This generation shall not pass away...

LittleLambofJesus

Hebrews 2:14.... Pesky Devil, git!
Site Supporter
May 19, 2015
125,492
28,588
73
GOD's country of Texas
Visit site
✟1,237,270.00
Country
United States
Faith
Christian
Marital Status
Single
Politics
US-Libertarian
Menahem - Manahem - Son of Perdition - will research..

Josephus' account of the Temple destruction seems very weird to me -- he refers to "Caesar" as actually BEING THERE - which I guess is just a literary device - Titus was there in person, and Vespasian, his father - was emperor at the time, as I understand it. Vespasian was not physically present

Odd that we rely on a Jewish turncoat who sided with Vespasian as our "only eye-witness" of this destruction
Can you show me the passage where he refers to Caesar as being present? Thanks

The Destruction of Jerusalem - George Peter Holford, 1805AD

"I consider the Prophecy relative to the destruction of the Jewish nation,
if there were nothing else to support Christianity, as absolutely irresistible."
(Mr. Erskine's Speech, at the Trial of Williams, for publishing Paine's Age of Reason)​




.
 
Last edited by a moderator:
Upvote 0

Anto9us

Well-Known Member
Site Supporter
Jul 10, 2013
5,089
2,040
Texas
✟95,745.00
Country
United States
Faith
Methodist
Marital Status
Private
Politics
US-Others
The link below leads to a long quote from Josephus, who eventually refers to Titus, but first plainly says "Caesar" - "He" entered the building

http://www.eyewitnesstohistory.com/jewishtemple.htm
 
"As they drew closer to the Temple, they pretended not even to hear Caesar's orders, but urged the men in front to throw in more firebrands. The rebels were powerless to help; carnage and flight spread throughout.
Most of the slain were peaceful citizens, weak and unarmed, and they were butchered where they were caught. The heap of corpses mounted higher and higher about the altar; a stream of blood flowed down the Temple's steps, and the bodies of those slain at the top slipped to the bottom.

When Caesar failed to restrain the fury of his frenzied soldiers, and the fire could not be checked, he entered the building with his generals and looked at the holy place of the sanctuary and all its furnishings"

weird
 
Upvote 0

Achilles6129

Veteran
Feb 19, 2006
4,504
367
Columbus, Ohio
✟29,682.00
Faith
Non-Denom
Politics
US-Republican
My Pleasure.

Paul's passage in 2 Thess 2 clearly shows that the event was already underway. The son of perdition was already alive. He was at that time being restrained from his takeover of the Temple. This shows without question that it was a first century event. It is important to note that this was fullfilled entirely within a decade of Paul's writing to the Thessalonians.

The jewish Zealot-leader Manahem and his followers murdered the High Priest, robbed the Roman garrison, and siezed the Temple to start the armed Revolt in AD 66 from the Temple headquarters in Jerusalem. The victory over the Temple priests and rulers appeared to many to be God's blessing and purpose for the Revolt against Rome. The Zealots had been trying to gain control of the whole Nation and the Temple from about the time of Christ's birth. Menahem was a third generation terrorist rebel and was the son (or grandson) of Judas the Galilean rebel mentioned in the book of Acts.

Menahem is a CENTRAL figure to the Revolt and is considered one of the most powerful Jewish Messiahs of the 1st century for having successfully raided the Masada armory, securing an armed jewish force to fight the Revolt against Rome from the headquarters of the Holy Temple! Entirely apocalyptic.

The Nation had become a hotbed of Revolt-styled apocalypticism, and Josephus blames the Zealots as THE incendiary group among the Israelites that ignited the tinderbox and ruined the whole nation.

King Manahem of Israel literally fulfilled the sign of 2 Thess 2:4-7 and ordered the commands that locked the Nation into its final course of ruin and Revolt.

The Roman Armies came at that time to surround Jerusalem, and in response to all this and the Christians heeded the signs and fled Jerusalem according to Luke 21:20-22 and 2 Thess 2:4.

As the Lord oft did on OT times, He used Human Armies (Roman this time) as the instrument that literally fulfilled "the brightness of His Coming" that ultimately Destroyed the Zealot movement with King Manehem at its head, during Israels Great tribulation of 66-70AD.

