Daniel 8:13 KJB - Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
Daniel 8:14 KJB - And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
Total KB Occurrences: 41
justified, 12
Job 11:2, 13:18, 25:4, 32:2; Psalms 51:4, 143:2; Isaiah 43:9,26, 45:25; Jeremiah 3:11; Ezekiel 16:51-52 (2)
righteous, 10
Genesis 38:26; Job 10:15 (2), 15:14, 22:3, 34:5; Psalms 19:7-9 (3); Ezekiel 16:52
justify, 7
Exodus 23:7; Deuteronomy 25:1; Job 9:20, 27:5, 33:32; Isaiah 5:23, 53:11
just, 3
Job 4:17, 9:2, 33:12
justice, 2
2 Samuel 15:4; Psalms 82:3
justifieth, 2
Proverbs 17:15; Isaiah 50:8
justifying, 2
1 Kings 8:32; 2 Chronicles 6:23
cleansed, 1
Daniel 8:14
clear, 1
Genesis 44:16
righteousness, 1
Daniel 12:3
In the sanctuary services [Psalms 77:13 KJB], the
cleanse part has to do with the transition from the daily to the yearly [day of atonement] in type and antitype, even as Daniel 8 refers to in imagery [Ram [offering], He-goat [sin offering], Four Horns [as in the golden altar] for making atonement, in both place and people], see Leviticus 16:
Leviticus 16:2,13,14,15 - mercy seat [and cherubim thereon]
Leviticus 16:2-9,11-21,23-34 - High Priest, ministration
Leviticus 16:3,5 - ram
Leviticus 16:4,24,26,27,28,30 - washing/burning, thus cleansing
Leviticus 16:5,7,8,15,24 - [Lord's] goat, sin offering
Leviticus 16:5,9,10,15,16,21,27,30,34 - transgression
Leviticus 16:5,6,7,15,16,17,19,20,21,22,23,24,26,27,28,29,30,31,33,34 - people of God, congregation, camp
Leviticus 16:6,17,20 - atonement [so also Leviticus 23]
Leviticus 16:12,13,18 - with four horns outside on altar of sacrifice and four horns inside golden altar of incense [Daniel 8:13-14,26, etc, Revelation 9:13-15, Oct. 22, 1844]
Leviticus 16:16,19,30,33 - uncleanness of persons and places, needing to be cleansed [vs 19, “cleanse”]
Leviticus 16:34 - end of the daily [evening and morning], now the once in the year
Thus what Daniel 8:14 KJB, reveals is the transition of Christ Jesus [Daniel 8:13 KJB, “certain
saint”, the wonderful numberer, who numbers the hairs, stars, sands, kingdoms, times and boundaries, etc] in His Great High Priestly role, from one phase [antitypical daily] to another [antitypical yearly] in the Great Heavenly Sanctuary above, per Daniel, Matthew, Acts, Hebrews, Revelation, etc, and also deals with the peoples of that time [1844] afterward, in their own related cleansing. Thus sanctuary, and host.
Daniel 8:1,4,6,7,20 -
Ram
Daniel 8:3,5,6,7,8,9,20,21 -
horns [8, 4 outside [altar sacrifice], 4 inside [altar incense' -- 2 on ram, 1 on he-got, 4 on he-goat, 1 from winds]
Daniel 8:5,8,21 -
He Goat
Daniel 8:10,13,24,25 -
the holy people of God
Daniel 8:11,13,14,25 -
certain saint [High Priest Jesus]
Daniel 8:12,13,14,24,25 -
transgression
Daniel 8:13,15-17 -
one saint speaking, and another saint said - covering cherubims/angels [Gabriel and 'Herald']
Daniel 8:11,12,13-14,26 -
daily ongoing [evening and morning] and finally ended, yearly commenced
Daniel 8:14 -
cleansed
more in Daniel 9-12 KJB where the atonement is found, which is the re-explanation and expansion of Daniel 8.
Consider that in Job 25:4 KJB, utilizing the same word found in Daniel 8:14 KJB, for “cleansed”, is given as “justified”, but in parallel [Isaiah 28:10 KJB, the ways of the Lord being “equal” [Ezekiel 18:25,29 KJB]] in vs 4, as meaning, “be clean”, and even vs 5, refers to “pure”, referring to a case to be judged, as Job's.
Consider that in Job 15:14 KJB, utilizing the same word found in Daniel 8:14 KJB, for “cleansed”, is given as “righteous”, but in parallel [Isaiah 28:10 KJB, the ways of the Lord being “equal” [Ezekiel 18:25,29 KJB]] in vs 14, as meaning, “be clean”, and even in vs 15, refers to “saints” [holy], and “clean” again.
Consider also that Psalms 51:4 KJB, utilizing the same word in Daniel 8:14 KJB, for “cleansed”, is given as “justified”, but in parallel [Isaiah 28:10, the ways of the Lord being “equal” [Ezekiel 18:25,29 KJB]] in vs 4, as meaning, “be clear when thou judgest” [ie. day of atonement, Leviticus 16, 23, KJB see also ], then read further in vs 7, of “clean” and “wash”.
Consider that in Job 22:3 KJB, utilizing the same word found in Daniel 8:14 KJB, for “cleansed”, is given as “righteous”, but in parallel [Isaiah 28:10 KJB, the ways of the Lord being “equal” [Ezekiel 18:25,29 KJB]] in vs 3, as meaning, “perfect”, and even in vs 4, refers to “judgment”.
Consider that in Psalms 19:7-9 KJB, refers to [vs7]: “perfect”, [vs 8]: “right”, “pure”, [vs 9]: “clean”, “judgments”, “righteous”.
Consider that in Ezekiel 16:52 KJB,- refers to [vs 52]: "righteous", connected to [vs 51,52] "justified", in connection with "sins" and "judg[-ment]".
Etc, etc. for every time the underlying word, as found in Daniel 8:14 KJB, is used in scripture, it almost inevitably is connected with the same words in context, if not in the very same text itself, see King James Concordance, H6663, tsadaq, but, in advice, always allow the King James Bible itself to define its own words, line upon line, precept upon precept. Some might say the words are different in Hebrew. Yep, and this is so from Genesis 1, for God uses multiple words, such as 'create', 'made', 'formed',[see Isaiah 43:7 KJB, etc] etc.