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Catholics-Muslims spiritually united?

Yab Yum

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Responding to a nonsensical post with more of the same it appears, what is it your attempting to say?

That the law of the Pharisees was different from the Law of Christ.

Bear one another’s burdens, and so fulfill the law of Christ. Gal 6:2.
 
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Christos Anesti

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Not just the person Adam but human nature or man in general was created in the image of God:

For God formed man to be imperishable; the image of his own nature he made him
-Wisdom of Solomon 2:23
 
It is the whole of human nature, extending from the beining to the end [of history], that constitutes the one image of Him who is.
-Gregory of Nyssa On the Creation of Man, 16 (PG 44,183)

To say that there are ‘many human beings’ is a common abuse of language. Granted there is a plurality of those who share in the same human nature… but in all of them, humanity is one.
-Gregory of Nyssa That there are not three Gods (PG 45,117)

Humanity was free from the beginning. For God is freedom and humanity was made in the image of God.
-Irenaeus of Lyon Against Heresies IV,37,4 (PG 45,24)

Image and Likeness are not the same thing:

“Clement of Alexandria was the first to inquire into the origin of the distinction. It is neither Platonic, no matter what Clement believed, nor Stoic, nor Philonian. It is based on the commentary of Genesis (1:26-27). The distinction in Hebrew between the two expression be selem and ke demut ought not to be exaggerated; it is a matter of ‘resembling image’ (in our image, after our likeness). The Septuagint, however made these into a coordinate expression, ‘in our image and likeness’. The words eikon and homoiosis were introduced here by the translator. At that time, under the influence of Plato and his disciples, eikon could mean participation in a sensible mode whereas homoiosis referred to the perfect spiritual resemblance toward which man must strive.
…Ireneaues made systematic use of this distinction. For him the couplet image-likeness corresponded to the Pauline couplet fleshly man-spiritual man; it was therefore the Holy Spirit who for him established the ‘the likeness’ to God. Origen followed by one strand of the Eastern tradition, utilized the dynamic character of image. The image is but incipient deification: its goal is to become as like God as possible. This ascension from ‘image to likeness’ will be completed in the glory of the risen body (Cf Jn 3:2) and in conformity with Christ’s prayer (Jn 17:21, in unity.
According to Origen’s interpretation, ‘man received the dignity of God’s image at his first creation’- on this connection others speak of baptism - but he must acquire the perfection of this likeness ‘for himself by his own diligence in the imitation of God’. The image is like a seed: ‘the soul conceives by this seed of the Word and the conceived Word is formed in it’ in conformity with the virtues of Christ."
-Tomas Spidlik The Spirituality of the Christian East.

Regarding the phrase “loss of the image”:

“On the other hand, a series of texts mention the ‘loss’ of the image through sin: ‘a hardened heart… no longer receives the imprint of the divine image’. On the other hand, the image is always present, but in a manner which is hard to define with precision. The image has only been obscured. Once evil is removed, qualities of the image appear on their own, veiled only by ‘some ugly mask’. According to Origen’s well known idea, our sins impose on us images of the terrestrial (the devil), of beasts ….of Caesar… The coexistence of two images causes the sinner to be inwardly divided. Catharsis will allow him to recover his original purity…

And so there was a fluctuation between the ‘lost image’ and the likeness that was ‘dimmed’ or ‘covered over’ (now and then, the two occur next to one another in the same text). These variations on the level of expression did not preclude coherent thought on the deeper plans of spiritual meaning. Created in the divine life man retains a nostalgia for it when he is separated from it through sin."

-Tomas Spikdlik The Spirituality of the Christian East
 
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boswd

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Responding to a nonsensical post with more of the same it appears, what is it your attempting to say?


but that is your theology. You're Pre Picked and you don't have to obey anything, and if you say you do then you are a Works based heretic. Calvinism in a nutshell:thumbsup:
 
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simonthezealot

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but that is your theology. You're Pre Picked and you don't have to obey anything, and if you say you do then you are a Works based heretic. Calvinism in a nutshell:thumbsup:
You mock God's sovereignty and His revealed word?
 