No Future fulfillment Necessary.

This does not fulfill Paul's statments in 2 Thess. 2 at all. Paul says this son of perdition will come with power, signs, and lying wonders - hardly the fulfillment you're referring to. Also, he is destroyed specifically by Christ himself - again, not something that was fulfilled by the individual you cite. Paul's statements can only be talking about the antichrist.
 
Upvote 0

Anto9us

Well-Known Member
Site Supporter
Jul 10, 2013
5,089
2,040
Texas
✟95,745.00
Country
United States
Faith
Methodist
Marital Status
Private
Politics
US-Others
Paul may not have known who man of sin was, but he writes like even the Thessalonians themselves knew who the restrainer was:

2Th 2:6
And now ye know what withholdeth that he might be revealed in his time.
2Th 2:7
For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

withholdeth/letteth/let is all the same verb katecho in both verses

withholder/restrainer was known to them back then it seems, but I guess we can only guess now that it was an angel

50 AD sure is early - probably 1 & 2 thes are earliest NT writings we have
 
Upvote 0
N

n2thelight

Guest
Throughout recorded history, nations have always been typified by "types and figures" to describe them. Russia is the "bear", America is the "eagle", England the "lion", and Israel the "fig tree".

So Jesus was saying that when you see ISRAEL re-blooming, whenever that would take place, that that generation would be the one that would be on the earth and living when the Last Days would occur. So if Israel was destroyed in 70 AD, and it was, when did it "bloom" again?

May 14, 1948 is the date that history records that fact occuring. The generation that witnessed that, the WWII generation, still have not, for all intents and purposes, passed off the scene. They are still alive and with us today, and we are the people that Jesus said would be alive on the earth when the Last Days would happen.
 
Upvote 0

Jere209

Legend
Jul 24, 2007
21,474
2,490
Being propped up by His hands
✟40,793.00
Faith
Christian
Marital Status
Single
Politics
US-Republican
MOD HAT ON

:wave:

As you can see, more than half of this thread has been removed. There was a bit of flaming going on, however, there were more violations relating to the FULL Preterism view than anything else. Remember, FULL Preterism discussion is not allowed in this forum. Please make yourself familiar with this SOP Guidelines before posting again.

I apologize if I missed anyone in the cleanup notification. I tried to get all of you to give you heads up that your post has been removed, however, there were several that called for the action.

Again, absolutely no flaming, please respect your fellow members, if you wish to discuss full preterism there is a place for that.

God bless and carry on


:)

MOD HAT OFF
 
Last edited:
Upvote 0

Interplanner

Newbie
Aug 5, 2012
11,882
113
near Olympic National Park
✟12,847.00
Faith
Non-Denom
Marital Status
Single
The division line is v29's 'immediately after' (all of the above). So everything he had mentioned so far was one package.

The end of the world and the final judgement of the whole world was expected right after the DofJ. (In Luke there is not even an allowance expressed). But there is an allowance about the world's day--only the Father would decide.

A = the 1st century situation in Judea and the DofJ
B = the final day of judgement; the same as Rom 2, Acts 17, etc.

There are some similarities in preparing for both, and the early church really thought B would be right after A. (Luke give no hint of extension or delay).

Peter (2nd letter ch 3) therefore speaks to those cynics who complained that the 'coming never happened.' It makes 2 Pet 3 one of the most dynamic and relevant chapters of the NT.
 
Upvote 0
This site stays free and accessible to all because of donations from people like you.
Consider making a one-time or monthly donation. We appreciate your support!
- Dan Doughty and Team Christian Forums

Anto9us

Well-Known Member
Site Supporter
Jul 10, 2013
5,089
2,040
Texas
✟95,745.00
Country
United States
Faith
Methodist
Marital Status
Private
Politics
US-Others
oh

so "immediately after" really means

"at least 2000 years later"?

