The article was written by a man who was living a lie everyday… I'm sorry about that I feel for him as a human being. It puts his writings in context. He puts himself out there to judge others yet his followers have no problems with his writings?? Do you understand what I am saying?
Everyone has some 'wrong heretical theology' - that is why there are 50000 denominations and why can't let that define people.
I quoted from this source so it wouldn't be biased in the other direction but you totally ignore the problem with the writer bc it presents a view you want to hold. Not a clear unbiased view of Clark or Johnson, again, I'm not a follower of either but I am tired of people dragging others through the mud bc they don't follow the same doctrines…. I am sure Johnson and Clark, and DeWaay hold to the Nicene Creed. I think that is enough.
All the other stuff is just useless arguments for causing division in the body of Christ. Nothing worth saying 'anathema' to that is for certain.
Some folks here are just not happy unless they think they have it all together… they pick and devour one another…. and call that Christian love…God help us all!!! Rather to be wrong in some small point of doctrine than to tear the body of Christ apart, pulling up the tares you'll be sure to pull up the wheat… allow them to grow together and let Christ be their judge.
There are two ways to have the nicest house in town, one way tear down ALL the other houses that are nicer than yours and the other is to simply build the best house… better yet be happy your neighbor is fortunate to have that nice house and enjoy the one you have……...just sayin'.
It's nothing to do with "a view I want to hold". It's also worth mentioning that I've made it clear I'm not familiar with Randy Clark and have avoided making any comments for or against him for that reason.
If somebody was teaching that Lucifer was the one true God then someone else could highlight that the teaching was in error even if they were an violent adulterous alcoholic. Their own life might be totally inconsistent with Christianity but they could still see that a particular teaching was badly wrong.
It's hard to see your response as much more than a "shoot the messenger" reply. If I agree with a politician's stance on a particular issue, if the politician subsequently stands down having been caught in the midst of a drug-fuelled orgy makes no difference to his stance on the issue. The soundness of a teaching is not a function of the lifestyle of the person speaking it. When the slave girl in Acts 16 shouted out that Paul was a servant shouting that he was a servant of the Most High God, were her words any less truthful because they came from a demon?
It's nothing to do with "a view that I want to hold". It's a view I formed from reading Bill Johnson's own book, and the article I linked focussed on a number of the concerns I had.
(ETA) Why not address the points the writer is making instead of (to use your own words) dragging him through the mud? It's one thing to compare teachings to Scripture and to consider the logical implications of the teachings, it's another thing entirely to merely seek to attack the author and from there assume the teachings are equally discredited. It seems to me that you are the one seeking to discredit people because of views you want to hold - I don't see any attempt to address the concerns the author raises in your post, just a comment that he struggled with alcoholism. As I mentioned, when I first read When Heaven Invades Earth I thought it was very good - it was only later I started to have concerns about Bill Johnson and Bethel so re-read it, only to find myself growing more and more concerned. It's certainly not a simple matter of "a view I want to hold" - my outlook regarding Bill Johnson has put me in direct opposition with many of my Christian friends so it would be a far easier life for me to accept his teachings and not deal with the opposition.
I wouldn't say everyone has "wrong heretical theology". I'd say there's a big difference between a theology I don't happen to disagree with and a theology I'd regard as dangerous. I don't agree with Anglicans performing infant baptism but I wouldn't urge people to stay away from the Anglican church just because of that. I don't "drag Anglicans through the mud" over it. We can disagree on many things without calling them heresy.
It's also not correct to refer to "some small point of doctrine" as if every disagreement can be ignored as trivial. I disagree with Anglican stances on infant baptism, Methodist stances on alcohol, to name just two. I disagree with them but don't consider those issues to be battles worth fighting - these are "small points of doctrine". The way Johnson speaks of Christ (WHIE, chapter 2) makes it clear that Jesus worked miracles as a "man in a right relationship to God... not as God" (p29). He also states that "I am responsible to pursue His lifestyle" (also p29). If I am to pursue the lifestyle of Jesus, and this is possible for any man in a "right relationship to God", then presumably I can also forgive sins and die to secure the salvation of others? The teaching looks fine at first reading but on scratching the surface it makes less and less sense.
(Addition in the light of Messy's post - this issue over where Jesus Christ the man was merely a human in a right relationship with God, or God, is critical. After reading Messy's post I realised I hadn't explicitly stated this.)
If you want to pursue the "unity at all costs" approach (and I struggle to see much else in your approach of allowing wheat and tares to grow together), just how far from sound teaching does someone have to stray before you believe they should be called out on it? Would you allow a Hindu to present their religious teachings in church, arguing that we can let their tares grow with our wheat and Christ will sort it all out sooner or later? At what point do we let wheat and tares coexist, and at what point do we figure that "a little leaven leavens the whole lump"? When do we look at 2Tim 3:16 and see that Scripture is "profitable for doctrine, for reproof,
for correction, for instruction in righteousness"? (emphasis mine).
You're saying "I'm sure Johnson believes...". I'm looking at the words he wrote in his own book. Anyone can assume what someone else believes and figure everything is fine, but reading the words he himself wrote in his own book indicates what he teaches. And if we're asking whether someone is a good teacher it makes more sense to look at what they teach than to assume they believe in something, no?
I'm not sure what the "nice house in town" analogy has to do with the issue here. My concern is whether teaching is sound or not, and where Bill Johnson is concerned my opinion is that his teaching is not sound.