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Is this a good site for Orthodoxy? Some things on there make me wonder...
Is this a good site for Orthodoxy? Some things on there make me wonder...
^What he said.I recommend against it because it's a double-edged sword. It has a lot of good information, but it also has a lot of information from people most of use would call "schismatics". Sometimes they present only one side of a many-sided conversation and it's a minority position at that. It's especially dangerous with people who have not had much context in Orthodoxy, who believe everything they read, or who are naturally attracted to what seems like the most rigorous line - as if rigor were always an indication of truth.
But there's also a lot of good stuff in there!
It seemed a little extreme in some of its views.
What do y'all think of this article?
http://orthodoxinfo.com/inquirers/non-orthodox_ch5.pdf
If I'm reading it right, it says that I'm not really baptized, even though I was baptized by immersion in the trinitarian formula. That even if my priest receives me by chrismation only, that my original baptism was only good as to form, but not grace.
Is that what the article is saying? Is that the consensus of orthodoxy?
snowpumpkin said:This is my favorite article on that site. It just gives you the warm fuzzies.
Young Children in the Orthodox Church
even if you are received by Chrismation that is not an acknowledgement of grace in your former baptism -- it is reception by economia -- the Orthodox Christmation fills in the grace that was lacking in your previous baptism. if there were sacraments outside the Church then why would you need to join the Church?
jckstraw72 said:even if you are received by Chrismation that is not an acknowledgement of grace in your former baptism -- it is reception by economia -- the Orthodox Christmation fills in the grace that was lacking in your previous baptism. if there were sacraments outside the Church then why would you need to join the Church?
So I'm not really baptized in your view?
jckstraw72 said:does it really matter what my view is?
are you sure you're giving a Patristically-supported answer?
gurneyhalleck1 said:Tall, you are baptized. Most Orthodox priests are not going to tell you that was an empty, worthless ritual you went through as a baby. They'll most likely want to chrismate you. That's what we did, and that's what the vast majority do. Don't let minority opinions get you down. The internet is a jungle, dude! Some of the stuff I read on the internet freaked me OUT about Orthodoxy and even since becoming one sometimes the internet has been the major source of my feelings of despair, frustration, or depression. People online are a lot more given to minority fringe opinions and brimstone than your local parish clergy or bishop....
jckstraw72 said:are you sure that to receive by Chrismation means that we are recognizing non-Orthodox sacraments as true Sacraments? is that really what's going on? if Catholics, and maybe others, have true sacraments, then why are they also received by baptism in many instances?