I think our attitude for people that are in error should go beyond an automatic condemnation and be tempered with a desire to see them restored and walking in the Truth...but I admit when someone is in a position of what might be termed 'spiritual authority' there is a rather urgent need to expose their errors as quickly and effectively as possible to halt the spread of deception in the Body...it seems endemic in these days we are living in.
Although I don't agree with everything the man said, the ministry Bob DeWaay once shared some very interesting insights that have stood with me for a long time when it comes to addressing things. As he said best on one issue when examining the differing churches of Revelation (for brief excerpt):
Jesus begins His address to the church in Ephesus with a commendation: “‘I know your deeds and your toil and perseverance, and that you cannot endure evil men, and you put to the test those who call themselves apostles, and they are not, and you found them to be false; and you have perseverance and have endured for My name’s sake, and have not grown weary” (Revelation 2:2, 3).
Contrary to what some people think, this is a commendation. They had obeyed Paul’s former words precisely: “Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. I know that after my departure savage wolves will come in among you, not sparing the flock” (Acts 20:28, 29). Jesus commended them for obeying the words of Paul and guarding the flock against false “sent ones” (apostles).
This church had a long history of apostolic teaching, beginning with Paul himself (see Acts 20:18-35 for Paul’s address to the Ephesian elders which describes his previous ministry there). Timothy was told to correct false doctrine in Ephesus: “As I urged you upon my departure for Macedonia, remain on at Ephesus, in order that you may instruct certain men not to teach strange doctrines” (1Timothy 1:3). John was likely in Ephesus before his exile to Patmos. Never has there existed a church that had a history of greater leadership: Paul, Timothy and John. This apostolic teaching had born the good fruit of discernment. They refused to tolerate evil men or false apostles.
Given this backdrop, Jesus’ rebuke is stunning: “But I have this against you, that you have left your first love. Remember therefore from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you, and will remove your lampstand out of its place— unless you repent” (Revelation 2:4, 5).
How could it be that a church that had profited from the ministries of Paul, Timothy and John be so severely rebuked? This shows how quickly a church can fall from the fervency of love for God and neighbor that characterizes those who have been truly converted! Here we have a church that defends herself against false apostles and endures for the sake of Christ, but has left her first love.
Some have used this passage to warn about those who correct error. They suggest that somehow the process of withstanding evil and error makes a person unloving. There is nothing in the text that says this. The word “but” in the Greek is a strong adversative. That means that the rebuke is in stark contrast to the commendation. The praise and rebuke are both strong. The idea is that the church should reject false teachers practicers of evil and have a strong, heartfelt love for God and neighbor (see Matthew 22:37-40).
This “first love” that had characterized this church earlier in its existence is love that is demonstrated through action. We know this because Jesus said, “do the deeds you did at first.”
In the New Testament, love for God is shown by one’s love for the brethren (1John 4:20, 21). Love for one’s neighbor is show by the one who takes concrete action to help those in need (Luke 10:27-37).
Correcting error and showing love to God and neighbor are not mutually exclusive. Perhaps the tendency is for those who battle false teaching and practices to become battle “hardened” and unloving. George Eldon Ladd comments, “. . . their struggle with false teachers and their hatred of heretical teaching had apparently engendered hard feelings and harsh attitudes toward one another to such an extent that it amounted to a forsaking of the supreme Christian virtue of love.”7 Those of us in “discernment ministries” do well to ask God to graciously preserve us from becoming this way and to kindle the flame of Christian love that is expressed in practical ways.
Jesus has a further commendation for the church at Ephesus: “Yet this you do have, that you hate the deeds of the Nicolaitans, which I also hate” (Revelation 2:6). No one knows exactly who the “Nicolaitans” were, but clearly they were a heretical sect. It is noteworthy that the Nicolaitans who were hated by the Ephesian church were embraced by the church at Pergamos (Revelation 2:15). Jesus’ words to the church at Ephesus show that it must be possible to simultaneously hate the “deeds” of evil doers and love God and neighbor. We can hate the wicked deeds of those around us yet lovingly preach the gospel to them, hoping that God grants repentance.
