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The Arminian View

Skala

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Arminian - God Permits man to Sin. Jesus is the solution for all who believe.

Hm, in Calvinism, Jesus is also the solution for all who believe.

Calvin - Does not allow man free will to repent as this would deny God his Sovereignty.

But your quote on Calvinism is wrong. It's not that God doesn't allow man to repent of his own free will, it's that since fallen man is unregenerate and spiritually dead, and does not accept the spiritual things of God, and is hostile to Christ, and finds the gospel foolishness, he is not willing to repent of his own free will.

Thus, a heart-change is absolutely mandatory and necessary if anyone at all is to be saved. And only God can do that.

The issue is this: can a spiritually dead man do anything spiritually good?

Calvinists say: No, he must be made alive, by grace (Eph 2), because prior to that, he is unregenerate and cannot accept the things of God.
 
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Skala

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Cindy:

God created man(kind) upright and said "This is good".

Man by free choice fell. All of Adam's descendants are born into a fallen race, and being in Adam, are spiritually dead and separated from God.

It is not God's fault, but man's fault. God didn't create anyone as "fallen".

Thus, God didn't do anything as you are fond to keep saying.

Then how can God hold those men responsible for what God did ?
 
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nobdysfool

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The issue is who made man spiritually dead. Synod of Dort say God did.

Please Nobdysfool. Come back. I am sorry I upset you.

The Synod of Dordt does not say that. Please quote the part of the Synod of Dort that you believe says that, and let's examine it.
 
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Skala

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Article 7: Election

Election [or choosing] is God's unchangeable purpose by which he did the following:

Before the foundation of the world, by sheer grace, according to the free good pleasure of his will, he chose in Christ to salvation a definite number of particular people out of the entire human race, which had fallen by its own fault from its original innocence into sin and ruin. Those chosen were neither better nor more deserving than the others, but lay with them in the common misery. He did this in Christ, whom he also appointed from eternity to be the mediator, the head of all those chosen, and the foundation of their salvation. And so he decided to give the chosen ones to Christ to be saved, and to call and draw them effectively into Christ's fellowship through his Word and Spirit. In other words, he decided to grant them true faith in Christ, to justify them, to sanctify them, and finally, after powerfully preserving them in the fellowship of his Son, to glorify them.

God did all this in order to demonstrate his mercy, to the praise of the riches of his glorious grace.

As Scripture says, God chose us in Christ, before the foundation of the world, so that we should be holy and blameless before him with love; he predestined us whom he adopted as his children through Jesus Christ, in himself, according to the good pleasure of his will, to the praise of his glorious grace, by which he freely made us pleasing to himself in his beloved (Eph. 1:4-6). And elsewhere, Those whom he predestined, he also called; and those whom he called, he also justified; and those whom he justified, he also glorified (Rom. 8:30).

That's what the Canons of Dordt says about man's fallen-ness. So I'm not sure where you got your idea Cindy :)
 
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nobdysfool

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Sorry pressed wrong button.

Copied from The Canons of Dort

The Third and Fourth Main Points of Doctrine
Article 3: Total Inability
Therefore, all people are conceived in sin and are born children of wrath, unfit for any saving good, inclined to evil, dead in their sins, and slaves to sin; without the grace of the regenerating Holy Spirit they are neither willing nor able to return to God, to reform their distorted nature, or even to dispose themselves to such reform.


This I believe is the Calvinist position. The all even including 3 year old toddlers for instance. All meaning ALL. Please correct if wrong.

All have not chose to be sinners. Conceived and born that way.

I cannot understand this and also nobdysfool statement "God allowed mankind to corrupt itself". Personally I think nobdysfool is correct.

When Adam sinned, He became corrupted. God created all things to reproduce after their own kind, so a corrupted man and woman (Eve was corrupted too), could only give birth to corrupted offspring. That is why Total Depravity (or as it is often referred to, Total Inability) is taught in Scripture. Anyone who has had children knows that children do not have to be taught to sin, it is ingrained in them from birth. They are naturally selfish, self-centered, and have no inborn sense of right and wrong. All they know is, "I Want".

