Hello Timothew, I think perhaps I have entered into two as I do not see my ealier posts in this one. I know there were two and somehow jumped from one to another. I will respond to these and then check the others.
I will first mention that as I spoke of life in the other thread, in this response the focus will be on death.
First, one must recognize that when man dies physically, he does not cease to exist. We can look at Luke 16 and the Mount of Transfiguration, for example, to see a conscious existence of men after death.
So the precedent for death being visited upon someone without them ceasing to exist is seen in scripture.
In this age, post-Cross, we know to be absent from the body is to be present with the Lord. Those that die...experience death, still exist after death.
And when we have such a witness to the conscious existance of existance after death, it is hard to understand how it is denied. But, we will see how it goes.
The plain words of the bible disagree with the view that the result of sin is eternal torture (or whatever) in hell.
You say that, but offer nothing to support it. I have not checked the other thread, but so far I have seen no rebuttal to the scripture presented thus far establishing a conscious existance after the dead are raised and judged.
The lost , Satan, and demons will all share the same fate.
So if it is so plain in the Bible, and it disagrees with eternal punishment...please present the scripture.
Romans 6:23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. You should warn sinners, but you should warn them of the true fate, death.
Better to warn them of eternal separation from God.
Consider:
Mark 12
King James Version (KJV)
18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
19 Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
The Sadducees, much like certain groups today, denied an afterlife, as well as a resurrection.
The subject here concerns those that have died. They are dead.
They give an analogy, much like the one offered on one of these threads, in this case the subject is the fate of those that have physically died.
20 Now there were seven brethren: and the first took a wife, and dying left no seed.
21 And the second took her, and died, neither left he any seed: and the third likewise.
22 And the seven had her, and left no seed: last of all the woman died also.
Okay, all are
dead...right? No question?
What the Sadducees are going to try to do, is express their grand enlightenment to the Lord, and show how silly it is to consider existence after death. And again, these guys do not believe in existance after death.
23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
Not believing in a resurrection, because after all, there is nothing to resurrect, they want to know whose wife she shall be.
Pretty clever fellows, eh?
24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
What scriptures do we think the Lord refers to? The Hebrew scriptures, of course.
The charge is on target, the Sadducees are in error. Let's see why:
25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
Like the Angels, in my view...they will be eternal. Notice which dead He speaks about is not distinguished here.
26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
To illustrate their ignorance of scripture, He reminds them of a familiar passage in which the Lord God identifies Himself as the God of Abraham, the God of Isaac, and the God of Jacob.
The point being, He does not say "I
was the God of them..."
The Sadducees, in looking at this example, should have, like the scribe that approached the Lord shorty after, recognized this as sound speech.
27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
In other words, they have died but they still exist.
Continued...