PeaceByJesus
Unworthy servant for the Worthy Lord + Savior
- Feb 20, 2013
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What? The Lord and disciples repeatedly quoted from, referenced, and referred them and others to the Scriptures as authoritative, (Matthew 21:42; 26:54,56; Mark 14:49) including reading from one of the established books in the synagogue as Scripture, (Luke 4:21) and men such as Paul reasoned with Jews likewise "from the Scriptures," and men "searched the Scriptures" in order to ascertain his veracity, (Acts 17:2,11) and there were souls who were "mighty in the Scriptures," (Acts 18:34,28) and the Lord substantiated His mission to the disciples by the Scriptures (as a tripartite canon), and opened their minds to the understanding "of the Scriptures," (Luke 24:44,45) yet there was no authoritative canon of sacred writings? Are you serious? There was no indisputable canon (nor for RCs until after the death of Luther), and a larger canon of Scripture would follow (and RCs even speculate whether Trent actually closed the canon) but their manifestly was an authoritative canon of sacred writings.You know, this is an issue where I don't think the Protestants have really pondered the ramifications. The ancient jews didn't have an authoritative canon of sacred writings, as you obviously already know..
But Catholics must both essentially add to Scripture as well as subtract from it in order to defend Rome.
So think that through.
You are the one who needs to take that advice.
What does that suggest about ancient jewish religious customs? Well, for one thing it's clear that they didn't hold to any similar notion of sola scriptura. Their unity was expressed other ways.
No, they did not hold to sola scriptura, which could have led them to Christ, thus He called them to search the Scriptures for they testified of Him, (John 5:39) but like Rome, they presumed a level of veracity for themselves above that was written. And to this day look to Jewish tradition in order to justify their rejection of Christ and His reproof, as Catholics to justify their traditions of men.
But they also had a living and active sacred tradition of their own. Hanukkah is a good example, in fact. It's not easy to find authoritative written sources (inspired or otherwise) regarding the revolt. And yet, this hasn't hindered the observance of Hanukkah too much. It's still regarded as an authoritative holy day for jews based on oral tradition.
So... this means it is valid and should be celebrated (it is doubtful the Lord actually was in John 10)?
A Jewish site tells us that the rededication of the Temple was,
led by Judas Maccabeus, third son of Mattathias the Hasmonean, whose successors established the Hasmonean high priesthood dynasty. But which were not a valid high priesthood due to invalid lineage, (Genesis 49:10) being not of the lineage of David, as the Zadoks were, and their line ended up opening the door to the Roman conquest. Their control ended when Herod eliminated every male in the Hasmonean line. (Though The Herodian Dynasty had Hasmonean blood thru two sons and two daughters. through Mariamne.)
Due to the unpopularity of its founders, Hanukkah itself came to be largely ignored within a few decades after its origins. Then when Rome’s crushing power began to be felt in Palestine, the people recognized in Hanukkah a message of hope that new Maccabees would rise and independence would be restored. - The Hasmonean Dynasty | My Jewish Learning
This is something about the Magisterium that I don't think very many Protestants really understand. Considering the narrow parameters wherein infallibility could apply, the vast majority of any given Pope's public statements are not binding upon the faithful.
Specific Catholic doctrines are not up for debate, sure, but when Pope Francis talks about this or that political issue, I'm welcome to either agree or disagree with him as I see fit since those cannot possibly be ex cathedra.
The same holds true for any of the other bishops, really.
Actually, what many Catholics, including you by your infallible=binding, not infallible=not binding answer, do not seem to really understand is that the scope of papal and Catholic teaching that is binding is far far broader then only infallible statements. And based on official papal teaching assent is enjoined upon basically all public papal teaching, including encyclicals, even social ones. Quotes can be provided if desired.
This may be a distinction you're already well aware of (I wouldn't know) but I get the suspicion that most Protestants aren't aware of it.
I think it is you who is ignorant of the teaching of the church you seek to defend.
[/COLOR]LovesOurLady said: ↑
I follow versions that follow the Vulgate, namely the Douay-Rheims and Knox Version, although I do tolerate the RSV-CE.
Same here.
Then you both want to convert to a church overall shepherded by liberals. No thanks. The the Douay-Rheims and Knox Version is not even on your bishops list of sanctioned translations, while they gave us the NAB, which is what is used on the Vatican's own English version site.
Meanwhile, where do you see an infallible church being essential for common people assuredly ascertaining what/who is of God?
.That was the only way to ensure continuity of the faith from one generation to the next considering how expensive Bibles have been through the millennia and how widespread illiteracy was until relatively recently
Which is refuted by history and does not answer the question.
So where do I see it an infallible church being essential for common people assuredly ascertaining what/who is of God? I see it in history.
Then if an infallible church was essential for common people assuredly ascertaining what/who is of God, then it means that since the NT church began with common souls having ascertained what/who is of God, or so they thought, holding to a body of books as being inspired by God and men such as John the Baptist being "a prophet indeed" (Mark 11:32) and then an Itinerant Preacher from Galilee, while both were rejected by those who sat in the historical magisterial seat, then they must have been wrong.
And this you have essentially invalidated the NT church. But which in reality invalidates Catholicism as being the one true church (though there were always real believers in it, as a few are now, and thus the body of Christ continued, despite her divisions).
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