PeaceByJesus
Unworthy servant for the Worthy Lord + Savior
- Feb 20, 2013
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Since it merely refuted what you provided, as did my other responses, then your retort here is simply not persuasive.If that was the sole source for the legitimacy of the papacy, your point would be more persuasive.
That is absurd, as it (as is the typical case with Caths) relies upon a misconstrued, strawman of SS, as if it were a crystal ball. The fact that people can different on what a defining document teaches, whether it be the Constitution or a dictionary, or papal statements, simply does not negate their authority as providing a standard.I'm not sure where that's coming from. The Thessalonian jews studied the scriptures and rejected St. Paul's message. The Berean jews did likewise and accepted him. So apparently scripture cannot be the sole rule of faith or else surely the Thessalonian jews and the Berean jews would've reached the same conclusions, eh?
RCs can disagree with that their church teaches, but which does not negate the position that for Rome what the church says is the supreme law, based upon the premise of her ensured veracity. (Providentissimus Deus)
And since there can be disagreements over Scripture, under SS the magisterial office is affirmed (Westminster Confession), but as with the beginning of the NT church, it is the weight of Scriptural substantiation that establishes veracity.
Of course it relates to this thread. Either uyou ascertain the validity of a teaching based upon the evident warrant for it, or you trust the source due to its presumed veracity. Thus while something as the Assumption was so lacking in historical warrant that RC scholars were opposed to it (as saith Ratzinger) being made an article of faith, yet the RC has assurance of it since Rome infallibly defined it.Not really sure why you're bringing this up since it doesn't relate to much of anything we've discussed in this thread.
No it does not, except your strawman of SS. What source did Paul rely on to establish his truth claims? Did the noble Bereans accept what the apostles said because they said it, as a RC is to do with RC teaching, or did they subject it to a supreme standard in order to ascertain its validity, for they "searched the scriptures daily, whether those things were so"? Yes or no?Yes, that's the passage Protestants are so fond of quoting. But, in context, it works against Sola Scriptura.
And which again in no way contradicts SS, except your strawman of it, as if a standard for faith and morals is negated as being so since some disagree on what it says. Which can be the case with any substantial standard or rule, as any lawyer can tell you.This is why St. Paul's episode in Thessalonia discussed earlier in Acts 17 typically gets ignored. The Thessalonian jews are called by St. Luke less noble than the Berean jews. The Berean jews were jews. The ancient jews had no concept of Sola Scriptura. It wouldn't have computed for them. Meanwhile, the Thessalonian jews listened to Paul for three weeks and compared his teachings to Sacred Scripture. Then they rejected him.
Wrong again, for nothing is said about the Thessalonian Jews searching the Scriptures and thus rejecting the message of Paul who "reasoned with them out of the scriptures," but is says they were "moved with envy" and persecuted Paul because "some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few." (Acts 17:2,4)If anybody in Acts 17 can be even vaguely called adherents of Sola Scriptura, it's the Thessalonian jews; not the Berean jews.
Likewise i can show Mormons that they are wrong from Scripture, but which is no way impugns the authority of Scripture.
Why be flattered by parroting such refuted polemics as this one, which comes from such sites???? If Catholic Answers agrees with me, I'm flattered (and encouraged!). But I typically link to their pages rather than knowingly attempt to regurgitate whatever they say.
And under SS we have pastors and teachers and "It belongeth to synods and councils, ministerially, to determine controversies of faith," (Westminster, XXXI) but the difference is btwn the veracity of what is taught being based upon the the novel and unScriptural premise of ensured perpetual magisterial infallibility, versus the weight of Scriptural substantiation in word and in power. By which the church began and grew, "not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God." (2 Corinthians 4:2).By whose standard? Someone must interpret the scriptures.
And which basis for assurance of truth is simply cultic. So you are saying that an assuredly (if conditionally) infallible magisterium is essential for determination and assurance of Truth (including writings and men being of God) and to fulfill promises of Divine presence, providence of Truth, and preservation of faith, and authority.Where Protestants and traditional Christians disagree is who should do the interpreting. I'm content to let my Church interpret the texts. They've had 2,000 years to do so and won't necessarily be swayed by events of the day to force the scriptures to say something they don't.
And that being the historical instruments and stewards of Divine revelation (oral and written) means that Rome is that assuredly infallible magisterium. Thus any who knowingly dissent from the latter must be in rebellion to God?
Does this fairly represent what you hold to or in what way does it differ?
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