nomadictheist
Alive in Christ
Others have already commented on some of the many issues that arise from this article's standpoint, but I want to quickly summarize my take on them before I forget.
1. "The messages of Jesus and Paul were fundamentally different."
Rebuttal: Jesus said "And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but have eternal life. 16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.
18 “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God." (John 3: 14-18)
The first argument rests entirely on Jesus preaching a gospel of obedience to the law, but here Jesus clearly says 3 times that whoever believes in Jesus will be saved.
Furthermore, Jesus Himself says that the Kingdom of Heaven will be taken from the Jews:
"Jesus said to them, “Have you never read in the Scriptures:
‘The stone which the builders rejected
Has become the chief cornerstone.
This was the Lord’s doing,
And it is marvelous in our eyes’?
43 “Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it. 44 And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder.”"
Jesus spoke this way because, in the present of His speaking, the Jews had not yet rejected their Messiah.
2. The kingdom difference
The entirety of this argument rests on Jesus preaching an earthly Kingdom... There are many places we could look at to counter this, but the rebuttal can be found by simply referring to Jesus' encounter with Pontus Pilate:
"Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered You to me. What have You done?”
36 Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.”"
3. The baptism difference
The primary scripture used to say that Paul didn't believe in baptism by water is taken way out of context. The "One baptism" is addressing factions of the church, not baptism by water. The "one" refers to unity, not exclusion
4. The Kingship difference
Jesus never calls Himself the "King of the Jews." He is the Messiah, and when talking to Pontus Pilate He states that He is "a King" while pointedly avoiding saying that He was "King of the Jews." When the Jews attempted to crown Him, He escaped them. Rather, He says "My Kingdom is not of this world..." which fits very well with the presentation that Paul gives of the ascended Jesus ruling a Kingdom that is in the world but not of it.
5. Paul preached repentance as well: see below:
Acts 17:29-31 (Paul speaking to the Areopagus)
"Therefore, since we are the offspring of God, we ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man’s devising. 30 Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, 31 because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead.”
Also, as he prepares to go to Jerusalem, Paul says:
"You know, from the first day that I came to Asia, in what manner I always lived among you, 19 serving the Lord with all humility, with many tears and trials which happened to me by the plotting of the Jews; 20 how I kept back nothing that was helpful, but proclaimed it to you, and taught you publicly and from house to house, 21 testifying to Jews, and also to Greeks, repentance toward God and faith toward our Lord Jesus Christ."
6. Audience
Jesus came to the Jews. There is no debate about this. However, it is clearly stated that He came first to the Jews that the prophecy of His being rejected by His own people should be realized. This is not a fundamental gospel difference. It is a different "Dispensation," as has been noted before.
7. Law vs. Grace
This is yet another fabricated difference. Jesus taught that one should seek to obey the law of God, yes, but He never taught that it led to salvation. Quite the contrary:
"I am the Way, the Truth, and the Life. No one comes to the Father but by me."
And see the former quotations about "all who believe in Him should be saved."
Jesus entire ministry was about showing people that they could never obtain life by following the law.
1. "The messages of Jesus and Paul were fundamentally different."
Rebuttal: Jesus said "And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but have eternal life. 16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.
18 “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God." (John 3: 14-18)
The first argument rests entirely on Jesus preaching a gospel of obedience to the law, but here Jesus clearly says 3 times that whoever believes in Jesus will be saved.
Furthermore, Jesus Himself says that the Kingdom of Heaven will be taken from the Jews:
"Jesus said to them, “Have you never read in the Scriptures:
‘The stone which the builders rejected
Has become the chief cornerstone.
This was the Lord’s doing,
And it is marvelous in our eyes’?
43 “Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it. 44 And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder.”"
Jesus spoke this way because, in the present of His speaking, the Jews had not yet rejected their Messiah.
2. The kingdom difference
The entirety of this argument rests on Jesus preaching an earthly Kingdom... There are many places we could look at to counter this, but the rebuttal can be found by simply referring to Jesus' encounter with Pontus Pilate:
"Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered You to me. What have You done?”
36 Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here.”"
3. The baptism difference
The primary scripture used to say that Paul didn't believe in baptism by water is taken way out of context. The "One baptism" is addressing factions of the church, not baptism by water. The "one" refers to unity, not exclusion
4. The Kingship difference
Jesus never calls Himself the "King of the Jews." He is the Messiah, and when talking to Pontus Pilate He states that He is "a King" while pointedly avoiding saying that He was "King of the Jews." When the Jews attempted to crown Him, He escaped them. Rather, He says "My Kingdom is not of this world..." which fits very well with the presentation that Paul gives of the ascended Jesus ruling a Kingdom that is in the world but not of it.
5. Paul preached repentance as well: see below:
Acts 17:29-31 (Paul speaking to the Areopagus)
"Therefore, since we are the offspring of God, we ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man’s devising. 30 Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, 31 because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead.”
Also, as he prepares to go to Jerusalem, Paul says:
"You know, from the first day that I came to Asia, in what manner I always lived among you, 19 serving the Lord with all humility, with many tears and trials which happened to me by the plotting of the Jews; 20 how I kept back nothing that was helpful, but proclaimed it to you, and taught you publicly and from house to house, 21 testifying to Jews, and also to Greeks, repentance toward God and faith toward our Lord Jesus Christ."
6. Audience
Jesus came to the Jews. There is no debate about this. However, it is clearly stated that He came first to the Jews that the prophecy of His being rejected by His own people should be realized. This is not a fundamental gospel difference. It is a different "Dispensation," as has been noted before.
7. Law vs. Grace
This is yet another fabricated difference. Jesus taught that one should seek to obey the law of God, yes, but He never taught that it led to salvation. Quite the contrary:
"I am the Way, the Truth, and the Life. No one comes to the Father but by me."
And see the former quotations about "all who believe in Him should be saved."
Jesus entire ministry was about showing people that they could never obtain life by following the law.
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