GOD'S LAW AND JUDGEMENT TIME - ARE YOU READY?

tall73

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Apparently GC president Wilson agreed that you need Ellen White for evidence.

This is from the October 1980 Ministry magazine in which the Glacierview meeting and its fallout was examined.

This quote is from the article
Events since Glacier View. It is relating a scene from the meeting where they made one last appeal to Ford before taking his ministerial credentials. Notice how the Adventist magazine characterizes Wilson's complaint:


The idea was set forth that one must submit "new light" to brethren of experience and then yield to their judgment, for there is safety in a multitude of counselors. Pastor Wilson commented that Dr. Ford did not appear really to accept this philosophy, that he required evidence before changing an opinion, and has set up his own criteria of what is acceptable evidence criteria that exclude the writings of Ellen G. White as being doctrinally authoritative.

 
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tall73

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Sister White explains that, have you not read sister White?

Sister White "explains" all kinds of things. She explained how the preachers reminding Miller of the words of Jesus and Paul were the wrong ones, and how Miller, preaching a false message of Jesus returning in 1843 had the truth.

She explains how even if someone brings a mass of Scriptures they must be ignored if they go against her experience.

We are not to receive the words of those who come with a message that contradicts the special points of our faith. They gather together a mass of Scripture, and pile it as proof around their asserted theories. This has been done over and over again during the past fifty years. And while the Scriptures are God's word, and are to be respected, the application of them, if such application moves one pillar from the foundation that God has sustained these fifty years, is a great mistake. He who makes such an application knows not the wonderful demonstration of the Holy Spirit that gave power and force to the past messages that have come to the people of God. {1SM 161.2}
 
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That would be interesting.

bugkiller

In fairness I don't think formal education guarantees learning when it comes to the things of God. My formal theology classes were interesting, but you learn far more just by studying and praying on your own.
 
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The annual day of atonement and cleansing of the Sanctuary is different from the daily atonement from sin of the individual. Throughout the year all the sins of God's people were atoned for by the sin offereings and animal sacrifices and taken into the Sanctuary.

No, the sin offering does not transfer sins. Quite the opposite. It makes holy. And how could it do otherwise since it represents the shed blood of Jesus to pay for our sins?:

25 Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the Lord: it is most holy.
26 The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.

27 Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.


It is most holy. Anything it touches is holy. Anything the blood falls on must be washed in a holy place, because it is holy.

The blood makes atonement not by shuffling sin around, but at the cost of the one who shed His blood.

The sacrifices for sin offerings are a picture of individual repentance and atonement.

The Day of Atonement is a yearly corporate picture of cleansing--all the sanctuary, all the people, etc. It is a picture of Jesus' once for all death and entry into God's presence, fulfilled in the first century.

The blood cleanses:

Heb 9:22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.


Lev 17:11 For the life of the flesh is in the blood,and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life.


 
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The7thColporteur

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Thank you 7 for prompting to read Ellen. ...
You are most sincerely welcome. Really. I pray all read the testimonies given from Jesus, that they might have the truth you have rejected. Yet, that is another matter from the OP. The OP is the investigative judgment. Not sister White, nor 1843, nor William Miller, etc. All of which are fine to discuss in another place.

... I read the 1843-44 account in "Early Writings". ...
Good. Again, all ought to read it. Yet again, the subjects are non-sequitur to the OP.

... I just gleaned this from her account of the time before the 1844 disappointment the following:

Near the close of the second angel’s message, [see Appendix.] I saw a great light from heaven shining upon the people of God. The rays of this light seemed bright as the sun. And I heard the voices of angels crying, “Behold, the Bridegroom cometh; go ye out to meet Him!” {EW 238.1} ...
Here is the whole chapter, for context and the first sentence of the first Chapter:

"... By the request of dear friends I have consented to give a brief sketch of my experience and views, with the hope that it will cheer and strengthen the humble, trusting children of the Lord. {EW 11.1} ..."

