- Dec 28, 2011
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Until said Gentile chooses to identify with the people and the God of Israel. At that point, we see, "There shall be one law for the stranger and for him who is native-born."Do not assume it is a prejudice. It is the understanding of the Torah which brings Judaism to the conclusion that Gentiles should not keep the Sabbath like the Jewish people do.
What I am proposing is that there is no "church" outside of the nation of Israel. I realize this is a radical departure that doesn't align with your dispy charts, so it is difficult to grasp. But I am describing an ecclesiology that is based on Israel at the core, with Gentiles becoming adherents to the nation. Ephesians 2 uses the metaphor of the "commonwealth"--a political allegiance, similar to that of an Empire, like that of the old British Commonwealth.
When King Messiah sits on his throne in Jerusalem, all the nations of the earth will swear allegiance to the King of Israel. All I maintain is that Gentiles who claim to follow the Jewish King today should be doing the same--one Lord, one faith, one mikveh, one God, one king, and... one law for all.
What has historically been called "the church" is merely a social club based in "not-Israel". I believe that to be in error. The fact that every Christian denomination eventually turns into a political body following the trends of common culture shows us that there is a power vacuum waiting to be filled by King Messiah. There is no church apart from Israel.
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