com7fy8
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- May 22, 2013
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According to Zippy >
"God resists the proud," we have in James 4:6 and also in 1 Peter 5:5. By means of resistance, He controls the proud. And I consider that His light burns the evil spirit, so it goes in His control. It is like how you can have healthy skin because of sunshine, but a worm on the sidewalk will burn in the same loving sunshine which has helped you to have vitamin D for healthy skin and bones. His light hits Satan and he burns on his way to the flaming sewer which burns with fire and brimstone. It depends on the nature of what the light hits; light can bring out one's true nature.
And in James 3:13 James says "God cannot be tempted by evil, nor does He Himself tempt anyone."
So @jiummyjimmy this is good, how God is in such control that evil can not tempt Him plus He does not tempt anyone. Plus, to me this means we need to have an issue with what >
However . . . . . . . I do understand how God is in absolute control of which way evil and its vessels go and what evil does or does not do . . . on the way to the flaming sewer which burns with fire and brimstone.
Possibly inclining means like having a set trench for where sewage will flow. The trench inclines the sewage, as to where it can go, but the trench does not actually cause the sewage to smell and do nasty things; but it limits where the sewage can go and what it can do . . . on its way away.
And with God we can make sure we don't have any of that stuff in us
Well, I understand how God is in absolute all-control, and I have been offering various scriptures about this. But I do not accept that God actually causes any evil. But He manages which way evil and its people go.John Calvin said:It is a quite frivolous refuge to say that God otiosely permits them, when Scripture shows Him not only willing, but the author of them…Who does not tremble at these judgments with which God works in the hearts of even the wicked whatever He will, rewarding them nonetheless according to desert?
"God resists the proud," we have in James 4:6 and also in 1 Peter 5:5. By means of resistance, He controls the proud. And I consider that His light burns the evil spirit, so it goes in His control. It is like how you can have healthy skin because of sunshine, but a worm on the sidewalk will burn in the same loving sunshine which has helped you to have vitamin D for healthy skin and bones. His light hits Satan and he burns on his way to the flaming sewer which burns with fire and brimstone. It depends on the nature of what the light hits; light can bring out one's true nature.
And in James 3:13 James says "God cannot be tempted by evil, nor does He Himself tempt anyone."
So @jiummyjimmy this is good, how God is in such control that evil can not tempt Him plus He does not tempt anyone. Plus, to me this means we need to have an issue with what >
James says God does not tempt anyone. So, to me this means God would not cause a person's will to do evil. But John would need to speak for himself, about what he really means. After some translation and how ones imperfect have been able to understand John, I won't jump to a conclusion about what John Calvin really wrote and meant.Zippy says John Calvin said:Again it is quite clear from the evidence of Scripture that God works in the hearts of men to incline their wills just as he will, whether to good for His mercy’s sake, or to evil according to their merits.
However . . . . . . . I do understand how God is in absolute control of which way evil and its vessels go and what evil does or does not do . . . on the way to the flaming sewer which burns with fire and brimstone.
Possibly inclining means like having a set trench for where sewage will flow. The trench inclines the sewage, as to where it can go, but the trench does not actually cause the sewage to smell and do nasty things; but it limits where the sewage can go and what it can do . . . on its way away.
And with God we can make sure we don't have any of that stuff in us
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