*******

"... As the churches refused to receive the first angel's message, they rejected the light from heaven and fell from the favor of God. They trusted to their own strength, and by opposing the first message placed themselves where they could not see the light of the second angel's message. But the beloved of God, who were oppressed, accepted the message, "Babylon is fallen," and left the churches. [238] {EW 237.2}

Near the close of the second angel's message, [SEE APPENDIX.] I saw a great light from heaven shining upon the people of God. The rays of this light seemed bright as the sun. And I heard the voices of angels crying, "Behold, the Bridegroom cometh; go ye out to meet Him!" {EW 238.1}

This was the midnight cry, which was to give power to the second angel's message. Angels were sent from heaven to arouse the discouraged saints and prepare them for the great work before them. The most talented men were not the first to receive this message. Angels were sent to the humble, devoted ones, and constrained them to raise the cry, "Behold, the Bridegroom cometh; go ye out to meet Him!" Those entrusted with the cry made haste, and in the power of the Holy Spirit sounded the message, and aroused their discouraged brethren. This work did not stand in the wisdom and learning of men, but in the power of God, and His saints who heard the cry could not resist it. The most spiritual received this message first, and those who had formerly led in the work were the last to receive and help swell the cry, "Behold, the Bridegroom cometh; go ye out to meet Him!" {EW 238.2}

In every part of the land, light was given upon the second angel's message, and the cry melted the hearts of thousands. It went from city to city, and from village to village, until the waiting people of God were fully aroused. In many churches the message was not permitted to be given, and a large company who had the living testimony left these fallen churches. A mighty work was accomplished by the midnight cry. The message was heart-searching, leading the believers to seek a living experience for themselves. They knew that they could not lean upon one another. {EW 238.3}

The saints anxiously waited for their Lord with fasting, watching, and almost constant prayer. Even some sinners looked forward to the time with terror; [239] but the great mass manifested the spirit of Satan in their opposition to the message. They mocked and scoffed, repeating everywhere, "No man knoweth the day nor the hour." Evil angels urged them on to harden their hearts and to reject every ray of light from heaven, that they might be fastened in the snare of Satan. Many who professed to be looking for Christ had no part in the work of the message. The glory of God which they had witnessed, the humility and deep devotion of the waiting ones, and the overwhelming weight of evidence, caused them to profess to receive the truth; but they had not been converted; they were not ready for the coming of their Lord. {EW 238.4}

A spirit of solemn and earnest prayer was everywhere felt by the saints. A holy solemnity was resting upon them. Angels were watching with the deepest interest the effect of the message, and were elevating those who received it, and drawing them from earthly things to obtain large supplies from salvation's fountain. God's people were then accepted of Him. Jesus looked upon them with pleasure, for His image was reflected in them. They had made a full sacrifice, an entire consecration, and expected to be changed to immortality. But they were destined again to be sadly disappointed. The time to which they looked, expecting deliverance, passed; they were still upon the earth, and the effects of the curse never seemed more visible. They had placed their affections on heaven, and in sweet anticipation had tasted immortal deliverance; but their hopes were not realized. {EW 239.1}

The fear that had rested upon many of the people did not at once disappear; they did not immediately triumph over the disappointed ones. But as no visible tokens of God's wrath appeared, they recovered from the fear which they had felt and commenced their ridicule and scoffing. The people of God were again [240] proved and tested. The world laughed and mocked and reproached them; and those who had believed without a doubt that Jesus would ere then have come to raise the dead, and change the living saints, and take the kingdom, to possess it forever, felt as did the disciples at the sepulcher of Christ, "They have taken away my Lord, and I know not where they have laid Him." {EW 239.2} ..."​

... Ellen's angel showed that to her and then Jesus didn't come. ...
In case you missed the first sentence of the first chapter [though I know you 'said' you had read Early Writings], she is retelling history. She had no visions or messages from angels before the close of 1844. The angel showed her the events behind the scenes, and the disappointment was already determined, see Revelation 10 KJB and the type in Jesus day.

... Could it possibly be that Ellen just made that up and there was not an angel from Heaven telling her that Miller's accounting from scripture was a sure thing? ...
You sure would like it to be, that you may not have to deal with your sins as pointed out by the testimony of Jesus. I would rather face my faults in the mirror provided by Jesus in the testimonies, as difficult as it may be.

... Jesus was coming? ...
Yes, indeed. Just that a few event had to take place first, and so Jesus had to first "come" to the Father, as seen in Daniel 7:13; Revelation 3:7,8 KJB. All the prophetic signs were in fulfilling, up to that time, as already shown to all here [which again, is not addressed] - GOD'S LAW AND JUDGEMENT TIME - ARE YOU READY?

