Sorry the concept was above your head.
Okay, let's try this one more time.
So, if an unregenerate man desires to remain faithful to his wife, and not commit adultery against her, how is this choice affected by sin? What is affecting his will now?
There are many unregenerate people who desire not to steal. How is this affected by sin? What is affecting his will to not steal?
Dual natures? What you going on about?
I thought you believe God gives a believer a new nature., yet, man still has his old nature within him. If you have been freed from sin, why do you still sin? Who decides to sin when you do? Was this foreordained by God? Will you blame God for your sinning?
God hasn't changed His mind. But you have this notion that man can do that by himself. Only God can create a new heart.
Good, now that you believe God hasn't changed, why would you not obey His sovereign word in Ezekiel 18:31? Did God ordain that you do not obey His word?
You seem to think he can. Ultimately, man does what God has fore-ordained, whether man knows it or not.
Of course man can go against God's will. Those who don't obey His word are doing just that.
James was talking to Believers, not the sinful world at large.
So, as a believer, have you cleansed your hands and purified your heart?
Or, those who think they know something, when they know nothing.
I am nothing of myself, but God has given me the common sense to obey His word.
I'm talking about myself. I am not responsible for what others may do.
Are you telling me you never use verses from Romans 9, John 6, and Ephesians 1 to confirm your beliefs?
Funny how when it's a Calvinist, they are 'pet verses' but when it's you, it the 'Sovereign Word of God'. You clearly hold to a double standard, and your entire agenda is to antagonize Calvinists.
I'm sorry you don't believe God's word is sovereign, and must obey it.
When and if, any belief, Calvinist or not, do not hold the word of God as holy, sovereign, and true, and should be obeyed, they should be antagonized by believers for their unbelief.
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