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simonthezealot

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what you mean like:

"oh look, a row of fools following false gods"

or

"cosmic bus stop, no atheists allowed"



come on, take a break and have a "caption this photo" contest.
This is clever Bro! Took me a bit to figure where you were going here...^_^
 
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lionroar0

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the works heresy is implied because it depends on you behaving.


We are born dead sinners. That's what God tells us. That's why I called what your spouting as heresy. It flies in direct opposition to the Word of God.

You write heresy very easily while not answering the question or was it questions. It's been a few days...

Is it that are you are unable to answer??
 
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lionroar0

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:confused:
1 This is the book of the genealogy of Adam. In the day that God created man, He made him in the likeness of God. 2 He created them male and female, and blessed them and called them Mankind in the day they were created.
3 And Adam lived one hundred and thirty years, and begot a son in his own likeness, after his image, and named him Seth.

Well Christo Anesti answered it better than me.
 
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lionroar0

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our natures are more than wounded.. They are dead less God causes us to be born again.

We do not have dead human natures. Such a thing does not exist. If we had a dead human nature. We wouldn't be human. We would be something else entirely.
 
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simonthezealot

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simonthezealot

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We do not have dead human natures. Such a thing does not exist. If we had a dead human nature. We wouldn't be human. We would be something else entirely.
I'm starting to see why catholics view of being born again is so different than what it really is, if one is not dead how can they be born-again?
 
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Christos Anesti

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I'm starting to see why catholics view of being born again is so different than what it really is, if one is not dead how can they be born-again?

What is dead isn't our "human nature" though. We are dead in our sins. That means we are in a sense estranged from loving communion with God (who is Life) . It doesn't mean our nature ceases to exist. If fallen man doesn't still have a human nature how could we be saved? What wasn't assumed by Christ wasn't saved. He took on human nature thus we have to have human nature to participate in that. Do you think Christ took on a nature differnt from ours when He became incarnate?
 
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Mathetes the kerux

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but that is your theology. You're Pre Picked and you don't have to obey anything, and if you say you do then you are a Works based heretic. Calvinism in a nutshell:thumbsup:

Wow that is such a bad oversimplification . . . the same extreme could be used against the Methodism roots of Arminius . . . but I will not follow suit.

C'mon boswd . . . be charitable . . .
 
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Mathetes the kerux

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What is dead isn't our "human nature" though. We are dead in our sins. That means we are in a sense estranged from loving communion with God (who is Life) . It doesn't mean our nature ceases to exist. If fallen man doesn't still have a human nature how could we be saved? What wasn't assumed by Christ wasn't saved. He took on human nature thus we have to have human nature to participate in that. Do you think Christ took on a nature differnt from ours when He became incarnate?

It doesn't mean our nature ceases to exist.

No that has not been a part of the debate.

it progressed from, "even in non Christians isnt there some good, even a little in some people?" to "Original sin is not death unto the relationship with God, but merely a wound to the relationship with God, therefore the Cross does not resurrect human nature into something different than that which it is born into, but merely heal the existing WOUNDED human nature."

Thus, the argument of death has not been a cessation of human nature, but the spiritual state in relationship to God. Which is what the text of Eph 1-2 teaches . . . dead in tresspasses and sin, alive in Christ. Which, by virtue of the concepts, cannot allow a WOUNDED human nature to be the case of the unregenerate, but a DEAD human nature (in relationship to God) which is then BORN AGAIN into SPIRITUAL LIFE IN CHRIST in relationship to God. Mans plight is not fixed by a mere healing of a wound . . . as if he is still alive somehow . . . but it fixed by a DEATH in flesh and REBIRTH/RESURRECTION into Life in Christ.

That has been the contentions. :)

Do you think Christ took on a nature differnt from ours when He became incarnate?

Yes and no.

