The word satan was mistakenly translated as a capitalized name that suggests a being but there are no capitalizations in the Hebrew language. The word ha-satan or an adversary, is never used to represent a being in Hebrew. In Hebrew, the word accuser represents an opposing force like accuse, oppose, slander or be adversarial. It is never used in Hebrew Scripture to represent an actual being. It is more of an opposing attitude against God, which in Scripture is attitudes of selfishness, self-centeredness etc. Anyone with this attitude becomes an adversary of God. This attitude would be an adversary to Jesus who lived and taught the principles of self-denial and self-sacrifice.
"For where you have envy and selfish ambition, there you find disorder and every evil practice." James 3:16
In Job, the word Satan should be translated as
an adversary.
In Judaism, there is no concept of the Devil. In the LXX, the word in place of satan is diabolos. Strong's 1228. This word is commonly translated devil. It means slanderer or false accuser. This loanword has been made as a title for this arch evil being.
In Christianity, one of the main roles of the Devil is to tempt people to sin, but this would suggest that the Devil has God-like powers which only God has. Temptation does not originate from God. "When tempted, no one should say, 'God is tempting me.' For God cannot be tempted by evil, nor does he tempt anyone." James 1:13
This word, diabolos occurs in several passages, but not translated as 'The Devil."
Diabolos, translated as "malicious gossips," in 1 Timothy 3:11
Switch the words "malicious gossips" to Devils in 1 Timothy 3:11 and this is the way you would read it "Women must likewise be dignified, not "Devils," but temperate, faithful in all things."
Jesus was tempted as a man. He was made perfect through suffering. This is why the author of Hebrews could say about Jesus: Hebrews 4:15 "For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need."
"one who in every respect has been tempted as we are." How are we tempted? By our own lusts. Jesus was tempted in that same way, as a man. Our own lusts are our adversary, our enemy.