I dunno about this A and B division

you say Luke doesnt have it - what about Mark?

the OLIVET DISCOURSE is a unit

it is presumably a speech by Jesus in a certain place in a certain time

I wish we had a TAPE RECORDING of it, that we could translate literally from Aramaic into English - but we don't - we have 3 different versions of the same speech

if ONE account is allegedly "split up" with a 2000 yr GAP between fulfillment of A and B

and the dividing line is the two words "Immediately After" - which really means "at least 2000 years later"...

oi

ah caint see your A and B division like this

one discourse

about the "end of the AGE" (not end of the world - or end of Time) - but end of AION (age) - that is what the Greek says

about the destruction of the Temple and not 1 stone being left on another

about ALL THESE THINGS which will happen before the generation Jesus lived in would pass away

I see no justification for "immediately after" being another "magic gap" where

"the prophetic clock stops and waits to start clicking again"... "

(that's what we swallowed in PreTrib concerning 69th and 70th week)

waits to start clicking again...

when?

after what?

what if it is all one thing - without artificial forced "divisions" between A and B

its about a judgement against Jerusalem

which is a PAROUSIA whose "delay" was a concern even in the life of Peter

a PAROUSIA which came within a decade of Peter's death

not that "some of it came" and "some more of it" that was supposed to be "immediately after" STILL HAS NOT COME after 2000 years

i just cant swallow these "division lines" in these verses and "sudden jumps" across the centuries in the same passage
 
Upvote 0

Interplanner

Newbie
Aug 5, 2012
11,882
113
near Olympic National Park
✟12,847.00
Faith
Non-Denom
Marital Status
Single
there was no division as originally expressed, but history proved otherwise. 2 Pet 3 answers cynics about that, in harmony with 24B.

Unless of course you think those global cosmic events did happen right after the DofJ, which I don't.

If this is not what 2 Pet 3 is written to answer, then what? Who would scoff about 'where is the promised coming?' (not the Gospel events but the Return)

You are quite right about the 'age.' Options:
the end of Judaism
the end of the 490 years
the end of the old covenant's terms (hint: see Lk 21 say this was 'in fulfillment of all that was written')

The only clue I can give about when that final judgement would happen is by following the model of Rev 20:3. The context asserts Christ is reigning for a huge period but that at the end there is a little freedom for Satan for a short time. He decieves the nations. this also will be stopped at the judgement day when the sentences are given and the new heavens and new earth are made.
 
Upvote 0

Anto9us

Well-Known Member
Site Supporter
Jul 10, 2013
5,089
2,040
Texas
✟95,745.00
Country
United States
Faith
Methodist
Marital Status
Private
Politics
US-Others
I don't see the shift from a "local situation" in Jerusalem to a setting of "global occurences later" - I see what you are saying, and now see why you are divvying up the Olivet Discourse into A and B - but I don't see the division that you do THE SAME WAY YOU SEE IT - as

'this stuff ONE time - this stuff LATER'

Luk 21:21
Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.
Luk 21:22
For these be the days of vengeance, that all things which are written may be fulfilled.

There in the Luke version are two verses back to back - one is obviously local - (you can escape all this just by physically fleeing to the mountains) - and in the next breath Luke has it that THESE be the days of vengeance, that

ALL

things which are written may be fulfilled.

I try to look at all 3 versions, Luke is the clearest because of these two back to back verses that scream to me that

THIS IS ALL ONE JUDGEMENT - a parousia of judgement against Jerusalem as a city and 'Old Covenant Judaism' as a whole; as a "Mosaic system passing away" and its passing is described in figurative terms (stars falling, heaven and earth passing away, etc)

the difference is of NATURE - not TEMPORAL

the 'division' is

literal stuff about physical Jerusalem

blended in with FIGURATIVE things about the passing of the Mosaic system as 'heaven and earth"

- perhaps you see a literal passing away of heaven and earth and a literal sun-moon-stars falling down -- which of course have not happenned yet even today - and you have to punt things TEMPORALLY off to a future thing

which is NOT "the same judgement/all one judgement/coming/parousia" that is ALL ONE THING - that is

"the THESE DAYS OF VENGEANCE" wherein ALL things are fulfilled

Luk 21:31
So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
Luk 21:32
Verily I say unto you, This generation shall not pass away, till all be fulfilled
Luk 21:33
Heaven and earth shall pass away: but my words shall not pass away.