I Cor 2:14 States very clearly that "the natural man (the unregenerate man) receives not the things of the Spirit, neither can he know them, because they are spiritually discerned." This verse, among others, absolutely nails down the fact that man cannot choose to believe on his own, he doesn't have the ability to understand spiritual things, because he is dead to the things of the Spirit. (italics mine)
 
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Skala

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Every calvinist I have ever met always evades this question. It is not a trick question. This is the fundamental divide ever since Augustin wrote his 'retractions' in the 5th century.


We were having a vote and the consensus was that if nobdysfool showed up he would change his position. So answer to the crunch question slips away. Again. Looks like Bryson is right.

Can you get me up to speed on what you are talking about? Perhaps I could respond? Who is evading what now?
 
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nobdysfool

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Every calvinist I have ever met always evades this question. It is not a trick question. This is the fundamental divide ever since Augustin wrote his 'retractions' in the 5th century.


We were having a vote and the consensus was that if nobdysfool showed up he would change his position. So answer to the crunch question slips away. Again. Looks like Bryson is right.

Mind letting me in on what you're talking about? Where have I avoided answering any question? Why would I change my position?
 
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nobdysfool

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NobdyFool

I did NOT allege that you personally posted that. The 'You' being Calvinists and as you can see from that post I have cut and pasted Behe Boy's post.

Originally Posted by Behe's Boy
What I can't fathom is going to a playground with a bunch of kids who are ALL a bunch of murderors, liars, thiefs, adulterors, idolaters, fornicators, horrendous sinners, and giving them anything good at all - let alone grace.

Further back or on another forum somebody posted "even breathing oxygen is a sin..". I have not the time to go back to cut and paste it.

I assume that you both being calvanists you are both in agreement. Please correct if that assumption is wrong. I have assumed you Calvinists on these forums are speaking with one voice. If not nobdysfool PLEASE elaborate your understanding.

This is a mistake that non-Calvinists often make, assuming that all Calvinists speak with one voice (and march in lock-step, etc.) As for what Behe's boy wrote, I'm not even sure exactly what he's saying. I would have to research the thread to see what he was replying to. So, I'm not going to presume to speak for him.

Particularly your understanding as you have been brave enough to answer the crunch question above.

I sincerely hope you do as as this could be a breakthrough.

Yours in Christ

I have not shied away from answering legitimate questions. I do, however, try to avoid "gotcha" questions which are designed to entrap and launch major arguments, because I feel such things are a waste of time, and do not contribute to edification, expanding knowledge, or fellowship. There are some who apparently can't stand the idea that Calvinists even exist, and have made it their life's mission to root them out and hound them mercilessly wherever they find them. Such people are, in my opinion, carnal, empty vessels, who need to grow up. But, that's just me.

Now, what exactly is the question?
 
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Skala

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By quoting the Canon where it says the opposite. You quote say man chose. Cindys quote said no God made it that way.

Here we go round the merry go round.

I'm out of here as well. The Bible is much easier to understand. But then it was meant to be.

How does it say the opposite? Which quoted part are you talking about? Is it this snippet?

The Third and Fourth Main Points of Doctrine
Article 3: Total Inability
Therefore, all people are conceived in sin and are born children of wrath, unfit for any saving good, inclined to evil, dead in their sins, and slaves to sin; without the grace of the regenerating Holy Spirit they are neither willing nor able to return to God, to reform their distorted nature, or even to dispose themselves to such reform.

Can you show me in that text where it says "GOD CREATES MEN" that way?
 
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nobdysfool

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Alright, someone here has obviously gone ballistic, and is ruining their witness. Opening new accounts so they can attack Calvinists, and say all manner of hateful things against them.

It's actually rather sad.....
 
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nobdysfool

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Mat 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
 
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nobdysfool

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The second part of her question alleges something that is unclear, and I asked for clarification, which as far as I can see has not been given, but rather lots of slanderous accusations against Calvinists. Seems that those who accuse Calvinists of avoiding questions are guilty of doing that very thing.

So, in the interest of moving things along a little more, let me set forth the following:

As far as I can tell, Calvinists are being accused of teaching that God either a) created man as a sinner, and now creates every man after Adam as a sinner, or b) God made or forced Adam to sin.

