Why my explanation is superior to yours?
Let me tell you what you believe:
There's a invisible man in the clouds who watches everything you do. He has a list of 10 things you cannot do. If you do any of these 10 things he has a special place for you to spend eternity full of fire and buring and death. But he loves you...
Keep burning those strawmen. You haven't a clue what I believe, and your charicature here is unappreciated. Do you think this will convince anyone?
My belief doesn't depend on a-priori assumptions.
That's quite the a-priori assumption. Do you know what an a-priori assumption is? For the record, everyone's opinion depends on a-priori assumptions. For example, you ASSUME your sensory perceptions are capable of conveying truth to your brain and that your brain is capable of interpreting them. We don't take the religious convictions of a dolphin very seriously, so you assume (as do I) that the human brain is somehow more capable of theological conviction than a dolphin, or that our brains have more theological capability, or that God has revealed something to humans which dolphins aren't aware of or aren't capable of being aware of (this is my view).
Its the belief that everyone comes into this world with as a child which is God and nature. We have all agreed here that a child is the closest thing to God. So my belief is that of a child which makes my belief closest to God and not diluted by human ideas.
Re-asserting your belief doesn't make it true nor does it make it any superior to mine. I'm not saying I've given you any reason to adopt my worldview, just that, so far, you've given me absolutely none to adopt yours, and since you started this thread, the onus of proof is on you.
Your belief depends on the word of other humans and wether you will take their word as true or not.
And yet you take as true all those speculative scholars. Last time I checked they were human.
Furthermore, it's not like this is blind faith. I have faith in God because of what I know of God, and there are many sources of knowing. Yes - testimony is part of it. Why shouldn't it be? We accept human testimony for any number of things which we hold with tremendous conviction - things we haven't personally seen. Further, there is my own experience of God in prayer and the sacraments. That's unassailable because while you may attempt to explain it away, we will once again only be offering alternative possibilities to one another, and I will accept mine because it fits better with my experience, and you yours because it fits better with yours. See? A wash.
Its not like if you were living in a remote place with no contact to society that you would have a Bible to read from.
Seriously. I'm freakin ORTHODOX. This is my line!
I'm aware that there is an element of tradition. Obviously that isn't a problem for my epistomology. In fact, I take it as a matter of faith that God has preserved, through His action by the Holy Spirit, the Truth revealed by His Son and Word, Jesus Christ, and that the Church is the repository of that faith once delivered to all the saints, the pillar and ground of the truth.
Is there something problematic about that to you? Isn't that at the least, logically possible for an all powerful God to do? In fact, if you were God, wouldn't it
make sense to reveal the truth to humanity and then preserve it eternally in the successors to those to whom you revealed it? That in itself isn't an argument, but I'm asking you to grant that my explanation is internally consistent and plausible.
These things are all products of society. You are distancing yourself from God by believing in these products of society.
Think about it.
You are also a product of society. To think otherwise is silliness. Why should I accept your product of society over the venerable and ancient product of society which I happen to believe is inspired by God, something which is confirmed by my own experience?
I would say that you are distancing yourself from God by pridefully thinking yourself better than the Truth revealed in His Son and handed down from Apostle to successor.
In Christ,
Macarius