No, I don't see a disconnect - or a "connect" either. I think you're writing nonsense.
Well, I suppose what is nonsense to one is food for another, but I don't think you are seeing the overall picture in what has been done here. I have essentially taken the Testimony of Yeshua, and the Septuagint, and set my understanding of Exodus 3:6 upon that firm foundation, (sort of a triangulation if you will). The Exodus passage states that Moshe hid his face because he was afraid to look upon ha-Elohim, (the Elohim).
Exodus 3:6 Hebrew Transliterated Bible
6 way·yō·mer, ’ā·nō·ḵî ’ĕ·lō·hê ’ā·ḇî·ḵā, ’ĕ·lō·hê ’aḇ·rā·hām ’ĕ·lō·hê yiṣ·ḥāq wê·lō·hê ya·‘ă·qōḇ; way·yas·têr mō·šeh pā·nāw, kî yā·rê, mê·hab·bîṭ ’el- hā·’ĕ·lō·hîm.
http://biblehub.com/interlinear/transliterated/exodus/3.htm
But we know that the Father is Spirit, non-corporeal, invisible, and cannot be seen with the physical eyes of man. So then, as you yourself have already suggested that you are inclined to agree with, it is Malak YHWH that Moshe hid his face from and was fearful to look upon. However it is not just Malak YHWH but "ha-Elohim", which therefore includes those named "in him", that is, Abraham and Yitschak and Yaakob, who were at that time already "in him", that is, in Malak of YHWH, and therefore they are living because they are named in his name. Malak YHWH therefore has a name that no man knows but he himself, for his name contains every one whom the Father has given him, sound familiar? The Son has a name having been written, that no one knows but he himself; and that name begins with Adam as far as mankind are concerned. However the name includes all those having been written as having "lived", and thus all those written in the book of life of the Lamb from the foundation of the world, for that book contains the beginning of the names of those having been written to have "lived". The same book commences in Genesis 5 and includes all the names from Adam to Noach which are written to have lived, (Cain and his seed are never written or said to have lived, and were cursed to wander the badlands as permanent dwellers upon the earth, for although they are never written to have lived their names are yet still having been written).
But that is not all, for we then read in the line of Shem that none of his line are written to have died, (in the Hebrew text), and that is the line of MelkiTzedek, (Shem). Thus all the names so far mentioned herein, from Adam to Noach, and down through the line of Shem to Abraham, these are all in Malak of YHWH. Therefore we read that by the time of Samson, in Judges 13:18, Malak of YHWH says to Manoach that his name is "too wonderful", (to great to be spoken to a mortal man). This is likely because the name of Malak of YHWH includes the names of every one whom the Father has given him, who are in him, and thus, they are the living in the Living Elohim. This is the meaning of ha-Elohim in Exodus 3:6 and the same are "the Elohim" who are with and in Malak of YHWH whom Moshe feared to look upon and therefore hid his face.
This is not to suggest an ancient form of ancestral worship but rather an ancient respect for the fathers and elders. The words of Abraham, Yitshcak, and Yaakob-Yisrael as penned through Moshe are thus holy Word; and if one consumes those words the same consumes the Word of the Father, and the Word of the Father is thus in him: he in you, and you in him, if indeed you are in the Word, which you clearly are. Likewise holy Word produces elohim seed unto the Father, (Malachi 2:15), therefore take heed to your spirit, and beware what you deny, lest your earth open up and swallow you down like Kore and all his house; if you think it cannot happen in this day and age then you do not understand the allegory.
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