To the best of my knowledge, Calvinism does not teach this. God created Adam, and Adam chose to sin, at the prompting of his wife, Eve, who was deceived by the serpent. Adam thereby corrupted himself, and became a sinner. he wasn't a sinner originally. Now, God had created all things to reproduce after their own kind. Since Adam and Eve were corrupted by their sin, their offspring were also born corrupted, because nothing clean can come forth from something corrupt. Adam and Eve had no children before they sinned, or there would be two main races, those who are not corrupted at birth, and those who are. So, it is clear that because of Adam, all men are BORN corrupted and are sinners by nature.

Now, as to responsibility, it is clear that God did not make them sin, He did not force them to sin, so the responsibility for their sins is their own, and God is not at fault. thus He is perfectly Just in holding man responsible for his sins, and in executing the judgment and consequences for those sins.

God, being Sovereign, is also able to choose to have Mercy on some, or even all of the sinners, if He so chooses. And If He chooses to show Mercy on some, but not all, He is in no way Unjust in doing so, nor does He do any injustice to those whom He does not show mercy. Quite simply, He owes mercy to no one, and is not obligated to have Mercy on anyone.

Also, let's be clear here, that all mankind born since Adam are not strictly created, but rather reproduced. Each person born is not created in the sense that Adam or Eve was, they are products of reproduction, the very system of reproducing after their own kind. So, it is, strictly speaking, inaccurate to speak of God creating men as sinners, because neither you or I or anyone else was created. Therefore, the accusation that Calvinists teach that God creates men as sinners is false, inaccurate, and such falsehoods need to cease.
 
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drstevej

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Hi All

I have asked this question before as I believe it gets to the absolute root of this debate.

God's Sovereignty vs Mans guilt/responsibility.

If God elects some to salvation but elects/passes over others for damnation. How can God hold them responsible for what God himself did ?

Arminian type thought is opposed to this terrible decree of J Calvin.

Every calvinist I have ever met always evades this question. It is not a trick question. This is the fundamental divide ever since Augustin wrote his 'retractions' in the 5th century.

Acts 2:23.
This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross.

God's Sovereignty and Human Responsibility are placed side by side without explanation or apology. Go figure...
 
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Kevin777

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Hi All

I have asked this question before as I believe it gets to the absolute root of this debate.

God's Sovereignty vs Mans guilt/responsibility.

If God elects some to salvation but elects/passes over others for damnation. How can God hold them responsible for what God himself did ?

Arminian type thought is opposed to this terrible decree of J Calvin.

Every calvinist I have ever met always evades this question. It is not a trick question. This is the fundamental divide ever since Augustin wrote his 'retractions' in the 5th century.


I too believe the question is flawed

I don't know of any calvinist that believes God created sinners

on the other hand, one question I like to ask arminians is

If God uses foreknowledge to choose the elect, Why then didn't
He just create those who of their own freewill chose Him?

This way no one would go to Hell and everyone in Heaven would be there
of their own free will, not robots and puppets and stuff

Isn't this a plan that is way more fair?
 
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drstevej

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All these demands that God be fair ....

whine-not-fair-cartoon.jpg


... or meet THEIR expectations of what Fairness should look like....

When ALL in Hell would be JUST.
 
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Skala

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Yea, you know the thinking is skewed when God saves billions of people, and people cry "unfair", when in fact, if God only saved one person, He would be exceedingly gracious in doing so.

In fact, if he saved zero people, He would be just in doing so!
 
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msortwell

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msortwell, you ask questions, a series of questions, to Arminians and then answer your own questions with your biased view of those who believe Wesleyan doctrine Arminian theology..........hmmmmm.

Well, I could have been more patient, but the silence was deafening. And as you indicate below, it was likely that some were harboring suspicion regarding my motives. I know, you find that hard to believe.

So, okay, I will enter into this discussion and bring it back to where you intended for it to go per your statements. AND, I believe you have a hidden agenda, that up front.


You realize , of course, that it seems like only the two of us are discussing Arminian beliefs.

What must happen for a man to change (or be changed) from the unsaved condition to a saved condition?

A man must believe in his heart and confess with his mouth that Jesus is, and did, what He said, and why.

If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.


I believe that the heart-belief mentioned is all that is needed to be reconciled to God (i.e., justified) and the “salvations” resulting from confession relates to the earliest stages of sanctification, a process that continues – salvation being used in a broader sense than we often use it (as synonymous with justification). But don’t blame Calvinists for my explanation, and it doesn’t seem like the difference should be divisive.

That is, what must the man do, if anything?

