As a teenager, Fischer lost interest in the “narcissistic” and shallow idea that Christianity existed just to provide him security and make him feel good, he said. So, his youth minister at Denman Avenue Baptist Church in Lufkin suggested he read Piper’s book, Desiring God.
“It decentered me. It helped me realize it’s not all about me,” Fischer said in an interview. Instead, he learned from Piper, “It’s all about God’s glory.”
'A place for postmodern refugees'
For him and many of his peers, Calvinism became “a place for postmodern refugees,” he explained. In a culture of skepticism when many see truth as relative, Calvinism offers stability, he said.
“It is something to hold it all together and give clarity,” he said. “Calvinism has a place for everything. It’s like a big, beautiful house with clear lines and strong accents of black and white. It offers a compelling remedy to postmodern skepticism.”
The writings of Piper and Jonathan Edwards, the 18th century Puritan theologian, gave him “a lens to see the Scripture through,” he said. And when read through that lens, he concluded, the Bible left him no option but to accept belief in unconditional election and the other teachings of Reformed theology.
“It decentered me. It helped me realize it’s not all about me,” Fischer said in an interview. Instead, he learned from Piper, “It’s all about God’s glory.”
'A place for postmodern refugees'
For him and many of his peers, Calvinism became “a place for postmodern refugees,” he explained. In a culture of skepticism when many see truth as relative, Calvinism offers stability, he said.
“It is something to hold it all together and give clarity,” he said. “Calvinism has a place for everything. It’s like a big, beautiful house with clear lines and strong accents of black and white. It offers a compelling remedy to postmodern skepticism.”
The writings of Piper and Jonathan Edwards, the 18th century Puritan theologian, gave him “a lens to see the Scripture through,” he said. And when read through that lens, he concluded, the Bible left him no option but to accept belief in unconditional election and the other teachings of Reformed theology.
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