The Bible no where uses the phrase, "entrance into God's plan of salvation." Salvation is not a "plan," salvation is a Person: Jesus Christ. (1 Jn. 5:11-13)
In regards to your strange idea that God does not a have a plan of salvation for men to gain entrance into His Kingdom: This is simply not true. God does have a plan of salvation for somebody to gain entrance into His Kingdom and to be saved.
"But as many as received him, to them gave he power to become the sons of God,
even to them that believe on his name." (John 1:12).
"For whosoever shall call upon the name of the Lord shall be saved." (Romans 10:13).
"Repent, for the kingdom of Heaven is at hand (Matthew 3:2).
"...faith
cometh by hearing, and hearing by the word of God." (Romans 10:17).
"Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God." (John 3:3).
Romans 10:9, “If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.”
Acts of the Apostles 16:31, “Believe on the Lord Jesus Christ, and you will be saved.”
As for Jesus being eternal life and salvation according to 1 John 5:12: Yes, I agree with this 100%. I have mentioned this many times before and it is proof that you cannot abide in sin and or be out of fellowship with Jesus and be saved as some Eternal Security proponents teach. But Jesus must be received in order to have the life that is a part of His being. One cannot come to Jesus their own way, either. They have to repent and hear the gospel. If they hear another gospel or if they do not repent, then they are accepting another Jesus.
You said:
There is no such thing as "initial salvation."
So you were never initially saved? That is just silly. Were you always saved?
You said:
The phrase does not appear anywhere in Scripture. And as far as I'm concerned, the end of Titus 3:5 just further makes my case for me. It is the shed blood of Christ that cleanses me from sin and the Holy Spirit who gives to me spiritual life. I simply receive these things; I cannot work to earn them, or contribute to my own salvation.
Salvation is an inheritance (Galatians 5:21) which freely given to any person who truly becomes a son of God (1 John 3:1) as long as that person remains that way (John 15:1-11). A person cannot earn salvation because it is received as a free gift, but they can lose the free gift given to them by God. Here is a list of verses clearly showing that a believer can fall away from the faith.
Ezekiel 18:24 - If a believer sins, all their previous righteousness will not be remembered.
Hebrews 3:12-14 - A believer's heart can be hardened by sin and they can depart from the living God.
Hebrews 4:11 - Believers are to labour to enter into His rest, unless they fall after the same example of unbelief like the Israelites.
Hebrews 10:26-30 - If believers willfully sin, there remains no more sacrifice for sins.
Hebrews 12:15 - Believers are to look after each other so that none of them falls from the grace of God.
In fact, we are told to work out our salvation with fear and trembling (Philippians 2:12). Obviously you don't like the sound of such a verse in your Bible, so you would naturally would seek to change it (of course).
You said:
Now you're just indulging in Strawman argument. I focused on the particular part of the verse that I did because it was pertinent to the point I was making. Doing so in no way indicates that I ignore the rest of the Bible. In fact, in my first post to this thread (post #54) I quoted Titus 3:3-7!
But you only focused on that part of the words that makes your belief true. You need to also provide a balanced approach and explain those verses that do in fact shred apart your belief like a grizzly bear would shred apart a pile of garbage bags with his sharp claws.
You said:
People deny God in their minds and hearts before they deny Him in their works. And those who do reveal not only their degeneracy but their unregeneracy. Titus 1:16 speaks of spiritually unregenerate people, not those who are saved. This is very clear when you consider verse 16 in the light of verse 15:
Titus 1:15-16
15 To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled.
16 They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed.
I don't see, then, how this passage does anything to diminish what I pointed out from Titus 3:5. No one is saved by dint of their own effort; good works have nothing to do with becoming an adopted child of God. The passage above does not deny this or qualify it. What it does explain is the relationship between what one thinks and believes and one's behaviour. Those who are defiled and unbelieving act like it. Those who are genuinely born-again, also act like it.
No. Unbelief can happen to regenerated believers. Hebrews 3 says,
"For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end" (Hebrews 3:14).
