Not sure I understand it.
Of Custom And Education
MEN'S thoughts, are much according to their inclination; their discourse
and speeches, according to their learning and infused opinions; but
their deeds, are after as they have been accustomed. And therefore, as
Machiavel well noteth (though in an evil-favored instance), there is no
trusting to the force of nature, nor to the bravery of words, except it
be corroborate by custom. His instance is, that for the achieving of a
desperate conspiracy, a man should not rest upon the fierceness of any
man's nature, or his resolute undertakings; but take such an one, as
hath had his hands formerly in blood. But Machiavel knew not of a Friar
Clement, nor a Ravillac, nor a Jaureguy, nor a Baltazar Gerard; yet his
rule holdeth still, that nature, nor the engagement of words, are not so
forcible, as custom. Only superstition is now so well advanced, that men
of the first blood, are as firm as butchers by occupation; and votary
resolution, is made equipollent to custom, even in matter of blood. In
other things, the predominancy of custom is everywhere visible; insomuch
as a man would wonder, to hear men profess, protest, engage, give great
words, and then do, just as they have done before; as if they were dead
images, and engines moved only by the wheels of custom. We see also the
reign or tyranny of custom, what it is. The Indians (I mean the sect
of their wise men) lay themselves quietly upon a stock of wood, and so
sacrifice themselves by fire. Nay, the wives strive to be burned, with
the corpses of their husbands. The lads of Sparta, of ancient time,
were wont to be scourged upon the altar of Diana, without so much as
queching. I remember, in the beginning of Queen Elizabeth's time of
England, an Irish rebel condemned, put up a petition to the deputy, that
he might be hanged in a withe, and not in an halter; because it had been
so used, with former rebels. There be monks in Russia, for penance, that
will sit a whole night in a vessel of water, till they be engaged with
hard ice. Many examples may be put of the force of custom, both upon
mind and body. Therefore, since custom is the principal magistrate
of man's life, let men by all means endeavor, to obtain good customs.
Certainly custom is most perfect, when it beginneth in young years: this
we call education; which is, in effect, but an early custom. So we see,
in languages, the tongue is more pliant to all expressions and sounds,
the joints are more supple, to all feats of activity and motions, in
youth than afterwards. For it is true, that late learners cannot so
well take the ply; except it be in some minds, that have not suffered
themselves to fix, but have kept themselves open, and prepared to
receive continual amendment, which is exceeding rare. But if the force
of custom simple and separate, be great, the force of custom copulate
and conjoined and collegiate, is far greater. For there example
teacheth, company comforteth, emulation quickeneth, glory raiseth: so as
in such places the force of custom is in his exaltation. Certainly
the great multiplication of virtues upon human nature, resteth upon
societies well ordained and disciplined. For commonwealths, and good
governments, do nourish virtue grown but do not much mend the deeds.
But the misery is, that the most effectual means, are now applied to the
ends, least to be desired. Bacon also has a good point on Usury (lending w/interest).
[/CODE][/CODE]
Of Custom And Education
MEN'S thoughts, are much according to their inclination; their discourse
and speeches, according to their learning and infused opinions; but
their deeds, are after as they have been accustomed. And therefore, as
Machiavel well noteth (though in an evil-favored instance), there is no
trusting to the force of nature, nor to the bravery of words, except it
be corroborate by custom. His instance is, that for the achieving of a
desperate conspiracy, a man should not rest upon the fierceness of any
man's nature, or his resolute undertakings; but take such an one, as
hath had his hands formerly in blood. But Machiavel knew not of a Friar
Clement, nor a Ravillac, nor a Jaureguy, nor a Baltazar Gerard; yet his
rule holdeth still, that nature, nor the engagement of words, are not so
forcible, as custom. Only superstition is now so well advanced, that men
of the first blood, are as firm as butchers by occupation; and votary
resolution, is made equipollent to custom, even in matter of blood. In
other things, the predominancy of custom is everywhere visible; insomuch
as a man would wonder, to hear men profess, protest, engage, give great
words, and then do, just as they have done before; as if they were dead
images, and engines moved only by the wheels of custom. We see also the
reign or tyranny of custom, what it is. The Indians (I mean the sect
of their wise men) lay themselves quietly upon a stock of wood, and so
sacrifice themselves by fire. Nay, the wives strive to be burned, with
the corpses of their husbands. The lads of Sparta, of ancient time,
were wont to be scourged upon the altar of Diana, without so much as
queching. I remember, in the beginning of Queen Elizabeth's time of
England, an Irish rebel condemned, put up a petition to the deputy, that
he might be hanged in a withe, and not in an halter; because it had been
so used, with former rebels. There be monks in Russia, for penance, that
will sit a whole night in a vessel of water, till they be engaged with
hard ice. Many examples may be put of the force of custom, both upon
mind and body. Therefore, since custom is the principal magistrate
of man's life, let men by all means endeavor, to obtain good customs.
Certainly custom is most perfect, when it beginneth in young years: this
we call education; which is, in effect, but an early custom. So we see,
in languages, the tongue is more pliant to all expressions and sounds,
the joints are more supple, to all feats of activity and motions, in
youth than afterwards. For it is true, that late learners cannot so
well take the ply; except it be in some minds, that have not suffered
themselves to fix, but have kept themselves open, and prepared to
receive continual amendment, which is exceeding rare. But if the force
of custom simple and separate, be great, the force of custom copulate
and conjoined and collegiate, is far greater. For there example
teacheth, company comforteth, emulation quickeneth, glory raiseth: so as
in such places the force of custom is in his exaltation. Certainly
the great multiplication of virtues upon human nature, resteth upon
societies well ordained and disciplined. For commonwealths, and good
governments, do nourish virtue grown but do not much mend the deeds.
But the misery is, that the most effectual means, are now applied to the
ends, least to be desired. Bacon also has a good point on Usury (lending w/interest).
Code:
[CODE][CODE]
