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Concerning Remez, Saying a portion of scripture in order to ensure that others review the rest of it later (or presupposing the rest of it is noted) is a part of the "hint" dynamic. ..all of it conncected to Pardes (Jewish exegesis..more discussed elsewhere).Remez is "hints," meaning that there is more to a verse than a literal meaning - not saying a portion of a scripture to make someone think of the rest of it, though it may require the student to search out other passages to understand what it is hinting at. Just a little FYI.
The word Remez is about meaning "hint" or a "harkening back" to something that needs no further elaboration because the hearers all know its obvious context. It is where a word, phrase or other element in the text hints at a truth not conveyed by the p'[bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse]. Since all first-century observant Jewish young men had memorized the Hebrew Scriptures in preparation for their Bar Mitzvahs, rabbis would often speak and teach in this remez (shorthand) manner because everyone knew the complete (longhand) version of that portion of Scripture being cited. ..and for people taking things literal, seeing short-hand explantation can easily be taken out of place when not realizing that there's more going on than what's literally being said.
When the children shouted "Hosanna" to him in the temple and the chief priests and teachers of the law became indignant (Matt. 21:15), Jesus responded by quoting Psalm 8:2: "From the lips of children and infants, you have ordained praise." The religious leaders' anger at Jesus can be better understood when we realize that the next phrase in the Psalm reveals why children and infants offer praise, because the enemies of God would be silenced. ..and thus, the religious leaders realized that Jesus was implying that they were God's enemies.
Having more to a verse than a literal meaning is well understood, although it is only part of the equation (FYI). One way to look at this is that truncation is an allowed logical operator in Hebrew thinking. The becomes important in the gospels, where one can figure out that a likely truncation has happened.
Mat 12:38 Then some of the scribes and Pharisees answered him, saying, "Teacher, we wish to see a sign from you."
Mat 12:39 But he answered them, "An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah.
Mat 12:40 For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.
Mat 12:41 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.
Mar 8:11 The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him.
Mar 8:12 And he sighed deeply in his spirit and said, "Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation."
Again, the remez/hint idea is that a Hebrew can refer to a whole section of Scripture by just mentioning a short passage in it, the beginning or a key phrase or similar. It acts like a hypertext link but one needs to recognize the reference to even begin to see what is going on. This can really screw up many used to Greek thinking, because the text does not say something that is implied. This can change the meaning and so might be very concerning for some theological systems.
- Mashiach In Remez
- Luther's Baggage: Jesus: Master of Remez c4p3
- The Last Words of Jesus: What Did He Really Say and Mean?https://www.siteadvisor.com/sites/h...lse&aff_id=0&locale=en_us&ui=1&os_ver=6.1.1.0</DIV>
- Prophets, Priests and Poets » Blog Archive » A Classic Remezhttps://www.siteadvisor.com/sites/h...lse&aff_id=0&locale=en_us&ui=1&os_ver=6.1.1.0</DIV>javascript:void(0)
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