silentreader said:
None of the verses you quoted say that people get a second chance after this life. How can you infer otherwise?
That is because Salvation is assured to all mankind, it is a gift. It is outside your control. A sick man cannot will himself healed. A lame man cannot will himself new legs. Salvation is healing and Jesus healed the sick
even if they did not chose it or ask for it. In the same way, those who do not believe are sick as well, but even though they do not chose to be healed, doesn't mean they won't be healed. Let us be honest, would a sick man complain that he is now well again even if he didn't chose it? Some chose and were healed by their faith, while other did not choose and were healed by Him. It isn't a black and white world.
The rewards that accompany salvation are not guarunteed. Those who do not live repentance while in this life, face judgment and that which survives is reward while that which is destroyed is considered loss. You don't get a second chance to produce a harvest which recieves the blessing.
It is the resurrection of the dead. All will be raised, both those called righteous and those called wicked. This righteous to AIONIOS ZOE (reign with Christ), and the wicked to AIONIOS KOLASIS (corrective punishment).
We are dealing with some different propositional conclusions which means we need to narrow our conversation.
silentreader said:
He is not speaking of the physically dead but the spiritually dead. Before accepting Christ we are all spiritually dead. Jesus is referring to those who had not heard the Gospel. Continuing in the chapter, John 5:28-29 refers to the judgement of the previously physically dead.
That is a your presupposition, you say it as if it was fact when He is talking about what was to come, for all the dead not just those who were previously dead. John 5:28-29 is talking about the resurrection of dead and it was and is and is to come. The dead will hear his voice and raise from the dead.
silentreader said:
Just because Jesus is the ransom for all men (meaning He takes all sin upon Himself perfectly) does not mean all men will choose to receive Him. The whole Bible shows us that man must choose to follow God in order to be saved. Your attempt to remove choice is in error. The second part you underlined just refers to the fact that Christ came exactly when God wanted Him to. it in no way referes to the time when people make a choice to accept Christ. the event happened once not multiple times. I quote: "the man Christ Jesus, 6who gave himself as a ransom for all, which is the testimony given at the proper time". there is no way you can extend this testimony event to time in the afterlife for those who deny Christ.
First, you still presuppose that His gifts and callings are revocable and not irrevocable as Scripture states. Second, all men does not mean those who choose to recieve Him. That is another presupposition you hold as fact but nowhere is it found in them. You infer this from your presuppositional propositional argument, you do not accept what is actually being said. I don't extend this testimony event to time in the afterlife who deny Christ, Scripture already states that this testimoney event will happen in the resurrection of the dead, of both the righteous and the wicked.
Acts 24:15 I have the same hope in God as these men, that there will be a resurrection of both the righteous and the wicked.
Why is it, silentreader, you do not have that same 'hope'?
Your rebuttles use an already presupposed lense of dogma and demonination rather than what it says. When discussing hermeneutics, is that you must strip away all presupposition and take Scripture as a whole and not to what you think it must fit, in order to fit your doctrines. Yes, this means suspending our belief system and taking all things into consideration.
Proverbs 14:14-16
The backslider in heart will have his fill of his own ways, but a good man will be satisfied with his.
The naive believes everything, but the sensible man considers his steps.
A wise man is cautious and turns away from evil, but a fool is arrogant and careless.
Ecclesiastes 7:18
It is good to grasp the one and not let go of the other. The man who fears God will avoid all extremes.
So next time, consider rebuttles and what is extraneous understandings that are not inferred, as you have done accidentally. I am still here, I am not shutting you out or down. I am serious in discussing this.
Grace to you,
Craig