Maybe He seemed more human before His death and assumed a divine appearance after the Resurrection?
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Maybe He seemed more human before His death and assumed a divine appearance after the Resurrection?
Now that same day two of them were on their way to a village called Emmaus, which was about seven miles from Jerusalem. Together they were discussing everything that had taken place.
And while they were discussing and arguing, Jesus Himself came near and began to walk along with them. But they were prevented from recognizing Him. -- Luke 24
I think the entire book of Hebrews is the best place to start.
Are you working on gathering those you mentioned with greater understanding of Scripture?
Answers to my questions would be good; if not, then specific Scriptures from the book of Hebrews which, you say, prove your position.
Had you ever before heard the idea I put forth?
If not perhaps if you read it with it in mind perhaps you'll agree.
Think of it this way. 2 other desiples went to the empty tomb. The left after looking over the things that had changed. Mary stayed behind and it was then that He appeared to her. Place yourself in the room where they hid in fear. Mary returns and tells them she had seen Him. They probable overwhelmed her with questions such as "what to you mean you saw Him? Did He speak to you? Yes, He called me by name and I knew His voice". "Is that all He said to you?" " No, He told me to tell you He was ascending to His Father and our Father...To His God and our God".
Does that help you to understand why I believe as I do?
Hebrews chapter 9
11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Strong in Him: Wonderful truths; and the Epistle to the Hebrews brings them out strongly.Yes, Jesus obtained eternal redemption for us own the cross; by offering his life as a sacrifice for the forgiveness of sins. Hebrews explains that Jesus is our great high priest and offered his own blood to God as a sacrifice for sin. Unlike the blood of goats and bulls, this sacrifice is once and forever. 40 days after his resurrection Jesus ascended into heaven - entered the heavenly sanctuary.
Strong in Him: Wonderful truths; and the Epistle to the Hebrews brings them out strongly.
Blessings.
It's absolutely amazing, the Epistle to the Hebrews, once you really get into it!Yes. It took me a while to get into the book of Hebrews, but there's some great stuff in it. (As with the rest of Scripture, of course.)
Please explain to me why Jesus told Mary to go tell the others that He ascends to His Father and our Father, to His God and our God then appear to them later that same day...the day of His resurection ?
He spent 40 more days with them before His ascension. Plenty of time to tell them Himself.
Consider also the fact that He would not allow Mary to touch Him at the time He appeared to her at the empty tomb. Then later, as I have put forth they all could touch Him all they wanted....for another forty days.
Taking all these portions of Scipture together wouldn't it be reasonable to conclude that He ascended to Heaven that very morning to sprinkle His Blood it the Holy Places in The Heavenly Tabernacle.
It's one thing to assume something you want to read into Scripture to account for one's actions or words, but these portions of Scripture work together to form what may very well be Truth From God. None of them counterdict Scripture nor do I believe they are taken out of context.
That verse says "dont hang on to me"
It does not say "don't touch me".
No. Jesus told Mary not to cling onto him - don't try to restrict him, keep him in one place only or all to herself. It reminds me a bit of the transfiguration when Peter wanted to hold onto the moment for as long as possible and suggested building tents for Jesus, Moses and Elijah. Jesus could not spend hours in the garden being hugged by Mary! He had people to see and things to do before he ascended to the Father.
This has already been touched on in this thread.
Jesus knew what Mary (all of them) deeply wanted: For Him to remain with them as He had always been, never to depart from them. That's why He said "do not hold on to me" or "do not cling to me" rather than "do not touch me."
The Greek "do not cling to me" has this sense in Job 31:7, where the Septuagint uses the same word to translate the Hebrew, which signifies to cleave, cling, stick, or be glued to rather than the mere momentary touch that Jesus offered to Thomas.
As I and others have pointed out the text says "don't cling to Me" not "don't touch Me". His command for Mary to announce that He had risen and that He would ascend to the Father is just that--go and tell the others.
No, it's not "reasonable to conclude" something which isn't in Scripture; that is reading into the text.Taking all these portions of Scipture together wouldn't it be reasonable to conclude that He ascended to Heaven that very morning to sprinkle His Blood it the Holy Places in The Heavenly Tabernacle.
The teaching that Jesus was raised from the dead, appeared to Mary Magdalene, said "tell the others you've seen me but don't touch me because I'm just nipping back to heaven to apply my blood which will finish my work of salvation, and if you touch me, you'll ruin it and make my death pointless" is definitely not Scripture, was never taught by the church and is not "truth from God".It's one thing to assume something you want to read into Scripture to account for one's actions or words, but these portions of Scripture work together to form what may very well be Truth From God. None of them counterdict Scripture nor do I believe they are taken out of context.
Yes, we need to be careful what we extrapolate from Scripture if it is not explicitly stated.We've explained to you a number of times in this thread, yet you repeat the same questions.
No, it's not "reasonable to conclude" something which isn't in Scripture; that is reading into the text.
I could equally say;
"If it was imperative for Jesus to ascend to heaven to apply his blood to the mercy seat and put on a clean robe, and if he could not be touched by anyone on earth for fear of being defiled - isn't it more logical to assume that God would have taken him straight to heaven from the tomb without letting him go via the garden?"
You haven't yet explained why God would raise Jesus, allow him to appear to Mary, take him straight back to heaven and then send him down again when he could have done all that before allowing Jesus to walk out of the tomb? What would be the point of allowing him to walk about in a garden, on grass or on a dusty path if he could not touch anything?
The teaching that Jesus was raised from the dead, appeared to Mary Magdalene, said "tell the others you've seen me but don't touch me because I'm just nipping back to heaven to apply my blood which will finish my work of salvation, and if you touch me, you'll ruin it and make my death pointless" is definitely not Scripture, was never taught by the church and is not "truth from God".
Anything which implies that the cross was not enough to save us, or was ineffective, or that our salvation is dependant on something else besides the cross, is not from God at all.
If He stopped thinking about us, we'd just cease to exist.
For everything was created by Him,
in heaven and on earth,
the visible and the invisible,
whether thrones or dominions
or rulers or authorities—
all things have been created through Him and for Him.
He is before all things,
and by Him all things hold together. -- Colossians 1
Nothing was created except through Christ. Just as importantly, nothing even continues to exist except through Christ. Nothing--not even Satan--exists by its own will, but by the continuous will of God that it exists.
Indeed, if God merely stopped thinking about something, it would cease to exist.
I think--my theory--is that it goes farther than that. Because God exists simultaneously not only at every point of space but also in every moment of time ("extemporal simultaneity"), if God stopped thinking of a thing from one moment in time, it would cease to exist in every moment in time...it would never have existed.