Yes in that He was/is fully human as Adam is fully human and can therefore represent humanity sufficiently before the mercy seat and therefore fully atone for humanity.
No in that He did not partake in the falleness of humanity so as to be effected by sin.

Per Romans 5, all Jesus has to do to represent us, is NOT to be in our place in our fallen state, but to succeed where Adam failed in obedience to God (hence He is the 2nd Adam) AND FROM HERE, UNFALLEN, redeem man who can then enter into the work of the cross by faith. None of this necessitates that Jesus be fallen as we are and therefore have the same fallen nature as the unregenerate. He only needs to be as Adam.

:)
 
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Mathetes the kerux

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:confused:
1 This is the book of the genealogy of Adam. In the day that God created man, He made him in the likeness of God. 2 He created them male and female, and blessed them and called them Mankind in the day they were created.
3 And Adam lived one hundred and thirty years, and begot a son in his own likeness, after his image, and named him Seth.

AMEN . . . we bear ADAMS IMAGE AND LIKENESS.
 
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Christos Anesti

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AMEN . . . we bear ADAMS IMAGE AND LIKENESS.

Yes, and Adam was made in the image of God. Anyone by extension who had the image of Adam would also be in the image of God. The Bible doesn't say " and at that time the creation of Adam in the image of God was revoked because he had sinned". The image of God is what man is. We might loose our likeness to God (or grow toward it) and the image of God in us may be hidden behind the sins we accrue but it can't be undone. Over and over the saints remind us to love sinners because they too are made in the image of God.
 
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Mathetes the kerux

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1st this isn't about original sin. It's about personal sin. Also his audience were gentiles who were pagan and are now Christians. When a person sins they are dead in their sins.

They were probably worshiping pagan gods and were involved in pagan rituals.




It does not say that they were dead by nature. Rather it says that they were dead in their trespasses and sins. He's talking about their personal sins as a whole not about original sin. When a person sins they are dead in their sins.

Not dead as in having a dead nature. There is no such thing as a dead nature.

By nature they are children of wrath. Which mean that by nature they had a disposition to sin. Which is the effect(or affect?) of original sin.



See above.



It was an analogy to make a point. Which seems I did not make clear. I guess that there are ppl out there that seem to think that things will be exactly like they were before fall.



I was just using what you said in an analogy to make a point.

You your self said that Adam, Eve and Jesus were the only one's that were the perfect image of Christ. I was just using that as an analogy to point out that we will like them in the fact that we will be the perfect image of God before the fall. Now your saying that we will be something beyond Adam and Eve.



No we are not made in the image of Adam. We are made in the image of God.

1st this isn't about original sin. It's about personal sin.

How do you figure that?

Eph 2:1
And you were dead in your trespasses and sins,
NASU

See the "you," I got news for you brother, it is PLURAL, meaning YOU ALL . . . it is inclusive . . . he is not speaking about individual acts, but the state of all the lost hence:

Eph 2:2
now working in the sons of disobedience.
NASU

Which is EVERYONE ELSE who is not in Christ. Sorry but your contention doesnt hold in the context of the passage.

Also his audience were gentiles who were pagan and are now Christians.

This has no bearing upon the text. Paul is referring to a overarching principle that is working in ALL the sons of disobedience . . . not merely pagans and gentiles. Sorry.

Paul establishes the universality of sin so that he may establish the universality of Christ and then based upon this universality, WED the pagan Gentile and the Jew in Chapter 2 IN CHRIST.

It does not say that they were dead by nature. Rather it says that they were dead in their trespasses and sins.

K, in Greek concepts and you have subservient concepts to first stated concepts . . . the "sons of disobedience" and the "children of wrath" are the same and these are conceptually paralleled to those who are following the "prince of the power of the air" who leads them in the "course of this world" which is in "trespasses and sins." That is the parallelism in the text dude. Ergo, children of wrath in nature are children who are dead in trespasses and sins . . . the nature is DEATH in relation to God and it is universal in ALL who are in the course of the "world" being led by Satan. THAT is the exegesis of the passage.

