First: Enoch revealed the places called hollows [Sheol] which were made for the departed souls of the Adam creation and for the the angels that sinned, and the disembodied offspring of them who were cast into that place [only ten percent of their total roam the earth until the day of judgement, doing their evil to the sons of Adam, according to the book of Jubilees] were -and are- held until the day of their judgment. The righteous were taken from there when the Atonement was fulfilled once, for all, and no longer go to that place which Enoch saw and which Jesus corroborated, as also the prophets of the OT also, just as Enoch had first revealed it.
There was no Greek language until the tower of Babel, and the proto Hebrew [dubbed Edenic by Isaac Mozeson] was the one mother tongue. Any copies of translations of Enoch out of the one mother tongue into the few we have available to compare, are translations out of the mother tongue, come down to us through various tongues, and translated, as I said, to English.
Enoch laid down God's foundational truth of the hollows in the belly of the earth, the Abyss of fire/ the kingdom of darkness/second death where the worm never dies: the body each of the wicked unrepentent rises in it's unchanged state, but will never die, and is called the never dying worm by Enoch and Jesus, because it will never be morphosed to the body made for the glory to indwell as sons of God.
Abraham was born when Noah and Shem were yet alive, and he lived with them from age ten to the time of the fall of the tower of Babel, when he was age 49, and the confounding of the one mother tongue happened at that time. Abraham had his own copy of the book of Enoch, in proto-Hebrew, which he got from Noah, son of Methuselah, who got it from his father, Enoch.
Methuselah died only one week before the flood. Shem outlived Abraham, and the Greeks were not yet anything but tribes of shepherds, from Japheth, and nothing more. The tribal descent of Israel is from Abraham, and they were founded in the promised land centuries before the descendant of Japheth, Alexandar, rose to power and began conquering the nations that had arisen since the tower's fall, and conquered Israel.
It is historical fact that the Greeks had no history of their own. They had no "myths", no "culture", but took from the nations they conquered all that they later became famous for, but the histories were not theirs. They enlarged the stories of the titans/giants, and their offspring, getting much information about them from Israel, the Medes, the Persians and the Babylonians which they incorporated and adopted, and enlarged.
The coined word, "Hades" is from Hebrew Qadesh [unclean holiness], transliterated to kadesh, and Kades, and to Hades.
Jude says the Sodomite fornicators of the cities of the plains suffered the "example of the everlasting fires" as a warning...
The warning is much less that the final everlasting fires, and the coined words, "sodomy, gonorrhea, and Hades" are from that judgement on those cities....warnings of the everlasting fire.
Chapter 1 - Bible Study Tools
Josephus: 1. NOW as to Hades, wherein the souls of the of the good things they see, and rejoice in the righteous and unrighteous are detained, it is necessary to speak of it. Hades is a place in the world not regularly finished; a subterraneous region, wherein the light of this world does not shine; from which circumstance, that in this region the light does not shine, it cannot be but there must be in it perpetual darkness. This region is allotted as a place of custody for souls, ill which angels are appointed as guardians to them, who distribute to them temporary punishments, agreeable to every one's behavior and manners.
2. In this region there is a certain place set apart, as a lake of unquenchable fire, whereinto we suppose no one hath hitherto been cast; but it is prepared for a day afore-determined by God, in which one righteous sentence shall deservedly be passed upon all men; when the unjust, and those that have been disobedient to God, and have given honor to such idols as have been the vain operations of the hands of men as to God himself, shall be adjudged to this everlasting punishment, as having been the causes of defilement; while the just shall obtain an incorruptible and never-fading kingdom. These are now indeed confined in Hades, but not in the same place wherein the unjust are confined.
3. For there is one descent into this region, at whose gate we believe there stands an archangel with an host; which gate when those pass through that are conducted down by the angels appointed over souls, they do not go the same way; but the just are guided to the right hand, and are led with hymns, sung by the angels appointed over that place, unto a region of light, in which the just have dwelt from the beginning of the world; not constrained by necessity, but ever enjoying the prospect of the good things they see, and rejoic in the expectation of those new enjoyments which will be peculiar to every one of them, and esteeming those things beyond what we have here; with whom there is no place of toil, no burning heat, no piercing cold, nor are any briers there; but the countenance of the and of the just, which they see, always smiles them, while they wait for that rest and eternal new life in heaven, which is to succeed this region. This place we call The Bosom of Abraham.