Accept Jesus' substitutional sacrifice on our behalf, with all that it involves. One must count the cost of accepting and following Jesus.


While there may be opportunity for debate regarding what leads to the man accepting, the basic answer of a Calvinist would be the same.

What must God do, if anything?

Nothing, it has already been done.

A Calvinist would agree. It is true that the Calvinist's understanding of election would change what we mean by God’s deed already having been done. And so that my reformed brothers don’t stomp all over me, we believe that God is actively sustaining all of His creation, and in that way continues to work. However, God the Father’s specific role in the redemption of men precedes their salvation.

What must Christ do, if anything?
Nothing, it has already been done.


And (hopefully) all the Calvinists said . . . Amen.

What must the Holy Ghost do, if anything?

Bring conviction upon the heart of the man. From that point forward, the man must make a decision to accept or reject that conviction and all that it involves.


Here there is a difference that must be acknowledged. But like Arminians, Calvinists also believe that the Holy Ghost must work upon a man in order for a man to be saved. That is, the Arminian doctrine is that without the moving of the Holy Ghost a man would definitely NOT accept the gospel as true - it would "go in one ear and out the other". True?

In what order must these things happen?

God's part, Jesus part are already done. That leaves conviction from the Holy Spirit whispering in the man's core being to open our eyes so that we can see Jesus lifted up for our sin sacrifice. Once we see Jesus, He draws us to Himself. It is up to us to either submit, surrender and accept His sacrifice on our behalf, or reject it.


The Calvinist would agree that we are responsible for accepting the truth of the gospel. However, we believe that the moving of the Holy Ghost creates in the man affected a condition wherein he will certainly accept the truth of the gospel. I don’t raise this to debate who is right or wrong. I raise this to make sure that any of my fellow 5-Pointers that read this see that the Arminian view agrees with them that a man without the influence of the Holy Ghost would not believe. On that much we agree. Arminians are NOT Pelagians and that difference is significant.

While the Arminian view is analogous to a drowning man being tossed a life preserver, and the Calvinist sees in Scripture a different model (i.e., a corpse drifting along the bottom that must be dragged up from the depths).

And while a Calvinist might see too much significance placed upon the willful choice of man in the salvation process, if a Calvinist were to find himself physically drowning and saved only because someone tossed him a life line, he would NEVER consider that he contributed to his own rescue. He would proclaim unashamedly that the man who through the line saved him.

Again, I am a 5-Pointer. I believe that the Bible describes the sovereign salvation of the elect. However, that does NOT mean that the error I perceive in the beliefs of my Arminian brothers makes them any less my Christian brother. I believe that the differences are significant. It is why we do not usually worship or minister together.

The differences do affect our perspectives and approaches to many aspect of our faith and practice. But the differences do not constitute two bodies of Christ or two peoples of God. Neither does it place either group outside of the "One Faith."

Do God, Christ, and the Holy Ghost treat all unsaved men equally?

John 15:22
"If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin."

Romans 1:20
For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.

Romans 2:1
You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.


That is, does God's justice REQUIRE Him to afford every man that was ever born the exact same chance to be saved?

"For God did not send his Son into the world to condemn the world, but to save the world through him."


This is where I was really hoping for a ‘yes’ or ‘no’ answer. It is readily apparent that God does not ensure that each man born has the opportunity to hear the gospel, and generally that is understood to equate to not having the opportunity to be saved.

ARMINIANS . . . HOW DID I DO? HAVE I CORRECTLY REPRESENTED YOUR VIEWS? FEEL FREE TO MAKE CORRECTIONS AS NECESSARY!

You did very well at spinning your view of what you project upon Christians that believe Wesleyan Arminianism from a Calvinistic view. No, you have not. You left a great amount of theology out of your tainted view of our faith.


It was not my intent to spin. I will admit that I avoided discussions regarding perseverance of the saints (what some call eternal security). But that was because I wanted to show the similarities more than the differences.

It might surprise you that I am presently involved is a somewhat ugly debate in another forum wherein I am asserting that genuine Arminians are a true Calvinist’s Christian brother.
 
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Skala

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msortwell:

Great points, in pointing out that God does not, in fact, bless every individual equally. Some men are born in poverty, some in riches. Some men are born in remote nations of the earth with no access to the gospel. Others are born into Christian families. Some men are born healthy, others not so healthy.

