Some of these stories are about women of faith and some have a lot to do with Jewish history.
They're not in the modern bibles because in the late 1700's someone decided to claim apostolic authority and remove them from the canon ... no, no one did any such thing ... the books were just ripped out of the bible due to no hebrew manuscripts (which is kind of a strange reason considering the nature of the northern tribes after exile)Some of these stories are about women of faith and some have a lot to do with Jewish history.
Early Church counsels of godly bishops and leaders waited on God and chose which books were part of the canon of Scripture through the guidance of the Holy Spirit within them. The other works may have been great literature and worth reading for inspiration and education, but the Holy Spirit did not confirm these works as have the status of Holy Scripture.
Some of these stories are about women of faith and some have a lot to do with Jewish history.
Some of these stories are about women of faith and some have a lot to do with Jewish history.
That's just the point. They are not like the other books of the Bible, and no doctrine is based upon anything in any of these books.Some of these stories are about women of faith and some have a lot to do with Jewish history.
I appreciate your thinking there, but actually they were NOT considered scripture for 1200 years and then all of a sudden they were called into question.The same Men that said yes to "The Gospel of Mark" and said no the "Ignatius to the Smyrmaeans" said yes to deuterocanocal books. I can't believe that these books were considered scripture for 1200 years and then all of a sudden it's called into question.
They WERE considered scripture.but actually they were NOT considered scripture for 1200 years and then all of a sudden they were called into question.
You are free to follow the Jews if you would like to.At the time of Christ and afterwards, the Jews who all agreed on the OT books were divided on these Apocryphal ones.
Do you have any backup for this statement?but the Roman Catholic Church carried them in the Bibles provisionally.
I've heard this claim before. But I've never seen anyone who was able to back it up. Hopefully you can help me?After Luther rejected them--but said that they should still be read, so long as they were not considered to be Scripture--the RCC removed some parts while approving of the remaining ones.
As I said, they were carried in Bibles provisionally.They WERE considered scripture.
Then that would be what you would be doing if you were to consider the Apocrypha to be divine revelation/Scripture...just that it would be one group of the Jews rather than the other group.You are free to follow the Jews if you would like to.
This is all available if you'll do a little research.Do you have any backup for this statement?
I've heard this claim before. But I've never seen anyone who was able to back it up. Hopefully you can help me?
Yes, I know this is the second time you said this. If you say it again, does it make it true? I'm looking for substantiation.As I said, they were carried in Bibles provisionally
No I would not he doing that. If you do, then that is of course your choice.Then that would be what you would be doing if you were to consider the Apocrypha to be divine revelation/Scripture...just that it would be one group of the Jews rather than the other
I would still like to hear Albion's logic or sources for the 2 claims he/she made.The books were ripped out because Luther etc did not believe in them! They were fine for 1500 yrs before that though! Luther disagreed with them as did others.
Purgatory, is one that comes from the ripped out nooks.
It's a pity that people, several hundred years ago, decided they knew better than God!
In other words, you've got nothing. I'll have to remember this if I run across you again. Hopefully this was a one time error on your part. Im giving you the benefit of the doubt. God BlessBy now, you could have found plenty
of substantiation if you had cared to look.