... Funny ...
Neither you, nor I will be laughing in the day to come. It will indeed be very solemn.

... that only those she called Babylon ...
You are still stuck on sister White. Scripture [KJB] speaks of who Babylon is, and you even claimed the title [shall I recite your reply?].

... were the only ones around that really knew the truth ...
Truth is defined by the Bible [KJB], and it says that God's Law [The Ten Commandments are truth; Psalms 119:142,151 KJB]. Truth is eternal, unchanging, by its very nature of being truth.

... that we know not when Jesus will appear. ...
The abuse of "No man knoweth the day nor the hour." is already addressed in EW 238.4, but I thought you had read this already? Feel free to read it again. If you need me to address it from the Bible [KJB], I can [and already have] in another thread in another location, as this place is for God's Law and Sabbath [of which the Investigative Judgment is connected intimately to], as shown in the previous replies in this thread, which you [and others] will not even touch.

... And those who knew the real truth would not be listened to. ...
Define "real truth" from the Bible [KJB].

... Kinda like today. ...
You ought to listen to us. We implore you to listen.

... We proclaim the simple plan of salvation ...
No, unfortunately for you, and all who come to your living room [for your message is in no manner larger than that], you teach transgression of God's Law [1 John 3:4 KJB] and will, if unrepentant, not enter Heaven, but sadly, eternally perish in the events to come, as this is what scripture [KJB] itself teaches.


Ezekiel 33:11 KJB - Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

... as taught in the new covenant and there are those who deny the Word and would rather remain under the Sinai covenant defunct Sabbath.
You keep fositing upon us that which is of your own making. We deny it every time, but you have no ears for it, nor eyes to see it
 
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tall73

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The Bible [KJB] doctrine is still called the Investigative Judgment by true Seventh-day Adventists:

The saints do not get to escape judgment, though they have an Advocate, Jesus Christ the Righteous:

Psalms 7:11 KJB - God judgeth the righteous, and God is angry [with the wicked] every day.

Psalms 37:33 KJB - The LORD will not leave him in his hand, nor condemn him when he is judged.

Ecclesiastes 3:17 KJB - I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

Ecclesiastes 12:14 KJB - For God shall bring every work into judgment, with every secret thing, whether [it be] good, or whether [it be] evil.
This also links to the record books in Heaven - COL 2:14-17 The REAL truth from God's Word



Already agreed that we all stand before the judgment seat of God.

The investigative judgment is found in type and in prophecy throughout the whole of scripture [KJB]:

God certainly investigates. We appear before the throne, give an account, bow the knee, confess.


Notice, that when the Ancient of Days [the person of the Father] sat, multiple thrones were also placed, wherein the angels [which 10,000 etc surrounded Him] also sat, and books were opened. This judgment is for the angels to look into, because they cannot read the human heart as God can, and thus they need to see for themselves that God's judgments were right on who is to be let into a place without sin [Heaven].

The judgment in Daniel 7 is on the beast powers and little horn.

And the angels already see us bow the knee, confess, give an account when we appear before the judgment seat.

Covered this at length in the other responses in the thread. You can read them if you like.


In Ezekiel 1-9, shows the same, wherein a investigative judgment goes forward, and then execution of that judgment takes place after, beginning with the elders of the temple/sanctuary on down to the least.


Indeed it does.

And Jesus investigates as well, on the throne, where we bow the knee, give an account, confess, etc.

There is no need for the angels to be confused on the matter since this happens.

Also, this forms the imagery of the sealed of God in Rev. 7 and 14.
 
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tall73

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Jesus shed blood on multiple occasions. Circumcision, Gethsemane, Trials, Calvary. Yet if you refer to Calvary that is fine, but shed blood is not enough. There must be the High Priest to complete the work thereafter, and a real Temple in Heaven, and the two places and ministries thereof

Yes, fortunately we have just such a High Priest, Jesus, who ascended to His Father and presented His completed sacrifice in the first century, and then sat down.

and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

He already made purification for sins in the first century.

It has already been discussed in the thread.