Not dead as in having a dead nature. There is no such thing as a dead nature.

Really?

Rom 5:12
12 Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men
NASU

You can argue with Paul about what it is that spreads to all men from Adam.

By nature they are children of wrath. Which mean that by nature they had a disposition to sin. Which is the effect(or affect?) of original sin.

Uh, no. Disposition to sin is nowhere in the passage.

Rather, the same soteriology that Paul puts forth here

Rom 5:18
18 So then as through one transgression there resulted condemnation to all men,
NASU
Rom 5:19
9 For as through the one man's disobedience the many were made sinners
NASU

operates in Ephesians. Notice, the many are MADE sinners, the result of the one act is CONDEMNATION TO ALL MEN for all sin . . . but why are they sinners? Are they sinners because they sin and therefore become sinners? Or do they sin because by nature they are already children of wrath and what is internal exposes itself in action? THEY WERE MADE SINNERS BY ADAM'S DISOBEDIENCE NOT THERE OWN, the disposition to sin is BECAUSE DEATH AND SIN ARE ALREADY PRESENT BECAUSE OF THE ONE MAN ADAM.

It was an analogy to make a point. Which seems I did not make clear. I guess that there are ppl out there that seem to think that things will be exactly like they were before fall.

There are and your statements seemed to place you along side of them.

Brother, you need to understand that if all Jesus does is heal a wound, we are still alive. If He heals the wound to where we are back to a healed state . . . we are still the same as Adam. There is no change in us. But this cannot be. We are TRANSFORMED into something diffferent. A theology of death by sin is superior to healing a wound from sin in that it expects the glory of the kingdom to come to be exceedingly beyond all we can think or imagine. I dont know why you would hold to something so tenaciously when the option is so much better AND it is the clear teaching of soteriology in relation to sin. WE ARE MADE ALIVE IN CHRIST. That is GLORIOUS . . . the miracle is the dead man now lives . . . which is much more than a lame man who now walks. Jesus DIED as we deserve . . . God did not merely wound Him . . . HE SLEW HIM.

You your self said that Adam, Eve and Jesus were the only one's that were the perfect image of Christ. I was just using that as an analogy to point out that we will like them in the fact that we will be the perfect image of God before the fall.

See this is it. We do not go to the same image! Adam, unfallen, NEVER LOOKS LIKE THE REDEEMED CHRISTIAN. Adam HIMSELF becomes a redeemed Christian which is MORE than he ever was EVEN BEFORE HE FELL, for he does not merely exprience God in the Garden when God walks with him, HE IS UNITED TO GOD IN THE CROSS BY THE SPIRIT . . . something DEEPER than he ever had before he fell. THAT IS THE POINT. Creation is not restored, but REDEEMED to a place of MORE than it fell from because it is BLOOD BOUGHT and unifies MORE than Adam could have ever had. Adam did not have the Spirit inside uniting him to Jesus, we do. Adam's body was not as Jesus' resurrected! But when Jesus returns, all of us, Adam included, will be as Jesus when He comes, which is MORE than what Adam was in the Garden. This is why a mere wound is theologically impossible, we are something that Adam never was, Adam himself will be something that he never was . . . even as all the new creation will be something that it never was . .. no sun, no moons, Jesus Himself as the light . . . I mean c'mon, that is much more glorious than Eden ever was.

Now your saying that we will be something beyond Adam and Eve.

Yep! Adams existence in Eden NEVER included the cross and unity with Christ in the Spirit, nor a resurrected body. Sorry.

No we are not made in the image of Adam. We are made in the image of God

No, Adam and Eve and Jesus beared that image. We are of the line of Adam. Hence Moses' desire to communicate that Adam and Eve were in the image of God, but the line of Adam is in the IMAGE OF ADAM.