WE are made partakers of Christ... IF....IF....IF ..... WE hold the beginning of our confidence stedfast unto the end. WE... must hold stedfast.
We are to also take heed.
We.... and not some unregenerate false professors.
WE must take heed that that any of us believers will have an evil heart of unbelief.
12 "Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin." (Hebrews 3:12-13).
In fact, sin is merely unbelief (John 16:8-9). It is why verse 13 says not to be hardened by the deceitfulness of sin. You make light of sin and say that it is not all that important to stop sinning because nobody is perfect. But the Bible says be not deceived by the deceitfulness of sin. Why? Because it can harden your heart can cause unbelief whereby you can depart from the living God.
In addition, Jesus, and His followers did not provide warnings that would be written down as Scripture for us just so that we could ignore them. He that endures to the end shall be saved (Matthew 24:13). He that overcomes will he give the crown of life (James 1:12). Why say these things to us believers in Scripture if we are just going to automatically do them? It makes no sense.
Can a regenerated person fall away? Yes.
In chapter 10 of Hebrews, we read this warning: "Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. How much more severely do you think
a man deserves to be punished who has trampled the Son of God under foot,
who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace?" (Hebrews 10:28-29).
You said:
And your point is? I don't hold to such a view of the Gospel. Do you?
Ephesians 2:9 says nothing about an "entrance." It speaks only of the absence of our good works in God's salvation of us. Verse 10 (which I left out for reasons of pertinency, not convenience) speaks of the consequences of one's salvation, the fruit of it, not the means of retaining it. We are saved unto good works, not by good works.
Yes, and? Holiness and obedience to God's commands are the fruit of salvation. They are not, however, the means of it.
Titus 3:5-7
5 not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit,
6 whom He poured out on us abundantly through Jesus Christ our Savior,
7 that having been justified by His grace we should become heirs according to the hope of eternal life.
Nope. Not only is Justification (Which is receiving God's gift - which is not of works) for salvation, but Sanctification (Holy living by the power of God) is also a part of salvation. Jesus says if you will enter into life, keep the commandments (Matthew 19:17).
Oh, and yes. You are doing it again. You are not quoting Ephesians 2:10, and Titus 3:8 again (even after I pointed it out to you). Whether consciously or unconsciously, you don't like those verses; It is why you continue to not quote them.
You said:
No, there is no contradiction, only poor thinking on your part. If you should find yourself playing chess with the world's greatest chess master, who do you think will win? You are free to make whatever moves you like in the course of the game but right from the beginning, your loss of the game is certain. Have you been forced to lose? In a way, yes. But not in a way that suspends or contravenes your free will.
God works on a level far beyond any chess master, of course. He has known from before the universe existed how you would respond to His drawing, and convicting, and illumination of your mind and heart to His saving truth. He knew before He ever began to work to save you exactly how to do so to bring about your free choice to be saved. Against this sort of knowledge you stand no chance of resisting, not because you aren't free to resist - you are - but because every choice, every response, every thought and desire you might or will have concerning the Gospel God has foreseen and taken into account in His salvation of you. Does God force us, then, to be saved? Not in the sense in which, say, a police officer forces an arrest of a criminal. Our freedom to choose is not negated as it would be in such an instance. I don't, then, see any contradiction in my freely choosing to be saved and God's omniscient and overcoming power of persuasion that makes my salvation inevitable.
You are talking in circles and contradicting yourself. If something is inevitable you have no choice in the matter. It is inevitable. Yes, we can make free will choices in other things, but if we have no free will choice in regards to a particlar thing that is inevitable or fate, then you do not have free will in regards to that. For example: The Judgment is inevitable. Nobody has a choice to opt of the Judgment. Everyone will be there. But choosing salvation or refusing salvation is your choice.
"I call heaven and earth to record this day against you,
that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live." (Deuteronomy 30:19).
Jesus says,
""O Jerusalem, Jerusalem, the city that kills the prophets and stones God's messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn't let me." (Matthew 23:37) (NLT).
