There are many Catholics railing on me saying that I do not know what they believe because some of them do believe that they are saved.
And yet the catechism speaks on this wise about the sin of presumption.
Pg. 507, #2092
2092 There are two kinds of
presumption. Either man
presumes upon his own capacities, (hoping to be able to
save himself without help from on high), or he presumes upon God's almighty power or his mercy (hoping to obtain his forgiveness without conversion and glory without merit).
What part do you have a problem with? It says that man cannot save himself and some hope for forgiveness but do not change.
Now to this part of the response towards me:
In redeeming sinners for the first time that come to and believe in Him. It is not a continual sacrifice made ever present for saved believers to keep on taking as an unbloody sacrificial offer of Jesus as an ongoing work of their own redemption. That is like saying they are not saved yet because you have not been fully redeemed yet.
So you don't believe that the One sacrifice of Jesus Christ is still at work today? That must be bad news for Christians today.
The Catechism which you cite was about the Eucharist, which if you actually read the article which you gave a link to, about the Eucharist, would understand things a lot better than you do. The Eucharist is more than the sacrifice, it is a memorial and a meal which nourishes God's children. We are also called to examine ourselves before approaching the body and blood so that we will not sin against these.
Intercessions is what He is making. Not continual sacrifice of the one at Calvary.
It is the One sacrifice which is continually working for the benefit of man.
If any body wants to know how a saved believer is cleansed from sins committed after salvation, please know it is not by partaking in the Mass.
1 John 1:4 And these things write we unto you, that your joy may be full. 5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
I don't think that anyone is saying that we are cleansed just by going to Mass. We are, though, called to come together to worship and partake of the Eucharist. We are to confess our sins.
We are called to grow as Christians and to walk in the Spirit of God. Paul warns early Christians in Hebrews 2:
1. Therefore,
we must attend all the more to what we have heard, so that we may not be carried away.
2. For if the word announced through angels proved firm, and every transgression and disobedience received its just recompense,
3.
how shall we escape if we ignore so great a salvation? Announced originally through the Lord, it was confirmed for us by those who had heard...
Hebrews 5:
11. About this we have much to say, and it is difficult to explain,
for you have become sluggish in hearing.
12. Although
you should be teachers by this time, you need to have someone teach you again the basic elements of the utterances of God.
You need milk, [and] not solid food.
13. Everyone who lives on milk
lacks experience of the word of righteousness, for he is a child.
14. But solid food is
for the mature, for those whose faculties are trained by practice
to discern good and evil...
Hebrews 6:
1. Therefore, let us leave behind the basic teaching about Christ and advance to maturity, without laying the foundation all over again: repentance from dead works and faith in God
Growth in Christ is what we are called to do. Many Christians of all denominations go to Church and fellowship but do not grow in Christ. Most do but for Catholics, the Mass helps those who search, grow and mature.
We are spiritually nourished through the Eucharist. You may not comprehend this but many Christians other than Catholics also believe this.
A saved believer can ask for forgiveness of sins by confessing them to Him.
No one is saying that they cannot but being cleansed is more than being forgiven for a sin, it is growing in Faith so that the desire to sin is removed.
A saved believer can rest in that knowledge that he or she is cleansed from all unrighteousness... all of them.
All Christians are not the same in their growth as children of God and the scripture which I provided shows that. To say that a saved or "baptized Christian" will reach salvation without doing what God calls them to do goes against scripture.
A saved believer can rest in the knowledge that as he or she is walking in the light and not in darkness, the blood of Jesus Christ cleanses us from all sins as we maintain that fellowship with the Father & the Son by walking in the light by His grace and by His help.
Can, doesn't mean that they will.
And yet if a saved believer sins, they can confess it and know they are forgiven as they lean on Him to repent of it to continue walking in the light.
Yes.
Anyone can read the article to form their own opinions on how Catholics believe differently and why the catechism should be the final word on any given subject of catholicism.
Why some Catholics look differently at the Eucharist is a very small part of the article but if you continue to read you may get what the Church teaches about it.
Sometimes Catholics say things without realizing they are saying that which I was speaking of earlier... a continual sacrifice is what is going on when a Catholic's work of redemption is being carried on in the Mass.
The work of the One sacrifice is continuing.
That is why one Catholic man I know of HAVE to go to the Mass, failing to see it as a con to enslave the Catholics in serving a church and not Him to rest in Him as saved so that others may know the Good News to man.
There you go attacking us without knowing what you are talking about. There is no "con" in the Mass. The Mass is worship and if you don't believe that we are called to worship God then you are not a very good Christian.
Again, readers can make up their own minds in what they read of those scriptural references given in the 3rd post of this thread just as scripture was given about treating Mary or any of the departed patron saint as a god as if they can answer prayers the way the Son of God can.
They can make up their minds as they read your sin of giving false witness about the Catholic Church. No Saint is treated as a god by the Church.
I agree with only that part of the quote. Learn of Him through His actual words and not man made ones making up catholicism.
You mean the man made traditions which you espouse.
They may use scripture, but not rightly applied as such teachings that are derived from it can be reproven by scripture elsewhere.
The problem is that you don't know scripture well enough. The Catholic Church does not reject any scripture and one must examine them all. Too many newer Churches only use one verse to devise their doctrines while not knowing others which negates what they believe. You have given nothing which shows any doctrine of the Catholic Church as being in error.
And since scripture cannot go against scripture, then they are not rightly applying that reference that the RCC is using which is why those rooted in the word would never convert to catholicism and why those in catholicism are leaving because they are rooted in the word to know that catholicism is not of Him at all.
I am just happy that God's Holy Spirit has revealed the truth to my spirit. Hopefully, your spirit will listen to God's Spirit and you will learn the truth.