Gen 5:1-3
In the day when God created man, He made him in the likeness of God. 2 He created them male and female, and He blessed them and named them Man in the day when they were created.
3 When Adam had lived one hundred and thirty years, he became the father of a son in his own likeness, according to his image, and named him Seth
NASU

Do you see the clear dichotomy and the INTENT to contrast Adam and Eve's creation as in the image of God but the lineage of man as from Adam? I dont know how much clearer it can be . . .

pax

MTK
 
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Mathetes the kerux

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Yes, and Adam was made in the image of God. Anyone by extension who had the image of Adam would also be in the image of God. The Bible doesn't say " and at that time the creation of Adam in the image of God was revoked because he had sinned". The image of God is what man is. We might loose our likeness to God (or grow toward it) and the image of God in us may be hidden behind the sins we accrue but it can't be undone. Over and over the saints remind us to love sinners because they too are made in the image of God.

Anyone by extension who had the image of Adam would also be in the image of God.

Not according to:

Gen 5:1-4
his is the book of the generations of Adam. In the day when God created man, He made him in the likeness of God. 2 He created them male and female, and He blessed them and named them Man in the day when they were created.
3 When Adam had lived one hundred and thirty years, he became the father of a son in his own likeness, according to his image, and named him Seth.
NASU

Where the clear intent is to establish that Adam is in the image of God, but that Adams seed is in the image of Adam.


We might loose our likeness to God (or grow toward it) and the image of God in us may be hidden behind the sins we accrue but it can't be undone.

One of the clear concepts of sin in the OT has to do with twisting and transforming into something that is now that is not what it was.

A'von is used about 200 times and finds its meaning in the concept of a twisted and gnarled tree.

Ra'ah is used more than 600 times are carries within its intent something THAT IS CONTRARY TO GODS NATURE.

What WAS the image of God in man was LOST in the sin of Adam. It is no longer the image of God but the image of Adam.

Over and over the saints remind us to love sinners because they too are made in the image of God

I understand the concept of honoring humans because of the fact that they are part of God's creation. I get it. We do love sinners . . . but I will not say that the one who murders millions of Jews still bears the image of God. He does not. He bears the image of Adam in rebellion . . . sorry.

And you know me well enough Christos, if something that the historic church states does not jive with the Scripture . . . I dont count it . . . :)

no offense to you dear brother :hug:

The Scripture speak of us in Adam and needing to be in Christ for redemption. The Scripture speaks of sin as being a marring unto the thing not even being what it was originally and speaks of sin being something contrary to the nature of God. The scripture speaks of Adams line being in the image of Adam vs Adam who was in the image of God. Adam "looked" like God, who then fell, and now Seth looks like Adam . . . NOT LIKE ADAM WAS.

Besides, contextually, I see the image and likeness of God, as Adam and Eve's relationship to the created order as God's stewards . . . and nothing more. So the fall results in the curse upon Adam in 2 ways:

1. Spiritual death
2. Curse in relationship to the created order

Adam ceases to be the crown of God's creation as regent and sovereign over creation as God's representative and now must break his back to till the earth and cannot connect with God but by blood.

Genesis 3 states the result of the fall as labor in childbirth, emnity with Satan, emnity within the marital relationship, back breaking work. Where the image and likeness of God in Genesis 1 is connected with the rule of man over fish and birds and beasts and the blessing of children and subduing the earth. Here is where, IMO, I see the image of God, for that is what the text connects to it, and what the fall of Adam connects to the commands connected to the image and likeness.

pax

MTK
 
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Mathetes the kerux

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So those that are practicing other religions not lost?

Is that not what I said?

Evagelism FOR THE LOST . . . but EVANGELISM is not the same thing as ECUMENISM within the divided church.

Evangelism is for those OUTSIDE the church . . . ecumenism should ONLY be for those who hold to the core doctrine of the Gospel of the Glory of God in the Face of Jesus Christ (2 Cor 4).

The problem is the ecumenical statement concerning ISLAM when they are not part of the church, and any statement concerning Islam should be one of conversion and evangelism not one of ecumenical spiritual unity.

:thumbsup:
 
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