You said:
By the way, you ignored my question:
More like you wrote a lot back and I did not catch it. I did not intentionally seek to ignore your question.
You said:
Why could God not teach a person to deny ungodliness even if He forced their salvation? I don't see how the latter would prevent the former.
To teach somebody something involves two people or beings who have free will to act freely according to their own natures. Teaching involves a person or being telling another person or being about some kind of knowledge or information. Teaching is not forced upon a person. The person receiving the teaching has to have their mind open to instruction in order to receive it. They have to excercise their mind of their own free will to remember the instruction. If somebody was forced with knowledge upon them (like somebody being tied down in a chair and they were fed images and words over and over) then that means they were brainwashed and not taught openly of their own free will. There is a difference. God does not brain wash us. God teaches us. It's why we read His Word openly of our own free will and it is not force fed to us. Nobody holds us down and keeps our eyes open with tape forcing us to read God's Word 24/7. God does not operate like MK ultra.
You said:
I explained in my last post why I think the term "cooperating" is a poor one in describing the dynamic between us and God. As I said, God is not your co-pilot, He is your life. "Cooperating" doesn't communicate this fact well at all.
Paul tells us in Galatians 5:16, "Walk in the Spirit, and ye shall not fulfil the lust of the flesh."
Paul is telling us to do something. He is telling us to walk in the Spirit. It is not something that is automatic. If we are told to walk in the Spirit, this means we are to cooperate with God. To say so otherwise is to force an odd belief that simply does not exist.
If I told you to walk with me so we can talk so as to get your mind off other things, it would involve some kind of cooperation on your part for you to walk and talk with me. If I programmed you as a part of an MK ultra programming technique, I would not say for you to walk with me in order to get your mind off other things. I would just program you as a part of some kind of wake word. Paul is telling us to walk after the Spirit so as not to fulfill the lusts of the flesh. But you really don't believe you can "not fulfill the lusts of the flesh" within this life because you believe you will always sin or fulfill the lusts of the flesh in this life.
You said:
And...some more Strawman arguing from you. In fact, I do most certainly believe in holy living, but I don't think anyone is ever in their condition entirely and perfectly holy.
Holy means clean and separate. If you are not living clean completely, then your living dirty. God is holy. God says for us to be ye holy because He is holy (1 Peter 1:16).
You said:
In our spiritual position in Christ, clothed in his perfect righteousness, we are wholly sanctified, but in our daily living, our condition, the truth of our fully sanctified position is worked out progressively.
Nope. 1 John 1:7 says if we walk in the light as he [Christ] is in the light, we have fellowship one with another and the blood of Jesus Christ cleanses us from all sin.
Oh, by the way, fellowship is cooperation. Fellowship is not something that is forced upon you. Jesus says abide in me and my words. Jesus does not snap his fingers and say to Peter, "you will now perfectly follow me." That did not happen. Peter had free will and he denied Jesus. Jesus did not force regenerate Peter to be a mindless puppet. In fact, the very fact that you can sin suggests that you are not a slave to righteousness or God's will. God's will is for us to be holy. So your idea or notion that we are slaves to His will is just silly to say the least. For God does not want anyone to sin. In fact, God can stop everyone from sinning. But He doesn't because He wants man to choose of his own free will to do what is good and right. To say so otherwise means God wants man to sin. But we know that is not possible because God is holy and good.
You said:
So it is that Paul writes,
1 Corinthians 1:2
2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours...
and the writer of Hebrews writes,
Sanctification means to make clean.
There are two different kinds of Sanctification mentioned in the Bible. There is Positional Sanctification of God that He does to you (like giving you a new heart, and giving you His imputed righteousness, etc.) and then there is Progressive Sanctification or Practical Sanctification (Whereby you live holy according to the working of God moving within you).
But again you are made holy or clean by walking after the light of Jesus Christ (See 1 John 1:7).
We are also told to walk in a way so as to PLEASE God. For Sanctification (Practical Sanctification) is the will of God for your life. Everyone should know how to possess his vessel in sanctification and honor.
