doesn't really point at a specific place on the spectrum defined by the English words.
Another way of defining the intoxication spectrum is:
- jocose
- verbose
- morose
- bellicose
- lachrymose
- comatose
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doesn't really point at a specific place on the spectrum defined by the English words.
I can only assume they didn't want to present Jesus as making people drunk.
Very well, but I understood you to say that they used the wording they did in order to avoid scandal. That suggests a deliberate decision to mistranslate.And I wouldn't go so far as to call it a "mistranslation" -- just an imperfect translation.
Yes, I was thinking that this issue we're discussing is a side issue and not critical to the real point the thread started with.The phrase "having drunk freely" only really gets misunderstood if you think "wine" means "grape juice."
Yeh. That's kinda what I was thinking, after having read what I could elsewhere about this.No. And that's because English has a range of words for "inebriated," with "tipsy" at one end, then "drunk," then "blotto." The Greek word really only tells us that people were affected by alcohol, and doesn't really point at a specific place on the spectrum defined by the English words.
Very well, but I understood you to say that they used the wording they did in order to avoid scandal. That suggests a deliberate decision to mistranslate.
This is total, unadulterated nonsense, and you believe it only because you were told so by some Bible-twisting ignoramus you were taught to trust. When the Bible talks about wine, it means wine: the fermented juice of grapes. There's not a single shred of evidence to support the absurd notion that Passover wine was unfermented, and indeed there are mountains of evidence to the contrary. For example, ancient amphorae of Passover wine from Italy that have residue of top-shelf fermented wine; we're not talking Mad Dog, we're talking Brunello di Montalcino.Six Biblical Reasons Why Jesus's Miracle Was Unfermented Wine (Fresh Grape Juice):
.....
Conclusion:
Jesus did not create alcoholic wine as a part of His miracle in John 2; And nor did He even drink the Biblical wine that OT saints drank which was mixed with water and lower in alcoholic content. Jesus drank with his disciples of the fruit of the vine at the Last Supper. The fruit of the vine is what the Scriptures say He drank (Matthew 26:29). The fruit of the vine is grape juice! --- Not fermented intoxicating alcohol! That would be like calling an orange smoothie drink in being like the fruit of the orange!
Jason.. you know I have respect for you but you are imposing your own theology onto the text. The language says fermented, the examples throughout this thread show fermented... our messiah drank "wine" not grape juice. That doesn't mean you need to drink it, it simply means he did and since he did it isn't an issue. What is the issue is drunkenness, not remaining sober. We are repeatedly warned to remain sober, to have your senses intact, but we are not warned against wine. The only other warning given is to not allow what we do to cause another to stumble. But if I had a glass of wine and a brother saw me drink it... it is our religious CULTURE that has created the taboo environment that says what I am doing is wrong, not the bible.I believe a saint can drink today's wine and not be condemned. I believe in their ignorance, they would be saved. For Paul says you can drink anything. Granted, Paul is not telling us to tempt the LORD and drink known poisons. But see, that is just it. Alcohol is a poison and many Christians today do not realize that fact. So while it is lawful for certain Christians to drink today's wine (so as not to get drunk). If they learn that wine is a poison (like myself) and they know it can only lead to destruction and they socially drink it (despite their conscience condemning them), they are committing sin. But if they do not believe alcohol is in any way harmful and their conscience is clear 100%, then they are free to drink socially as long as they do not get drunk. Granted, in the Old Testament, there was no such liberty that we have in Christ. In the Old Testament, drinking strong wine would have been a sin.
Anyways, let's say you are enjoying a nice glass of wine at your local restaurant when you are approached by a fellow believer in Christ who says, "I am offended to see you drink that wine." "My brother used to look up to you for spiritual strength and now he has fallen back into alcoholism because of your public drinking here." What should you think, say or do?
Also, let's say a new believer is baptized and becomes a member of your church. While an unbeliever, he continuously abused drugs and alcohol. Upon becoming a Christian, he vowed to the Lord that he would never use drugs or alcohol ever again. The church (of which he is now a member) uses wine as a part of the Lord's Supper. What happens if this person stumbles back into alcoholism because of their use of alcoholic wine in the Lord's supper? What should the elders think, say or do at this point? Should they continue to use alcohol in the Lord's supper knowing it could make more alcoholics to potentially stumble again?
For drinking soberly and in the privacy of your own home is not the same thing as drinking openly where others could see you and potentially stumble.
