Many Christians accept the Bible as a book of truth - it contains truth - about things in this life, about history, and about things to come both in this world and in heaven.
Others may mock them as "virgin birthists" or "world wide floodist" or "resurrection-ists" or "creation-ists" etc -- simply because they refuse to relegate the Word of God to that pile of literature called "myth".
But this does not change the fact that the Bible is true - and declares actual truth for this life and the life to come.
A good many myths are written as narrative accounts. The Labors of Hercules for example.
"Labors of Hercules" is a good example of how I do not characterize the "Bible". Not the sort of thing one chooses "for life or death" burned-at-the-stake-over-it decision making.
One could read it and say "that's not a myth it's written as a narrative like it actually took place in history here on our earth!"
Which is not how these guys view it -
And Gen 1-8 is written as a historic account - not as allegory - (in terms of the "Kind of literature that it is")
As it turns out -
there are Bible details so glaringly obvious that even our atheist friends notice them --
for example - the "kind of literature" that it is - in Genesis 1:2-2:3
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Professor James Barr, Regius Professor of Hebrew at the University of Oxford, has written:
‘Probably,
so far as I know, there is no professor of Hebrew or Old Testament at any world-class university who does not believe that the writer(s) of Genesis 1–11 intended to convey to their readers the ideas that: (a)
creation took place in a series of six days which were the same as the days of 24 hours we now experience (b) the figures contained in the Genesis genealogies provided by simple addition a chronology from the beginning of the world up to later stages in the biblical story (c) Noah’s flood was understood to be world-wide and extinguish all human and animal life except for those in the ark. Or, to put it negatively, the apologetic arguments which suppose the "days" of creation to be long eras of time, the figures of years not to be chronological, and the flood to be a merely local Mesopotamian flood,
are not taken seriously by any such professors, as far as I know.’
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That is the opinion of professors
Indeed. And they reject the Bible - but can 'still see' that in that text the author intended his readers to accept it as an historic account.
Same for virgin birth, and resurrection of Christ - accounts.
Those professors are not at all inclined to accept the 7 day creation week that we find in Gen 1:2-2:3 yet they can still 'read' and point to the author's intent - whether they agree with the author or not.
in Christ,
Bob