Everything - even the air we breath - is a gift from God, and he is perfect in His distribution. He gives gifts as He sees fit, without answering to anyone or asking permission.

God revealed himself to Israel alone, and left all the other nations in utter ignorance and darkness. The NT authors argue that this is why Israel had such a big advantage.

Yet in light of this, some Christians make the bold claim that God treats everyone equally, and reveals himself to everyone equally? They assert that God doesn't bless one man in a different way than another? Or that God doesn't love some people in a different way that He loves other people?
 
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Skala

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Proof-texting is a lot different than exegeting passages and interpreting the Bible via the analogy of faith method.

That is, drawing understanding from the clearer passages, not the vague passages.

It seems to me that the above post is nothing but proof-texting, and has zero actual exegesis.

But I feel like biting :D

A. Genesis 6:5.
1. The argument: Every intent of man’s heart was evil continually, therefore, all men were born totally depraved.
2. In the context, Noah was a “just man, perfect in his generations.” (v. 9)
3. The text states that “all flesh had corrupted their way on the earth” (v.12), not that they were born corrupt.
4. If this verse depicts Total Hereditary Depravity, then why was it not the same in the
generations before that of Noah?
a. Why did not God destroy mankind sooner?
b. How is it, if all men were depraved, that in Genesis 4:26, “men began to call on
the name of the Lord?”

2) Convenient to ignore the very prior verse which says that God had mercy/grace on Noah. An innocent man doesn't need mercy, only a sinner does.
3) the statement doesn't suddenly undo Paul's teaching in Romans 5, nor does it even logically contradict the idea that mankind is born corrupt
4) Who says it wasn't?
a) Dunno, ask God when you get to heaven.
b) Because God converts sinners all the time, it's how we are saved?

B. Psalm 51:1-5.
1. The argument: Being conceived in sin and born in iniquity David was a sinner at birth.
2. Nothing in the text or context says David was born a sinner.
a. David asks God to forgive his sin not his mother’s sin.
b. The mother could have conceived in sin but it does not logically follow, neither
does it state that the child inherits that sin.
3. David’s parents were simply like all other men and women—sinners themselves who
lived in a world of sin.

2) A bold lie. - Psa 51:5 Behold, I was brought forth in iniquity, and in sin did my mother conceive me.
a) Exactly....
b) Huh? David is talking about himself, not his mother, as you said in point A.
3) And?

C. Psalm 53:1-3.
1. The argument: If no one does good, we must be born sinners.
2. The context states otherwise.
a. Why corrupt? They “have done abominable iniquity.” (v. 1)
b. Is it speaking of babies? A baby cannot “seek God.” (v. 2)
c. These have “turned aside” to sin (v. 3). They were not born in it.
d. These have “become corrupt” (v. 3). They were not born that way.

2) Show us how, don't just assert it.
a) Yes and?
b, c, d) when the baby grows up, he will do the same. that implies it is in his nature to do it. If it's a 100% certainty that every single infant will grow up into a sinner, that proves that the problem is more than surface-level actions of sin, but it is a problem with the nature. Jesus' words: "A bad tree bears bad fruit". The fruit doesn't make the tree bad, the tree makes the fruit bad. A human sins because he's a sinner, he doesn't become a sinner by sinning. The pharisees had the same mindset you have, cindy, that sin is only outward physical actions of sin. But Jesus was constantly trying to correct them. He told them that even if they think of lust, they are guilty of adultery. It does't just take the physical act of adultery to be guilty of adultery. Yet that seems to be your belief: that you are only guilty of sin for actually physically committing sin, not that sin is a condition. It seems you would have fit in well with the Pharisees who believed sin was a problem that only lied on the surface level of the person, when Jesus was trying to teach them that the sin problem was down deep in the person. "Mat 15:18 But what comes out of the mouth proceeds from the heart, and this defiles a person." It's the heart that is the problem, not the outward sins that the heart produces. If sin is simply something that exists on the surface, then why did Jesus tell us that he Pharisees were like empty tombs, beautiful on the outside (they were moral on the outside, they didn't actually commit sins), but inside they were full of dead men's bones (the problem is on the INSIDE, not the OUTSIDE). That's the doctrine of original sin/depravity

The rest doesn't need to be responded to, because this answers all of it.

Congrats...you didn't refute...a single thing.
 
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