 
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tall73

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The angel showed her the events behind the scenes, and the disappointment was already determined, see Revelation 10 KJB and the type in Jesus day.

The "type" in Jesus day was nothing like this. Jesus accurately told them He would be put to death and then rise the third day:

For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.


Meanwhile, Miller's message was a demonstrable lie: Jesus will come around 1843.

Not only was his message a demonstrable lie, but it was against the word of Christ that He would come at a time they think not. It was against Paul's message that about times and dates he need not write them.

And as to Revelation 10, that is a reference to the message given to Ezekiel:

Ezekiel 3:3 Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.


2 So I opened my mouth, and he caused me to eat that roll.

3 And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.

4 And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.

5 For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel;

6 Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.
7 But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.

8 Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.

9 As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.

10 Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.
11 And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord God; whether they will hear, or whether they will forbear.
12 Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the Lord from his place.
13 I heard also the noise of the wings of the living creatures that touched one another, and the noise of the wheels over against them, and a noise of a great rushing.

14 So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the Lord was strong upon me.


The words of the Lord were sweet, but his mission was not. Of course, 1843 had nothing to do with the word of the Lord. They were preaching the lie of Miller that Jesus was coming in 1843. And they directly ignored the word of Jesus spoken to them warning against date setting.

The abuse of "No man knoweth the day nor the hour." is already addressed in EW 238.4, but I thought you had read this already? Feel free to read it again.

Oh sure, it was addressed. We didn't pick an exact day....and then they picked an exact day.

But Pastor Dowling also referenced this verse to them:

I Thessalonians
5 :1 But of the times and the seasons, brethren, ye have no need that I write unto you.
2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

And they ignored it.


 
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tall73

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The abuse of "No man knoweth the day nor the hour." is already addressed in EW 238.4, but I thought you had read this already?

Older Ellen can explain it to younger Ellen:

Many who have called themselves Adventists have been time setters. Time after time has been set for Christ to come, but repeated failures have been the result. The definite time of our Lord's coming is declared to be beyond the ken of mortals. Even the angels who minister unto those who shall be heirs of salvation know not the day nor the hour. "But of that day and hour knoweth no man, no, not the angels of heaven, but My Father only." Because the times repeatedly set have passed, the world is in a more decided state of unbelief than before in regard to the near advent of Christ. They look upon the failures of the time setters with disgust; and because men have been so deceived, they turn from the truth substantiated by the word of God that the end of all things is at hand. Those who so presumptuously preach definite time, in so doing gratify the adversary of souls; for they are advancing infidelity rather than Christianity. They produce Scripture and by false interpretation show a chain of argument which apparently proves their position. But their failures show that they are false prophets, that they do not rightly interpret the language of inspiration. The word of God is truth and verity, but men have perverted its meaning. These errors have brought the truth of God for these last days into disrepute. Signs of the Times, October 8, 1902


She sounds just like the preachers in Miller's day warning against date setting! If only she had said this back then.


But their failures show that they are false prophets, that they do not rightly interpret the language of inspiration.


Certainly true of Miller.
 
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LoveGodsWord

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Oh wait. Miller can mislead thousands upon thousands and give a false message in God's name, and he is fine, and not even a false prophet.

I do have not ever read anywhere that Miller clamed to be inspired by dreams and visions rfom God, Or ever claimed to be a prophet? As far as I know he only shared scriptures from a bible study in relation to Daniel 8:14 which was refined over time.

Are you accusing him of something that he never did or claimed to be?

But if I believe he is a false prophet my salvation is at stake?

Where did I ever say your salvation is at stake? It seems you are reading things into my posts that I have never said?Please read carefully what is posted and shared with you.
 
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LoveGodsWord

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His empire didn't include Rome.
Rome did not come out of one of the divisions of Alexander's empire. Rome was not part of Alexander's empire. So it would not be out of one of them.

Why would it need to? Rome conqoured part of the empire of one of the four horns and grew out if it and was a separate kingdom the grew exceeding great. In the year 161 B.C., Rome became connected with the Jews by the famous Jewish League, 1 Mac. 8; Josephus' Antiq., b. xii., chap. x., sec. 6; Prideaux, vol. ii., p. 166. Nations are noticed in prophecy when they become connected with God's people. Right here the conquering legions of the Roman power came into the prophet's view. But just seven years before this, B.C. 168, Rome had conquered Macedonia (one of the four horns of the goat), adding it to its empire. And as if coming from that horn, the prophet beholds it from that point pursuing its triumphant career. It is therefore spoken of as coming forth from that horn.
 
