), can make people free from slavery to sin (John 8:34-36, Romans 6:16-23).
But John 8:32, just by itself, might also have a wider application, in that knowing other truths could help us to get free from bondage to other things. For example, John 8:32 could include the meaning that knowing the truth that the rapture (the gathering together) of the Church will be after the future Tribulation of Matthew 24 and Revelation chapters 6 to 18 (Matthew 24:29-31; 2 Thessalonians 2:1-8) could help us to get free of a horrible fear of the Tribulation. For the post-tribulation-rapture view requires that one face one's fear of the Tribulation head-on and overcome that fear (cf. Revelation 2:10), while the pre-tribulation-rapture view allows one to smother over that fear with the false hope of a pre-tribulation rapture, while that fear continues to fester in one's subconscious nonetheless (cf. Hebrews 2:15).
Of course, the benefit of knowing the post-tribulation-rapture truth can be short-circuited by those who think that God must physically protect them perfectly during the Tribulation. This false hope of mandatory miraculous physical protection is no less an attempt to smother one's fear of the Tribulation than the false hope of a pre-tribulation rapture.
Letting the post-tribulation-rapture truth "sink in" is a perfect image of what we must let happen. For those who refuse the post-tribulation-rapture truth, and hold onto the pre-tribulation-rapture false hope, could be like those who, even though they love the Word of God, the Holy Bible, they "have no root in themselves", and so will become "offended" in tribulation (Matthew 13:20-21, Matthew 24:9-10), possibly even to the point of committing apostasy (Isaiah 8:21-22; 1 Timothy 4:1; 2 Thessalonians 2:3), to the ultimate loss of their salvation (Hebrews 6:4-8, John 15:6; 2 Timothy 2:12).
Just as it takes time for the root of a plant to grow, since it has to gradually work its way down through the soil and pebbles, so it takes time for the post-tribulation-rapture truth to work its way down through the fears and worries of our souls, and replace them with a root of fearlessness, courage, and determination, so that we might endure the future Tribulation with patience and faith to the end (Revelation 13:10, Revelation 14:12-13, Matthew 24:9-13).
Many who hold the pre-tribulation-rapture view, especially those who do so out of the utmost fear (whether they realize it or not), could be horribly blindsided when they realize that there is not going to be a pre-tribulation rapture, that (at some point in our future) they are in the Tribulation and will have to suffer through all of it. They could totally freak out at this, and their faith could completely fail.
But nothing requires that this has to happen to someone just because they hold to the pre-tribulation-rapture view. There will no doubt be some who hold to the pre-tribulation-rapture view who, faith-wise, will do just fine in the Tribulation. They will simply think: "Oh, well. I guess I read it wrong. No big deal. The Church has always had to suffer tribulation. May God see me through this". And they will knuckle down and endure the Tribulation with patience and faith to the end.
They could even put some people who held to the post-tribulation-rapture view to shame. For some people who held to the post-tribulation-rapture view could falter in their faith during the long suffering of the future Tribulation, despite their previous warnings to those who had held to the pre-tribulation-rapture view (cf. Job 4:3-5), not to mention the mistaken preterist and historicist views.
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