as an gospel that did not get accepted into the official canon of scriptures said "the kingdom of God is in you and is outside you" ....something like that. God has no image (well duh he does but he is also greater than what is revealed). carl jung only talked about the image of God, not God.
John 5:37 (YLT)
`And the Father who sent me Himself hath testified concerning me; ye have neither heard His voice at any time, nor His appearance have ye seen;
John 6:45-48 (YLT)
it is having been written in the prophets, And they shall be all taught of God; every one therefore who heard from the Father, and learned, cometh to me; not that any one hath seen the Father, except he who is from God, he hath seen the Father. `Verily, verily, I say to you, He who is believing in me, hath life age-during; I am the bread of the life;
I can't imagine what the soul of Jesus went through, he might have had the most religious experience that humanity has ever seen.
John 8:38 (YLT)
I--that which I have seen with my Father do speak, and ye, therefore, that which ye have seen with your father--ye do.'
John 14:5-11 (YLT)
Thomas saith to him, `Sir, we have not known whither thou goest away, and how are we able to know the way?' Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me; if ye had known me, my Father also ye would have known, and from this time ye have known Him, and have seen Him.' Philip saith to him, `Sir, shew to us the Father, and it is enough for us;' Jesus saith to him, `So long time am I with you, and thou hast not known me, Philip? he who hath seen me hath seen the Father; and how dost thou say, Shew to us the Father? Believest thou not that I am in the Father, and the Father is in me? the sayings that I speak to you, from myself I speak not, and the Father who is abiding in me, Himself doth the works; believe me, that I am in the Father, and the Father in me; and if not, because of the works themselves, believe me.
of course one of the chief works was the bible.
there is the Logos and then there is the individual soul. the Logos is what guides the souls to the Father. the humble virgin soul, mary, is who leads to her Son the Logos. the harlot sits on the beast and the beast hates her.
John 10:32-36 (YLT)
Jesus answered them, `Many good works did I shew you from my Father; because of which work of them do ye stone me?' The Jews answered him, saying, `For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.' Jesus answered them, `Is it not having been written in your law: I said, ye are gods? if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,) of him whom the Father did sanctify, and send to the world, do ye say--Thou speakest evil, because I said, Son of God I am?
you can either believe one of the most profound revelations within the christian religion - that the Son of God is fully God and fully human. or you can reject it. belief is the wholeness of your being and a spirit, not mere thoughts. and it's gonna keep growing and growing and growing because the Lord gives her her life.
this is one of my favorite psalms.
Psalms 82:1-8 (YLT)
--A Psalm of Asaph. God hath stood in the company of God, In the midst God doth judge. Till when do ye judge perversely? And the face of the wicked lift up? Selah. Judge ye the weak and fatherless, The afflicted and the poor declare righteous. Let the weak and needy escape, From the hand of the wicked deliver them. They knew not, nor do they understand, In darkness they walk habitually, Moved are all the foundations of earth. I--I have said, `Gods ye are , And sons of the Most High--all of you, But as man ye die, and as one of the heads ye fall, Rise, O God, judge the earth, For Thou hast inheritance among all the nations!
H623 אָסָף 'Acaph (aw-sawf') n/p.
1. collector
2. Asaph, the name of three Israelites, and of the family of the first
[from H622]
KJV: Asaph.
H622 אָסַף 'acaph (aw-saf') v.
1. to gather for any purpose
2. (hence) to receive, take away
3. (thus) to remove (destroy, leave behind, put up, restore, etc.)
[a primitive root]
KJV: assemble, bring, consume, destroy, felch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, X surely, take (away, into, up), X utterly, withdraw.