lol....you are hardly in any position to question my honesty. There is not a passage you deal with that convinces your worthiness to judge the characteristic. what you state is a RANK fabrication. the futurist paradigm does not have sin and suffering continuing forever. Like I have said READ THE BOOK.
Revelation 20:10
The devil, who deceived them, was cast into the lake of fire and brimstone where the beast and the false prophet
are. And they will be tormented day and night forever and ever.
Unless you are a universalist of annhilationist, These people will suffer IN THEIR SIN forever and ever.
Seems to me your objection has more to do with the LOCATION of the eternal sin/suffering state than with it's eternal existence itself....
Acts 2 is during pentecost when all the Jews are gathered at Jerusalem. Thats not AD 70.
No Kidding...
But it claims that Jews from EVERY NATION UNDER HEAVEN were there..
Chinese Jews? Japanese Jews? Aboriginal Australian Jews? Jews from Native American Nations?
It means EVERY NATION UNDER HEAVEN Mike. EVERY ONE. Right?
Unless of course you don't take that literally?
You don't have a stick...not a LICK of evidence that anywhere it the Ot "every eye shall see him"is not a literal statement.
The evidence you demand is that God did NOT become visible during the OT comings, though in every instance the prophets speak as if he does. See the following:
God Comes to Judge the Kingdom of Saul
"The earth shook and trembled. The foundations of heaven quaked and were shaken, because he was angry. Smoke went up out of his nostrils. Fire out of his mouth devoured. Coals were kindled by it. He bowed the heavens also, and came down. Thick darkness was under his feet. He rode on a cherub, and flew. Yes,
he was seen on the wings of the wind. He made darkness pavilions around himself: gathering of waters, and thick clouds of the skies. At the brightness before him, coals of fire were kindled. Yahweh thundered from heaven. The Most High uttered his voice. He sent out arrows, and scattered them; lightning, and confused them. Then the channels of the sea appeared. The foundations of the world were laid bare by the rebuke of Yahweh, At the blast of the breath of his nostrils" (
2 Samuel 22:8-16)
God Comes to Fight against Greece
For I have bent Judah for me, I have filled the bow with Ephraim; and I will stir up your sons, Zion, against your sons, Greece, and will make you as the sword of a mighty man.
Yahweh shall be seen over them, and his arrow shall go forth as the lightning; and the Lord Yahweh will blow the trumpet, and will go with whirlwinds of the south. Yahweh of Hosts will defend them; and they shall devour, and shall tread down the sling-stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, like the corners of the altar. Yahweh their God will save them in that day (
Zechariah 9:13-16)
God Comes and Judges Israel at the Babylonian Exile
As I live, says the Lord Yahweh, surely with a mighty hand, and with an outstretched arm, and with wrath poured out, will I be king over you: and I will bring you out from the peoples, and will gather you out of the countries in which you are scattered, with a mighty hand, and with an outstretched arm, and with wrath poured out; and I will bring you into the wilderness of the peoples, and there will I enter into judgment with you face to face...Hear the word of Yahweh: Thus says the Lord Yahweh, Behold, I will kindle a fire in you, and it shall devour every green tree in you, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burnt thereby.
All flesh shall see that I, Yahweh, have kindled it...Thus says Yahweh: Behold, I am against you, and will draw forth my sword out of its sheath, and will cut off from you the righteous and the wicked. Seeing then that I will cut off from you the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the south to the north: and all flesh shall know that I, Yahweh, have drawn forth my sword out of its sheath (Ez 20:33-35,47-48; 21:3-5)
In every case, God is described as being a visible warrior doing visible things. Yet the prophets are actually describing what God does in the heavenly realms and the disasters that result on earth because of what God is doing in the heavenly realms. So it was when the Lord of the Vineyard came at the days of vengeance (fall of Jerusalem at end of Old Testamental age). Again, Christ's OT judgments did not demand a visible incarnation, and neither do they demand such now.
Note that
Revelation 14:14-20 supports my view entirely. There we see Jesus seated in the heavenlies, issuing judgments down upon the earth. He is not visible to those on earth, though the judgments he is issuing are.
The cloud-coming of
Revelation 1:7 that "every eye would see" is shown in
Revelation 14:14-20 to be an event that occurs in the heavenly realms. As the passage reveals, Christ's actions and commands in the heavenlies result in various tribulation-period disasters that transpire on earth. Simply put,
Revelation 14:14-20is the cloud-coming that "every eye would see." This is significant, for St. John is not describing the coming of Christ as some visual spectacular with cumulus clouds in the skies overhead, but as the coming of Yahweh himself, making Christ equal with the Father.
We have countless examples of the Father coming in His great glory during the Old Testamental period (be sure to note the graphic,
physical descriptions and explicit "
visual" connotations of Yahweh's comings):
[On Yahweh's coming to Egypt -- early 700s BC] Behold,
Yahweh rides on a swift cloud, and comes to Egypt: and the idols of Egypt shall tremble
at his presence; and the heart of Egypt shall melt in the midst of it. I will stir up the Egyptians against the Egyptians (
Isaiah 19:1-2)
[On Yahweh's coming to Israel for Babylonian Exile - 6th Century BC] Therefore thus says the Lord Yahweh: Because you are turbulent more than the nations that are round about you, and have not walked in my statutes, neither have kept my ordinances, neither have done after the ordinances of the nations that are round about you; therefore thus says the Lord Yahweh: Behold, I, even I, am against you; and I will execute judgments in the midst of you
before the eyes of the nations. I will do in you that which I have not done, and whereunto I will not do any more the like, because of all your abominations (Ez 5:7-9)
Jehovah hath made bare His holy arm before the eyes of all nations (Isa 52:10)
We already know you interpret Seen by the eyes of all nations in polar opposite fashion to every eye shall see... but such is untenable.
These are just a few examples of the Father's Old-Testament comings, but there are many others: Yahweh came down and shot arrows at Saul and his armies, shaking the earth's foundations and the heavens at that time (2 Sam 22:8-16); Yahweh is depicted as having destroyed the universe when he judged Israel through Babylon (Jer 4:22-30), and did so again when he judged Egypt by Babylon's King Nebuchadnezzar (Ez 32:1-16). The Father entered into judgments with Egypt and Assyria in a spectacular coming in
Isaiah 31. Habakkuk's depiction of Jehovah's coming at Mt. Sinai is nothing less than apocalyptic (Hab 3:3-16).
Were any of these OT comings visual, physical/literal appearances of Yahweh as the prophets describe in metaphorical prophetic language? Of course not (Jn 1:18; 1 Jn 4:12)--the Hebrews understood that no human could ever see Yahweh and live (
Exodus 33:20).
Importantly, these comings of the Father form the entire backdrop for the doctrine of the "coming" of Christ, for it was in this manner of the Father's glory that Christ said he would come (Matt 16:27-28; Lk. 9:26; Matt 24:33-34). As stated in
Matthew 21:40-45, the Lord of the Vineyard came to the apostate leaders of first-century Israel and was The Stone that crushed them to powder, removing the Kingdom of God from them and giving it to a new Nation.
P.S. thre are better lists on the net. that you came up with that one as weak as it is is just sad.
And you lack of ability to take even two or three of them to demonstrate such speaks volumes.