So while it is lawful to drink soberly and in private, Jesus did not turn water into alcoholic wine as if he placed his seal of approval upon it for you to do the same in public. Jesus calls you to pick up your cross and to deny yourself in everything in your life. For we are supposed to be holy and separate from the world and not be associated with the unfruitful works of darkness. We are to dedicate our lives to Jesus in all things for our love for Him. Not out of some sense of legalism, but out of love. Love for God (Jesus) and love for your fellow brother.
The Greek word for "wine" gets used so much that there's no doubt what it means.
They generally mixed the wine with water, though (as 1 Timothy 5:23 mentions), so what they were drinking typically had the strength of light beer.
At parties like the one at Cana, the master of ceremonies generally controlled the strength of the mix, adding more wine if people were too quiet, and more water if they were getting too drunk.
Sorry, but that is a fact attested to by just about every historian of the period and every Bible commentator. It may seem illogical to a modern-day person, but there were reasons (some of which have been mentioned in the course of this thread).No, the wine wasn't normally mixed with water. That's stupid.
There is the idea of watered down wine in Scripture (Isaiah 1:22 comes to mind... and that for particular reasons) but the fact remains.... watered down or not, the debate here is fermented or not and enough folks have proven fermented in this thread I don't need to repeat the verses.Sorry, but that is a fact attested to by just about every historian of the period and every Bible commentator. It may seem illogical to a modern-day person, but there were reasons (some of which have been mentioned in the course of this thread).
What time of year did the wedding at Cana occur? Just before Passover, late Mar, early Apr.. The grape harvest in Israel is in Jul/Aug. With no refrigeration how would the Israelites have kept fresh grape juice for 8-9 months? They could not. The "wine" they had was fermented wine not fresh grape juice.
Many translations of John 2:10 are trying to avoid scandal, I suspect -- more honest translations include:
NIV: Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink
Yes they were.
Have you ever been really drunk? If you've ever been really drunk and taking another shot on top of that did you notice that it had any finer quality about it? In all likelihood the answer is no.
They could notice a difference in what they drank though. I think that speaks volumes about Christ's wine and how it's qualities pierced their intoxication to the point where they could realize how good what he made was.
I have to say that I chuckle inside a little when a church full of mostly obese people (and, sadly, there is a lot of that here in rural KY) say that drinking any alcohol is a sin. The bible is crystal clear on it. It's amazing any Christians even debate it. The ONLY exception is in the case of the "tyrany of the weaker brother", which even gets into eating meat.Yes, gluttony is a sin, so should we starve?
I don't think we can enter into any Bible study by starting off with "Here's what Jesus should have done."Anyways, the major problem with your theory that the wedding attendees were drunk is that Jesus did not tell them to repent of their drunkenness. Jesus Himself said in the beginning of his ministry to repent. In other words, if what you say is true, that would be like Christ joining in a sinful practice of sacrificing to another god just so as to change the elements in the sacrifice without Him rebuking their sin for worshiping another God. For Jesus came to call sinners to repentance. He did not call them to remain in their sins with Him saying nothing (as if He was in silent approval of such things).
Jason.. you know I have respect for you but you are imposing your own theology onto the text. The language says fermented, the examples throughout this thread show fermented... our messiah drank "wine" not grape juice. That doesn't mean you need to drink it, it simply means he did and since he did it isn't an issue. What is the issue is drunkenness, not remaining sober. We are repeatedly warned to remain sober, to have your senses intact, but we are not warned against wine. The only other warning given is to not allow what we do to cause another to stumble. But if I had a glass of wine and a brother saw me drink it... it is our religious CULTURE that has created the taboo environment that says what I am doing is wrong, not the bible.
In my old Assembly of God church back in the 1990's a funny thing happened. We were roughly 1,500 regular attenders split between two services. We were a tea totalling church, but one day the pastor was preaching on something that had nothing whatsoever to do with wine, but wine was mentioned in the verse he was reading, and it was friendly to wine. At the end of the sentence he stopped, looked up at the congregation, and said, "By the way, that is not grape juice. It's fermented wine.", and then continued reading the scripture and went on with his message.There is an actual ad by Dr Welch calling his grape juice unfermented wine. Dictionary.com defines wine in it's third definition as fermented or unfermented. Historical documents on many who preserved grape juice had called this beverage that did not intoxicate you as wine. They talked about the preservation of grape juice.