Order of events:
1. Tribulation - wars, famines, plagues, persecution, martyrdom (Seals 1-4)
2. sun/moon darken/stars fall, Day of Wrath has begun (Seal #6)
3. outpouring of wrath (seal #7 - trumpets, beasts, bowls)
Jesus comes. (catching away was seal #5)
You're confused because you are not understanding what the abomination of desolation is. Jesus told you in Matt 23:34-38 and Luke makes it very clear in Luke 21. (Daniel 9:27 is giving details about the latter part of 9:26) Jesus doesn't mention the trumpets, the beasts, or the bowls in Matt 24 other than to say "wrath". They happen after the sun/moon darken/stars fall and are part of the wrath of God before Christ comes.
The four seal riders were sent out when Jesus ascended. Rev 5 & 6, Ezek 14:21, Zech 6. They are described as RIDERS for a reason. They continually ride until the sun/moon darken/stars fall.
Except for the catching away, .. which I do not believe..
I think we are getting some harmony with what we understand.
Seal five is talking about something else ..
Revelation 6:9
And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
under the altar...
Where he saw them under the altar; at the foot of the altar of incense, in the most holy place; he saw them in heaven, at the foot of Christ." ― Matthew Henry's Commentary on Revelation 6:9.
As a point of reference, it will be helpful to look first at the biblical account of the first martyr, Abel:
Gen 4:8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
Gen 4:9 And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?
Gen 4:10 And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.
Gen 4:11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;
Abel's blood, not Abel himself, cried out to the Lord. Clearly this did not happen in a literal sense. Abel's shed blood cried out from the ground to the Lord symbolically, for justice to be done, for his blood to be avenged, just like in Rev 6:10.
The book of Leviticus give us some interesting information about blood:
Lev 17:11 For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
It is the Hebrew word nephesh that gives us the key:
Lev 17:11 For the life [H5315 nephesh] of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: [H5315 nephesh] for it is the blood that maketh an atonement for the soul [H5315 nephesh].
The word nephesh occurs three times in that verse, and it is translated life, souls, and soul. So it would be just as proper to translate the verse as follows:
Lev 17:11 For the soul of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Nephesh, according to Strong's dictionary, also has the meaning of breath, so this is also valid:
Lev 17:11 For the breath of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Now as most people will probably recognize, that is a medically correct statement. The blood carries the oxygen from the lungs throughout the body. The body's breath is literally carried in the blood! So this verse draws a parallel between breath, soul, and blood. They are, in effect, synonymous in this case. Note this Messianic prophecy in Isaiah:
Isa 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul [H5315 nephesh] unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Since the life is in the blood (Lev 17:11), it was Jesus' blood that was poured out unto death at the cross.