Sabbath ordinances were tied to temple worship. The Sabbath was designated on a day of the week. The Lord of the Sabbath came on Pentecost. Jesus said, no longer will true worshippers worship God outwardly, within the context of temple worship, rather they will worship God inwardly, within the Spiritual Temple of the body, where the Holy Ghost resides.
So the true temple and true worship was to become separated from the external temple, as in the tearing of the veil in the temple in Jerusalem, whereby the true Sabbath was initiated by God from Pentecost and onwards. Pentecost and onward is within the inward temple, where the Holy Ghost dwells. Therefore the application of true worship and the definition of true worship, had to change from an external one, within a physical day of the week context, to that of a continuous day of rest, which is not related to a physical temple, not related to external worship and not related to a physical day of the week.
The word "DAILY" used in Daniel, meaning continuous day of rest, within the context of worshipping the God of the Sabbath inwardly in the spirit, will be removed and replaced by a physical day of the week, within the context of an outward temple worship. Those who worship a particular day of the week as the Sabbath, are unwittingly replacing the "DAILY", the DAILY being the continuous rest day, that was initiated by the Holy Ghost from Pentecost and onwards.
The "DAILY " is the Lord of the Sabbath, for he is the Sabbath day continuous in us. For we which have believed do enter into rest, as he said. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. And in this place again, If they shall enter into my rest. Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. For if Jesus had given them rest, then would he not afterward have spoken of another day. (PENTECOST = Comforter) There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. (Hebrew 4)
So believers are labouring to enter in his rest, which points directly to worshipping the Lord of the Sabbath in the spirit, that is why it says.....if you hear his voice, harden not your hearts, which points to Pentecost Holy Ghost indwelling, that is the pouring of the Spirit, which is the DAILY mentioned in Daniel, where it continuously places the believer in God's resting Sabbath, which is spiritual in context, and not a literal physical day of the week.
If in the future, after an Antichrist figure emerges to mandate a physical day, an external rather than inward worship, then this becomes the idol and abomination. The Hebrews author states that the Old Testament saints who worshipped God through temple centred worship and physical sabbaths, had not entered God's rest, where God's rest is the the continuous DAILY.
Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my works forty years. Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. So I sware in my wrath, They shall not enter into my rest.
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one - another daily, while it is called Today (Pentecost and onwards); lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; While it is said, Today (Pentecost and onwards), if ye will hear his voice, harden not your hearts, as in the provocation. For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? And to whom sware he that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief.
The Hebrews author uses the same word that Daniel uses another DAILY, to link directly to God's rest, which we hold the beginning of our confidence stedfast unto the end, within the context of Pentecost, that is the Holy Ghost in dwelling. So if a person is indwelled by the Holy Ghost, they have entered continuous rest and this is the DAILY.
So the true temple and true worship was to become separated from the external temple, as in the tearing of the veil in the temple in Jerusalem, whereby the true Sabbath was initiated by God from Pentecost and onwards. Pentecost and onward is within the inward temple, where the Holy Ghost dwells. Therefore the application of true worship and the definition of true worship, had to change from an external one, within a physical day of the week context, to that of a continuous day of rest, which is not related to a physical temple, not related to external worship and not related to a physical day of the week.
The word "DAILY" used in Daniel, meaning continuous day of rest, within the context of worshipping the God of the Sabbath inwardly in the spirit, will be removed and replaced by a physical day of the week, within the context of an outward temple worship. Those who worship a particular day of the week as the Sabbath, are unwittingly replacing the "DAILY", the DAILY being the continuous rest day, that was initiated by the Holy Ghost from Pentecost and onwards.
The "DAILY " is the Lord of the Sabbath, for he is the Sabbath day continuous in us. For we which have believed do enter into rest, as he said. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. And in this place again, If they shall enter into my rest. Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. For if Jesus had given them rest, then would he not afterward have spoken of another day. (PENTECOST = Comforter) There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. (Hebrew 4)
So believers are labouring to enter in his rest, which points directly to worshipping the Lord of the Sabbath in the spirit, that is why it says.....if you hear his voice, harden not your hearts, which points to Pentecost Holy Ghost indwelling, that is the pouring of the Spirit, which is the DAILY mentioned in Daniel, where it continuously places the believer in God's resting Sabbath, which is spiritual in context, and not a literal physical day of the week.
If in the future, after an Antichrist figure emerges to mandate a physical day, an external rather than inward worship, then this becomes the idol and abomination. The Hebrews author states that the Old Testament saints who worshipped God through temple centred worship and physical sabbaths, had not entered God's rest, where God's rest is the the continuous DAILY.
Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my works forty years. Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. So I sware in my wrath, They shall not enter into my rest.
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one - another daily, while it is called Today (Pentecost and onwards); lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; While it is said, Today (Pentecost and onwards), if ye will hear his voice, harden not your hearts, as in the provocation. For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? And to whom sware he that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief.
The Hebrews author uses the same word that Daniel uses another DAILY, to link directly to God's rest, which we hold the beginning of our confidence stedfast unto the end, within the context of Pentecost, that is the Holy Ghost in dwelling. So if a person is indwelled by the Holy Ghost, they have entered continuous rest and this is the DAILY.