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So to clarify, you disagree with Uriah Smith?

DANIEL 8:12 [12], And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practiced, and prospered.

I agree that the transgression of desolation of the daily that the little horn did, represents the intorduction of paganism into the early Church.
 
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No, the sin offering does not transfer sins. Quite the opposite. It makes holy. And how could it do otherwise since it represents the shed blood of Jesus to pay for our sins?:
25 Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the Lord: it is most holy.
26 The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
27 Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
It is most holy. Anything it touches is holy. Anything the blood falls on must be washed in a holy place, because it is holy.
It seems you are making an argument that I am not making or can I see how what you have written above relates to what you are responding to. Are you saying that the day of atonement is the same as the daily and the purpose is the same? If you are then please tell me why have a day of atonement in the first place? You seem to be mixing up the priests roll in your post with that of those confessing sin and have not addressed why the Sanctuary needs to be cleansed from sin and taken away from the presence of God by the scapegoats.
The sacrifices for sin offerings are a picture of individual repentance and atonement. The Day of Atonement is a yearly corporate picture of cleansing--all the sanctuary, all the people, etc. It is a picture of Jesus' once for all death and entry into God's presence, fulfilled in the first century. The blood cleanses: Heb 9:22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. Lev 17:11 For the life of the flesh is in the blood,and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life.
No not at all tall, why have a day of atonement if the people are already atoned for individually? That does not make any sense. Of course sin is purified by the blood. Who says anything differently? Why make an argument that I already agree with? What you have mixed up however is the purpose of the day of atonement and the cleansing of the sanctuary from sin and how it differs from the daily sacrifice and forgiveness of sins.

The purpose of the day of atonement is the cleansing of the Sanctuary from sin and removal of sin from the presence of God. This is outlined in Leviticus 16; 23:24-32.

LEVITICUS 16:1-32
[1], And the LORD spoke to Moses after the death of the two sons of Aaron, when they offered before the LORD, and died;
[2], And the LORD said to Moses, Speak to Aaron your brother, that he come not at all times into the holy place within the veil before the mercy seat, which is on the ark; that he die not: for I will appear in the cloud on the mercy seat.
[3], Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.
[4], He shall put on the holy linen coat, and he shall have the linen breeches on his flesh, and shall be girded with a linen girdle, and with the linen turban shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.
[5], And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.
[6], And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.
[7], And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.
[8], And Aaron shall cast lots on the two goats; one lot for the LORD, and the other lot for the scapegoat.
[9], And Aaron shall bring the goat on which the LORD's lot fell, and offer him for a sin offering.
[10], But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.
[11], And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:
[12], And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the veil:
[13], And he shall put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat that is on the testimony, that he die not:
[14], And he shall take of the blood of the bullock, and sprinkle it with his finger on the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.
[15], Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, and sprinkle it on the mercy seat, and before the mercy seat:
[16], And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remains among them in the middle of their uncleanness.

[17], And there shall be no man in the tabernacle of the congregation when he goes in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
[18], And he shall go out to the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it on the horns of the altar round about.
[19], And he shall sprinkle of the blood on it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
[20], And when he has made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:

[21], And Aaron shall lay both his hands on the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them on the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
[22], And the goat shall bear on him all their iniquities to a land not inhabited: and he shall let go the goat in the wilderness.
[23], And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
[24], And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
[25], And the fat of the sin offering shall he burn on the altar.
[26], And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
[27], And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
[28], And he that burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
[29], And this shall be a statute for ever to you: that in the seventh month, on the tenth day of the month, you shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojournes among you:
[30], For on that day shall the priest make an atonement for you, to cleanse you, that you may be clean from all your sins before the LORD.
[31], It shall be a sabbath of rest to you, and you shall afflict your souls, by a statute for ever.
[32], And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:
[33], And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.

[34], And this shall be an everlasting statute to you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.

If what you are promoting is correct there is not need for a day of atonement as everything is completed at the daily. As shown above this is not the case.

Hope this helps.


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