1 "Furthermore then we beseech you, brethren, and exhort
you by the Lord Jesus, that as ye have received of us how ye ought to walk and to PLEASE God,
so ye would abound more and more.
2 For ye know what commandments we gave you by the Lord Jesus.
3 For this is the will of God,
even your sanctification, that ye should abstain from fornication:
4 That every one of you should know how to possess his vessel in sanctification and honour" (1 Thessalonians 4:1-4).
But in your belief, there is no such thing as knowing how to possess your vessel in sanctification and honor because you believe you will always sin or be dirty.
You said:
Hebrews 10:14
14 For by one offering He has perfected forever those who are being sanctified.
Sanctification includes putting away even your minor faults. Nowhere does this say you will be a slave to your sin in this life with you being double minded or with you serving two masters.
2 Corinthians 7:1 says that we are to cleanse our selves from ALL filthiness of the flesh and spirit, perfecting holiness in the fear of God. So here we see that the perfecting of holiness is all about cleansing ourselves from ALL filthiness of the flesh and spirit. But you really don't believe that.
You said:
This last verse is particularly interesting because it very clearly states our perfected position in Christ and also the process of sanctification that goes on in the life of every believer.
But we are told to know how to possess our vessel in sanctification and honor. It is not an automatic thing. Yes, God helps us to be sanctified, but we also have to cooperate with Him in living holy, too. For you do not just live holy without making no effort on your part. You actually have to put in effort, as well. If this was not the case, then you would be perfectly walking like Jesus then.
You said:
No, I did not. What I actually wrote was:
"Our new life in Christ does not render us entirely free of our fleshly impulses and the sinful habits of the past. Our second birth does give us freedom from bondage to these things, however, and the wherewithal to live "godly in Christ Jesus."
But your not living Godly if you are a slave to sin and or you believe you will always sin. That is a contradiction. Remember, Ezekiel 18:24 says all your previous righteousness will not be remembered if you commit iniquity (or sin).
You said:
I specifically state here that no believer is under the power of sin as they once were as an unregenerate person. But we still possess bodies with strong physical urges and needs against which we must sometimes battle. We also have established patterns of behaviour and thought that must be overcome. Being saved doesn't instantly alleviate us of the force of these things in our lives but we do, in the Person of the Holy Spirit, possess all we require to live godly in Christ Jesus.
Yet, the Word of God says,
"There hath no temptation taken you but such as is common to man: but God
is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear
it." (1 Corinthians 10:13).
In other words, believe this verse above!
You said:
No analogy is perfect. You aren't actually a tree, are you? You don't have actual branches, and roots, and bark, do you? No, you don't. Be careful, then, not to stretch an analogy too far. I have seen many apple trees bear stunted or rotten apples. Doesn't mean they aren't apple trees.There are kinds of belief, as the apostle James makes very clear. (Ja. 2:19) The Parable of the Sower and the Seed shows that not every kind of belief, not every kind of positive reception of the seed of the Gospel, results in genuine salvation.
Jesus compared us to a seed that bears fruit. It is in the Parable of the Sower. You either believe that or you don't believe it. Jesus said that the condition of the soil is what determined some to fall away and one other to be fruitful. Those who fell away believed for a while is what the Bible says in Luke. Yet, you don't believe that believers can believe for a while. Well, you do sort of but not exactly. You think they are false professors. But the Bible does not say that in the Parable of the Sower. It said they received the Word of God with joy. They simply did not have any root in God's Word. Meaning, they did not build up their faith in God's Word.
As for James 2:19:
This is not talking about humans but fallen angels. James point here is that we cannot have a belief like that of fallen angels. He is talking to all of us and not to a particular set of believers who cannot help but to be that way. James argument would be destroyed if that was the case. For he is trying to convince us that faith without works is dead. He says in James 2:18, show me your faith without works and I will show you my faith by my works. James is trying to convince us the reader here in James 2.
Side Note:
I will pray whether or not to reply to the rest of your post or not.
So far it seems like you are just ignoring the verses I keep putting forth.
In any event, may God's love shine upon you today.