I have long disliked the label “conservative.” I mean, there’s nothing wrong with it
per se, but I’m not a political ideologue. I am a Catholic who believes what the Church teaches, and for that reason alone I’m often called a “conservative” these days.
After reading
Bishop Finn’s recent post in which he courageously affirms that the
National Catholic Reporter, long considered a leading voice of “
liberal Catholicism,” should not be considered a “Catholic publication,” I figured the time was ripe to give my top ten list of reasons why “liberal” and “conservative” are not useful terms when it comes to Catholic beliefs. These are in no particular order:
(1) Term Limits
“Conservative” and “liberal” are already entrenched as political terms with their own specific meaning. The terms are necessarily adversarial and divisive when used in the context of the Church, since they imply a struggle for supremacy between two more/less equally legitimate camps. With St. Paul we might ask, “Is Christ divided?” (1 Cor. 1:13). When we try to use two emotionally charged terms from one context and apply them in a completely different context, of course there will be misunderstanding exacerbated by strong emotional responses.
(2) Not in Catholic Lexicon
Okay, when we hear the terms “conservative” and “liberal” we think of political terms. But let’s go further: they are
not Catholic terms in a strict sense. I’ve been though all 2,865 paragraphs of the
Catechism of the Catholic Church many times, and I don’t recall ever seeing those terms used. Instead, the Catholic Church has its own vocabulary to describe one′s relationship to the Church. Shouldn’t we use that instead? The problem of course is that many consider themselves Americans first, and Christians or Catholics second, so they let American culture define the rules of engagement even within the Church. Perhaps during this Year of Faith we can strive to recover a more fully Catholic worldview.
(3) Radio, Radio (second Elvis Costello allusion this month, but accidents happen)
We tend to think of “liberal” and conservative” as two extremes on a continuum, sort of like a radio dial. The stations at the left side of the AM dial (in the 500s or 600s, say) would be “liberal” and the stations at the far right (1500s and 1600s) would be “conservative.” Both have a place on the radio dial, though people might gravitate toward the numbers in the middle away from the two extremes, where most of the more popular stations tend to be located.
Similarly, we often hear of Catholics who are 100% with the Church described as “conservative” or even “ultraconservative,” while those who dissent from the Church on hot-button moral issues are called “moderate.” Maybe a Catholic who is truly a Catholic is considered a “conservative” by political pundits, but all Catholics must be “conservative” when it comes to upholding Christian moral teaching in the public square. What are we saying, that being “too Catholic” or “too religious” is one extreme, and being hostile to God, religion, and all public morals is the other extreme, such that the desirable middle ground is to be “sorta Catholic” or “mildly dissident”? Yet I’ve personally run into that sort of thinking many times in the Church.
(4) Conversion
Nobody should go around calling people heretics or apostates. Yet we go way too far in the other direction. We’re not willing to speak hard truths with charity. We’re not willing to say that any position that conflicts with established Catholic teaching on faith and morals is heresy. Instead, we call it “liberal,” which is then taken as a legitimate, perhaps even chic, way of being in the Church. While most people don’t want to consider themselves heretics, many consider the “liberal” tag a badge of honor. My point here is that those who part ways with the Church should be called back into full communion. We’re less inclined to do so when we regularly use euphemisms to conceal the need for repentance and conversion. Let’s face it: When we tolerate dissent and heresy rather than call to conversion, we are not truly loving our brothers and sisters in Christ.
(5) Good Liberal vs. Bad Liberal