So I take it were just gonna ignore that
very plain verse from first John are we? Come on, that verse explicitly declares that those who abandon the faith weren't saved. How can you possibly twist that to say something else?
If you say they were never saved to begin with the implication is that we have to save ourselves which is an impossibility.
No one is saved without repentance and faith. Jesus said to deny yourself, take up your cross, and follow him. That's repentance. Without that, and a trust alone in the shed blood of Christ for your salvation, you cannot be saved. You don't believe in the necessity of the new birth? We are just all already saved and most just don't hang on? Where do you get your patently absurd theology?
The sacrifice of Christ was the initiation of the New Covenant, forged in his blood. Repentance and faith are the condition of entrance into that New Covenant. Mankind is desperately wicked and hates God and, though commanded and inherently able to repent and believe, we will not apart from a regenerating work of the Holy Spirit. So those who reject Christ are justly condemned, as they were able but unwilling to enter into the New Covenant.
God has unconditionally elected some to be inheritors of this New Covenant despite their unwilling hearts, and he therefore sovereignly regenerates them by the power of the Holy Spirit, by which they are born-again, given a new nature, and baptised into the body of Christ as adopted children of the living God, and are thereafter forever secure within this New Covenant of grace in Christ.
This is what the bible teaches; universal atonement
and unconditional election. Both are true. Arminians and Calvinists both alike will hate this idea, but I've concluded after much intensive study that this is clearly what scripture declares to be true. Scripture also plainly emphasizes
both the eternal security of the believer and the necessity of perseverance, a paradox which is resolved in the doctrine of the perseverance of the saints.
We have a part to play in our own salvation and it's not legalism to say that.
Yeah, we have the responsibility to do what the Publican in Luke 18 did, fall to our knees and cry out to God for mercy. Anything beyond that IS legalism, regardless of what you say.