4. But as to the unjust, they are dragged by force to the left hand by the angels allotted for punishment, no longer going with a good-will, but as prisoners driven by violence; to whom are sent the angels appointed over them to reproach them and threaten them with their terrible looks, and to thrust them still downwards. Now those angels that are set over these souls drag them into the neighborhood of hell itself; who, when they are hard by it, continually hear the noise of it, and do not stand clear of the hot vapor itself; but when they have a near view of this spectacle, as of a terrible and exceeding great prospect of fire, they are struck with a fearful expectation of a future judgment, and in effect punished thereby: and not only so, but where they see the place [or choir] of the fathers and of the just, even hereby are they punished; for a chaos deep and large is fixed between them; insomuch that a just man that hath compassion upon them cannot be admitted, nor can one that is unjust, if he were bold enough to attempt it, pass over it.
5. This is the discourse concerning Hades, wherein the souls of all men are confined until a proper season, which God hath determined, when he will make a resurrection of all men from the dead, not procuring a transmigration of souls from one body to another, but raising again those very bodies, which you Greeks, seeing to be dissolved, do not believe [their resurrection]. But learn not to disbelieve it; for while you believe that the soul is created, and yet is made immortal by God, according to the doctrine of Plato, and this in time, be not incredulous; but believe that God is able, when he hath raised to life that body which was made as a compound of the same elements, to make it immortal; for it must never be said of God, that he is able to do some things, and unable to do others. We have therefore believed that the body will be raised again; for although it be dissolved, it is not perished; for the earth receives its remains, and preserves them; and while they are like seed, and are mixed among the more fruitful soil, they flourish, and what is sown is indeed sown bare grain, but at the mighty sound of God the Creator, it will sprout up, and be raised in a clothed and glorious condition, though not before it has been dissolved, and mixed [with the earth]. So that we have not rashly believed the resurrection of the body; for although it be dissolved for a time on account of the original transgression, it exists still, and is cast into the earth as into a potter's furnace, in order to be formed again, not in order to rise again such as it was before, but in a state of purity, and so as never to he destroyed any more. And to every body shall its own soul be restored. And when it hath clothed itself with that body, it will not be subject to misery, but, being itself pure, it will continue with its pure body, and rejoice with it, with which it having walked righteously now in this world, and never having had it as a snare, it will receive it again with great gladness. But as for the unjust, they will receive their bodies not changed, not freed from diseases or distempers, nor made glorious, but with the same diseases wherein they died; and such as they were in their unbelief, the same shall they be when they shall be faithfully judged.
6. For all men, the just as well as the unjust, shall be brought before God the word: for to him hath the Father committed all judgment : and he, in order to fulfill the will of his Father, shall come as Judge, whom we call Christ. For Minos and Rhadamanthus are not the judges, as you Greeks do suppose, but he whom God and the Father hath glorified: CONCERNING WHOM WE HAVE ELSEWHERE GIVEN A MORE PARTICULAR ACCOUNT, FOR THE SAKE OF THOSE WHO SEEK AFTER TRUTH. This person, exercising the righteous judgment of the Father towards all men, hath prepared a just sentence for every one, according to his works; at whose judgment-seat when all men, and angels, and demons shall stand, they will send forth one voice, and say, JUST IS THY JUDGMENT; the rejoinder to which will bring a just sentence upon both parties, by giving justly to those that have done well an everlasting fruition; but allotting to the lovers of wicked works eternal punishment. To these belong the unquenchable fire, and that without end, and a certain fiery worm, never dying, and not destroying the body, but continuing its eruption out of the body with never-ceasing grief: neither will sleep give ease to these men, nor will the night afford them comfort; death will not free them from their punishment, nor will the interceding prayers of their kindred profit them; for the just are no longer seen by them, nor are they thought worthy of remembrance.