I frankly see some things literal like 'not one stone left upon another' and 'Jerusalem surrounded with armies' --

but what YOU punt off INTO ANOTHER TIME and call GLOBAL "ENDTIME"; I tend to see as FIGURATIVE but all part of the same judgement, see?

I make no bones about seeing some of Olivet Discourse as literal and some as figurative -- and that "sun blacking out, moon going out, stars falling from heaven" etc as language relating to the passing of the Mosaic "age"

anybody see book of Revelation as "some literal - some figurative'??

So now I truly see why you divvy up Matthew into A and B - but what you call "global cosmic events" -- I see as figurative descriptions of the judgement of the old Mosaic system passing away
 
Upvote 0

L0U

Regular Member
Dec 8, 2005
253
6
58
✟15,419.00
Faith
Non-Denom
Marital Status
Married
I see the same "patterns" to prophecy and I know within myself (I don't know how I know it, it's just there.) that there are just somethings that we all are missing that await further revelation from the Holy Spirit.
This causes me not to become hard set in my own understanding of eschatological timings.
I do beleive certain things but I don't allow myself to say within myself 'this is Gods way'. God will reveal His way in His time.
But until then:
Satan still 'roams about seeking whom he may devour' and I bet he still even does it through the words of Scripture and our own desires, just like in Eden.
We have a very powerful adversary who operates with cunning intelligence within our old nature. The 'axe needs to be laid to the root' continually to everything that is not Christ in us.
 
Upvote 0
This site stays free and accessible to all because of donations from people like you.
Consider making a one-time or monthly donation. We appreciate your support!
- Dan Doughty and Team Christian Forums
B

Bible2

Guest
Anto9us said in post 34:

I make no bones about seeing some of Olivet Discourse as literal and some as figurative -- and that "sun blacking out, moon going out, stars falling from heaven" etc as language relating to the passing of the Mosaic "age"

Matthew 24:29 can refer to literal clouds blocking the literal light from the literal sun and moon. And it can refer to what we still today call "falling stars", i.e. meteors, but ones which will also be meteorites, i.e. ones which will pass through the clouds and will be seen before they land on the earth. So "heaven" in Matthew 24:29-31 can simply refer to the first heaven, i.e. the sky/atmosphere. And "the powers of the heavens" which will be shaken can refer to the literal fallen-angelic "powers" that currently rule the world from high above the earth (Ephesians 6:12, Ephesians 2:2).

Anto9us said in post 34:

I make no bones about seeing some of Olivet Discourse as literal and some as figurative -- and that "sun blacking out, moon going out, stars falling from heaven" etc as language relating to the passing of the Mosaic "age"

Regarding "the Mosaic 'age'", note that the time of the letter of the Old Covenant Mosaic law ended not at the destruction of the temple in 70 AD, but decades earlier, at the moment that Jesus died on the Cross (Matthew 27:50-51a) and abolished the letter of the Old Covenant Mosaic law (Ephesians 2:15-16, Colossians 2:14-17, Romans 7:6; 2 Corinthians 3:6-18, Hebrews 7:18-19), which was the same moment that he brought the New Covenant into effect (Matthew 26:28, Hebrews 9:15-17, Hebrews 10:19-20, Matthew 27:51a). So there was no transition period, no overlap at all (Hebrews 10:9b, Hebrews 7:12), between the time of the letter of the Old Covenant Mosaic law and the time of the New Covenant.

Also, while the apostles asked Jesus about the end of the age (Matthew 24:3), note that he didn't tell them that the end of the age would occur at the destruction of the 2nd temple, or (as is sometimes claimed) before the future tribulation, or even at the end of the future tribulation, i.e. at his (post-tribulation) 2nd coming (Matthew 24:29-31), or when the end of the age would occur, just as Jesus didn't tell the apostles many other things during his ministry (John 16:12). It wouldn't be until much later that Jesus would show the apostle John, through the vision in the book of Revelation (given about 95 AD: Irenaeus, Against Heresies 5:30:3c), that the end of the age, when all the unsaved will be cast into the lake of fire (Matthew 13:40, Matthew 25:41, Revelation 20:15), won't occur until over 1,000 years after Jesus' (never fulfilled) 2nd coming (Revelation 19:7 to 20:15).

Anto9us said in post 34:

anybody see book of Revelation as "some literal - some figurative'??

