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I will agree that the word rapture in not in the Bible.
However the meaning of rapture is taught and by Jesus Himself.
To deny God's word and its meaning is to deny God Himself.
This is an excellent example of how not to debate. Asserting that one's interpretation is beyond reproach by appealing to guilt through inference that to disagree is to "deny God Himself" scores no one any points.
I don't deny Scripture, and I certainly don't deny God. What I deny is a theological system that has its genesis in a 19th century sectarian movement. I reject Dispensationalism for the same reason I reject Adventism and Restorationism. They are theological systems born out of a religious environment ripe with sectarianism with a distrust of historic Christianity and the idea that we can just re-make Christianity in the image of our private interpretations of what Christianity should look like.
I don't regard Dispensationalists to be enemies of God, just
wrong. Wrong because the theology has no basis in Scripture or any of the historic teachings of the Christian faith. It is a an entire theology and grand hermeneutic that completely re-structures and re-invents the biblical narrative without consideration to what the Church has always taught and in order to arrive to the conclusions Dispensationalists and Neo-Dispensationalists do requires extraordinary acts of interpretive gymnastics to make biblical texts say what they want them to say to make the entire system come out right. It's an impoverished way to do theology, it's terrible scholarship, and it is first rate butchery of the biblical texts. It is a prime example that by great acts of prooftexting and redefining biblical concepts outside of their historic and literary contexts Scripture can be made to say anything.
I don't deny God, I just reject a bad theology based upon even worse hermeneutics.
Because you have kept my word of patient endurance, I will keep you from the hour of trial that is coming on the whole world to test the inhabitants of the earth. (Rev 3:10 NRS)
This describes the actions of God to protect true believers. It is the description of what rapture means.
Two things, one obvious one perhaps not so obvious.
First of all, it should be rather clear to us that the Christians in Philadelphia are long dead and gone. That's who Jesus through John's text is speaking to. Why should I read this as anything other than Christ's promise to the community of Christians alive in Philadelphia two thousand years ago? By what rationale does this become a universal to "true believers" everywhere? What what form of logic does one do this? There is none. The plain context is there, this portion of the text was addressed to the Christian community in Philadelphia, and any universal meaning must arise from the particular meaning.
Second of all, the passage says absolutely nothing about God rapturing or taking or seizing or removing the Christians of Philadelphia from trial or tribulation. It says He will keep them, κἀγώ σε τηρήσω, "I also will guard you..." , τηρέω connotes be watched, Christ watching over, protecting, guarding, keeping His eye on them in order to keep them safe.
No rapture, no taking them out of the world, but rather preserving, keeping, watching over them. That's what it's saying. Because of the faithfulness of the Church in Philadelphia, Christ will protect them from the hour of testing.
Repent and seek a true beleive and the truth He will give you.
No need to repent, there's nothing wrong about rejecting poor theology.
-CryptoLutheran