When it comes to exposing error/false teahing (or teachers), Mark them, avoid them, and go about your way preaching the GOSPEL--which is the only thing able to save. It's already grieving enough that the way the Scriptures describe how we're to go to war whenever combatting error-----
as if we've remixed Scripture
2 Timothy 2:24-26
24 And the Lord’s servant must not be quarrelsome but kind to everyone who agrees with them theologically, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness unless that person agrees with my theological stance, is labeled a heritic, is seeker sensitive, Charismatic, Hyper-Charismatic, supporting Todd Bently/Florida Revival, Emergent or anything else involving herectical or abberational doctrines........ Because there is no way God may perhaps would grant them repentance leading to a knowledge of the truth, 26 and they may will not come to their senses and escape from the snare of the devil, after being captured by him to do his will
What Paul said in Romans is also noteworthy:
Romans 16:17-20
I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them.
With regard to the command to “watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught,” it is possible to go overboard on this.
What I mean is that people become so obsessed with spotting doctrinal error that they lose their ability to rejoice in doctrinal truth. They’re like dogs that are trained so completely to sniff out drugs at the airport, that even when they’re off duty they greet everybody that way. It doesn’t make for a very welcoming atmosphere.
The book of Romans does not make this mistake. Periodically Paul warns against doctrinal or ethical error. But most of Romans is a glorious display of the work of Christ for us and in us. So let’s ask the Lord to help us get the balance right here. We must do this: “Watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught.” But this is not the main thing we do.
Vigilance over error is necessary, but joy in the truth is dominant. And within that, our hearts must be seeking to maintain the right spirit - that of charity.
Ephesians 4
Unity of the Spirit
1Therefore I, (A)the prisoner of the Lord, (B)implore you to (C)walk in a manner worthy of the (D)calling with which you have been (E)called, 2with all (F)humility and gentleness, with patience, showing tolerance for one another (G)in love,
Colossians 3:12-14
12So, as those who have been (A)chosen of God, holy and beloved, (B)put on a(C)heart of compassion, kindness, (D)humility, gentleness and (E)patience;13(F)bearing with one another, and (G)forgiving each other............
1 Peter 4:8-10
8Above all, love each other deeply, because love covers over a multitude of sins. 9Offer hospitality to one another without grumbling.
Romans 12:3
Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you.
Galatians 6
Doing Good to All
1Brothers, if someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted. 2Carry each other’s burdens, and in this way you will fulfill the law of Christ. 3If anyone thinks he is something when he is nothing, he deceives himself. 4Each one should test his own actions. Then he can take pride in himself, without comparing himself to somebody else, 5for each one should carry his own load.
James 3:12-18
12My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.
Two Kinds of Wisdom
13Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom. 14But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. 15Such “wisdom” does not come down from heaven but is earthly, unspiritual, of the devil. 16For where you have envy and selfish ambition, there you find disorder and every evil practice.
17But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.
18Peacemakers who sow in peace raise a harvest of righteousness.
...
Though the Word urges us in Jude to “contend for the faith that was once entrusted to the saints” and to BE AWARE of false teachers/their teachings and to not be rooted in anything but the Truths of Christ (
Mathew 7:15-20,
Matthew 23:13-36,
Mark 12:38-40,
Acts 20:29,
Galatians 1:6-9,
I Timothy 4:1-2,
I Timothy 4:15-16,
I Timothy 6:20-21,
II Timothy 3:1-9,
II Peter 2:1-3,
II John 1:7-11,
Jude 1:1-4,
Jude 1:17-19, etc)…..does the book of Jude not also exhort us to also “Be Merciful to Those who doubt; snatch others from the fire and save them; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh”? (
Jude 1:22-23).