Yes, but Revelation is (contrary to what is sometimes claimed) almost entirely literal, for it's unsealed (Revelation 22:10), meaning that it shouldn't be difficult for saved people of any time to understand it if they simply read it as it's written: chronologically and almost-entirely literally. The few parts of it that are symbolic are almost always explained afterward (e.g. Revelation 1:20, Revelation 17:9-12). And Revelation's few symbols not explained afterward (e.g. Revelation 13:2) are usually explained elsewhere in the Bible (e.g. Daniel 7:4-7,17).

Just as Jesus' 2nd coming in Revelation 19:7 to 20:3 will be fulfilled almost entirely literally, so the events of the preceding tribulation in Revelation chapters 6 to 18 will be fulfilled almost entirely literally. Also, the millennium in Revelation 20 will be literal, and will begin after Jesus' 2nd coming (Revelation 19:7 to 20:6, Zechariah 14:3-21), when he will reign on the earth with the bodily resurrected church for 1,000 years (Revelation 20:4-6, Revelation 5:10, Revelation 2:26-29, Psalms 66:3-4, Psalms 72:8-11). After that, the events of Revelation 20:7 to 22:5 will occur literally.
 
Upvote 0

Interplanner

Newbie
Aug 5, 2012
11,882
113
near Olympic National Park
✟12,847.00
Faith
Non-Denom
Marital Status
Single
B2 wrote,
So there was no transition period, no overlap at all

You must be kidding. Reread Hebrews. It is about sorting out the overlap.

When Lk 21 says the events of the DofJ are the time punishment in fulfillment of all that has been written, it means the old covenants terms in Deut., like 32.

What business is it of yours to take the normal meaning of the answers of Mt 24 and say they are not answers? He said the temple was coming down; that's it. The question should be: is there anything, any detail, in the material that can help distinguish which end he meant:
end of Judaism
end of old covenant
end of the world (not til 24B)

You're way overdue for an adjustment to the normal meaning of text.
 
Upvote 0

coraline

Well-Known Member
Apr 22, 2013
799
33
Florida
✟1,027.00
Faith
Non-Denom
Marital Status
Married
Politics
US-Libertarian
oh

so "immediately after" really means

"at least 2000 years later"?

I dunno about this A and B division

you say Luke doesnt have it - what about Mark?

the OLIVET DISCOURSE is a unit

it is presumably a speech by Jesus in a certain place in a certain time

I wish we had a TAPE RECORDING of it, that we could translate literally from Aramaic into English - but we don't - we have 3 different versions of the same speech

if ONE account is allegedly "split up" with a 2000 yr GAP between fulfillment of A and B

and the dividing line is the two words "Immediately After" - which really means "at least 2000 years later"...

oi

ah caint see your A and B division like this

one discourse

about the "end of the AGE" (not end of the world - or end of Time) - but end of AION (age) - that is what the Greek says

about the destruction of the Temple and not 1 stone being left on another

about ALL THESE THINGS which will happen before the generation Jesus lived in would pass away

I see no justification for "immediately after" being another "magic gap" where

"the prophetic clock stops and waits to start clicking again"... "

(that's what we swallowed in PreTrib concerning 69th and 70th week)

waits to start clicking again...

when?

after what?

what if it is all one thing - without artificial forced "divisions" between A and B

its about a judgement against Jerusalem

which is a PAROUSIA whose "delay" was a concern even in the life of Peter

a PAROUSIA which came within a decade of Peter's death

not that "some of it came" and "some more of it" that was supposed to be "immediately after" STILL HAS NOT COME after 2000 years

i just cant swallow these "division lines" in these verses and "sudden jumps" across the centuries in the same passage

I agree. I think many have strayed from the original question too, about what Jesus said about "this" (Jesus' contemporary) generation.

Do you know that Scofield, (Scofield bible) actually changed God's words for the Greek meaning of "generation" to render it "this race?"

How pathetic.

Can't make a buck with the truth- so change it, no one will notice.

Wrong!
 
Upvote 0
This site stays free and accessible to all because of donations from people like you.
Consider making a one-time or monthly donation. We appreciate your support!
- Dan Doughty and Team Christian Forums