It means that YHWH/Jesus was formed physically. God the Trinity is an invisible Spirit and exists physically in Christ. Jesus is the beginning of the creation.
Rev 3:14 ¶
And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
Amen?
Not at all.
"
The beginning of the creation of God
That is, the head and governor of all creatures:
the king of the creation. See on
Colossians 1:15. By his
titles, here, he prepares them for the humiliating and awful truths which he was about to declare, and the
authority on which the declaration was founded."
Revelation - Chapter 3 - Adam Clarke Commentary on StudyLight.org
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The beginning of the creation of God;
not the first creature that God made, but the first cause of the creation; the first Parent, producer, and efficient cause of every creature; the author of the old creation, who made all things out of nothing in the beginning of time; and of the new creation, the everlasting Father of, everyone that is made a new creature; the Father of the world to come, or of the new age and Gospel dispensation; the Maker of the new heaven and new earth; and so a very fit person to be the Judge of the whole world, to summon all nations before him, and pass the final sentence on them. The phrase is Jewish, and it is a title the Jews give to Metatron, by whom they sometimes mean the Messiah; so those words in (
Genesis 24:2) , and Abraham said unto his eldest servant of his house, they paraphrase thus
F2;
``"and Abraham said unto his servant", this is Metatron, (or the Mediator,) the servant of God, "the eldest of his house"; for he is (Mwqm lv wytwyrb tlxt) , "the beginning of the creation of God", who rules over all that he has; for to him the holy blessed God has given the government of all his hosts.''
Christ is the (arch) , "the Prince", or Governor of all creatures."
Revelation - Chapter 3 - Verse 14 - The New John Gill Exposition of the Entire Bible on StudyLight.org
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beginning of the creation of God--not he whom God created first, but as in
Col 1:15-18 (see on
Col 1:15-18), the
Beginner of all creation, its originating instrument. All creation would not be represented adoring Him, if He were but one of themselves. His being the Creator is a strong guarantee for His
faithfulness as "the Witness and Amen."
Revelation - Chapter 3 - Jamieson, Fausset, Brown Commentary on StudyLight.org
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The beginning of the creation of God ...
Plummer pointed out that the words here bear two possible interpretations:
The two meanings are: (1) that which would make Christ the first created thing of all things God created, and (2) that which would understand Christ as the Source of all the things God created.
F62
Plummer and many other able scholars declare the second meaning to be the one intended here. "The words mean, the one from whom creation took its beginning."
F63 The agreement with Col. 1:16 is probably intended, for the church in Laodicea received Colossians."
Revelation - Chapter 3 - Coffman's Commentary of the New Testament on StudyLight.org
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(a) that this is not a
necessary signification of the phrase, since no one can show that this is the
only proper meaning which could be given to the words, and therefore the phrase cannot be adduced to prove that he is himself a created being. If it
were demonstrated from other sources that Christ was, in fact, a created being, and the first that God had made, it cannot be denied that this language would appropriately
express that fact. But it cannot be made out from the mere use of the language here; and as the language is susceptible of other interpretations, it cannot be employed to prove that Christ is a created being.
(b) Such an interpretation would be at variance with all those passages which speak of him as uncreated and eternal; which ascribe Divine attributes to him; which speak of him as himself the Creator of all things. Compare
John 1:1-3;
Colossians 1:16;
Hebrews 1:2,6,8,10-12. The
third signification, therefore, remains, that he is "the beginning of the creation of God," in the sense that he is the head or prince of the creation; that is, that he presides over it so far as the purposes of redemption are to be accomplished, and so far as is necessary for those purposes. This is
(1) in accordance with the meaning of the word,
Luke 12:11;
20:20,
et al, ut supra; and
(2) in accordance with the uniform statements respecting the Redeemer, that "all power is given unto him in heaven and in earth," (
Matthew 28:18) that God has "given him power over all flesh," (
John 17:2) that all things are "put under his feet," (
Hebrews 2:8;
1 Corinthians 15:27) that he is exalted over all things,
Ephesians 1:20-22. Having this rank, it was proper that he should speak with authority to the church at Laodicea."
Revelation - Chapter 3 - Barnes' Notes on the New Testament on StudyLight.org