ViaCrucis
Confessional Lutheran
- Oct 2, 2011
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Why or why not? Please explain with the support of the scripture.
For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries. (Hebrews 10:26-27 NASB)
What shall we say then? Are we to continue in sin so that grace may increase? May it never be! How shall we who died to sin still live in it? (Romans 6:1-2 NASB)
What then? Shall we sin because we are not under law but under grace? May it never be! Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? (Romans 6:15-16 NASB)
No one who abides in Him sins; no one who sins has seen Him or knows Him. Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. (1 John 3:6-9 NASB)
Define "deliberately practice sin". If I screw up two times, does God's grace no longer cover me? Three times? How about a hundred times? A thousand times? What about ten thousand times?
"Now the Law came in to increase the trespass, but where sin increased, grace abounded all the more." - Romans 5:20
The Law reveals sin, when we stand before the righteousness of God's Law we find ourselves condemned in our sin, helpless, and our mouths shut (Romans 3:19); but hear the Apostle's word here, "Where sin abounds grace abounds all the more", because God's mercy is greater than our sin. What Christ has done for us covers all our sin. Indeed, Christ having died died for the sins of the whole world. We, all of us, stand condemned under God's Law as wretches and sinners. So then, our salvation can be by nothing other than God's great mercy, which is precisely what the Apostle has written, "For by grace you have been saved, through faith" freely we have been justified, since even by the one man's trespass came condemnation to all, so has the one Man's righteous act justified all. And it is only in this grace that we stand justified before God with a righteousness that is not our own, it is instead the righteousness which is by faith--the very righteousness of Jesus Christ Himself given to us as pure gift.
So then, should we say "If grace abounds I shall go on sinning?" Heaven forbid, we instead look to the free forgiveness we have in Christ which we have received in Baptism by which we have been buried with Christ and died with Christ that we might have life and resurrection in Christ--and now regard ourselves alive to God and dead to sin.
Reckon Law as Law--condemning our sin.
Reckon Grace as Grace--covering our sin.
Even as the Law condemns us in our sin, in the Gospel we have forgiveness of our sin--all sin, every sin, all day, every day, every hour. By the grace of God, by His great mercy, ministering to us through faith to appropriate the great and wonderful and all sufficient work of Jesus Christ to freely justify us.
Will you sin? Yes, so repent.
Are you forgiven? Yes, so rejoice.
Know the Law as Law.
Know the Gospel as Gospel.
Know that you are indeed a great sinner, and know that you are forgiven and made righteous by the righteousness of Christ Jesus your Lord and Savior. Tremble on account of your sins, and cling to Jesus, the Author and Finisher of our faith.
-CryptoLutheran
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